2007 | >Re-PHOTO

DSEI March and a Tank – 2007

DSEI March and a Tank: On Tuesday 11th September 2007 I marched with protesters from Plaistow Park to Custom House were the largest arms fair in the world was being held, – it is still held every two years and is again taking place now. Then I went to the main entrance by the side of the Royal Victoria Dock to welcome the Space Hijackers, “an international band of anarchitects” who had promised to come with a tank to sell it at the fair as a protest.

Here, with some minor corrections, is what I wrote about the day’s events back in 2007, along with some of the pictures I took and links to where you can see more of my pictures on My London Diary.

CAAT March Against DSEi East London Arms Fair

One of the more scandalous events to take place in London is the DSEI (Defence Systems & Equipment International Exhibition) arms fair, held every two years since 2001 at the Excel Centre on the side of the Royal Victoria Dock in Newham.

Even if you are not a pacifist (and I’m not) it is a trade that has its sickening side, with arms sales to corrupt regimes who use them to kill, torture and deny human rights to their own people, as well as endless shady deals by arms dealers that end up with weapons traded there in the hands of criminals around the world – including some used on the streets of this country.

Britain also has a thriving business in implements of torture, which have been exposed as on sale in earlier shows here. The show also features all the other kinds of nasty devices used by police forces around the world to keep corrupt governments in power.

Of course our government claims to have an ethical policy so far as arms sales are concerned, but in reality it is more about making deals look clean on paper than really worrying about where the arms will end up and what they will be used for. DSEI isn’t just a UK show, it is the world’s largest arms fair – the 2005 show had over 1200 exhibitors from 35 countries present.

The Campaign Against Arms Trade (CAAT) organised a peaceful protest against the fair with a march through Newham from Plaistow Park to a rally outside Custom House Station, as close as they were allowed to get to the Excel Centre. Around 150 people walked the 2 miles to the rally where they met around 50 others who had travelled there directly, and later they were joined by a group of ‘Critical Mass’ cyclists.

Unfortunately the police set up a long thin pen along the side of the road opposite the station, and would not allow speakers to use the small cycle-towed sound system. So the demonstrators were too spread out for many to hear the speeches, by local residents Len Aldis and Bill Perry, local councillor Alan Craig, Green Party Mayoral Candidate Sian Berry, CAAT’s Ian Prichard and comedian Mark Thomas.

The DSEI causes major disruption to the area, with millions spent on extra policing and a number of roads and paths being closed – including the very useful high-level bridge across the dock itself. But the very minor inconvenience of a slightly louder amplification for a few minutes was apparently out of the question. It was a decision that clearly indicated police priorities.

Normally the Royal Victoria dockside is open to the public, but this week the whole northern side was off limits as I found. I took a walk past the eastern end of the dock and then around to the dockside at Brittania Village to get a view of the Excel Centre and the military vessels moored alongside, including a Swedish Stealth Corvette, with odd profiles and jagged camouflage designed to reduce its visibility and radar and other profiles.

More pictures at CAAT March Against the Arms Fair

Space Hijackers Auction Tank at Arms Fair

*The ‘tank’ makes its way down Tidal Basin Road to the ExCeL entrance*

I was slowly making my way around the the Tidal Dock Basin Road which leads to the main vehicle entrance to Excel. The Space Hijackers had announced they would be bringing a tank to the fair, and this seemed to be the likely route they would take.

Police had earlier stopped their actual tank almost as soon as it hit the road for some so-called ‘road safety checks’, but the Space Hijackers had tank number 2 in reserve. I think it was strictly a converted Armoured Personnel Carrier, but still a very impressive vehicle. I was pleased to find my guess was right when it made its way down the road, led by someone on a bicycle.

No surprise, the police wouldn’t let it into the arms fair, but it was allowed to park by the side of the entrance and a party and auction took place.

When people began to leave the arms fair, the protesters were able to make a very visible and audible protest as they drove slowly by. At one stage the police helped by blocking the traffic for a while so they could get a better view of the protest.

Generally the police were unnecessarily restrictive, penning the protesters to one side of the road, and harassing press. That isn’t a genuine press pass one said when I showed my NUJ issued press card [from the UK Press Card Authority Ltd and recognised by the National Police Chiefs’ Council as showing me “a bona fide newsgatherer” who were trying to stop me doing my job], threatening me with arrest unless I got back behind the line of police.

The police FIT team did its usual best to stoke up the atmosphere with their intimidatory tactics – certainly something that gives photographers a bad name. It is hard to believe that those hundreds (probably by now thousands) of pictures they have of me – mainly with a camera obscuring my face – are of any great use in protection national security. [Later when I made a ‘Freedom of Information’ request they denied having a single image of me.]

*Communications centre inside the ‘tank’*

I’m not worried about being photographed – my appearance is pretty much public property since until recently a picture of me was viewed around a million times a month on the commercial site I used to write for.

I stayed until the tank had been auctioned, with some interesting bids but then had to leave to attend a meeting where my presence was vital. I was rather annoyed at having to walk an extra half mile or so to the station when police refused to let anyone use the direct route. There was really no reason or logic for this kind of minor harassment.

You can see much more about the event and also read more comments on the police harassment of journalists on My London Diary at space hijackers auction tank at dsei.

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Kingston Carnival 2007

Kingston Carnival: On Sunday 2 September 2007 I went to Kingston to photograph the carnival.

Kingston is a town I’ve visited fairly often over the years, though mainly just going through it or changing buses to meet friends or go to meetings elsewhere, but I’ve never really got to know. Its an ancient town, where Saxon Kings were crowned and the street layout in its central pedestrianised areas still follows much of its complex medieval pattern. It includes several pubs worth a visit.

Kingston (officially Kingston-upon-Thames) also has a fine museum where I was pleased to be a part of a show, Another London, in January 2007 along with Mike Seaborne and Paul Baldesare – which you can still see online. Among my 26 pictures which featured in it were three made in Kingston including two from the 2006 Kingston Carnival, as well as two from adjoining Surbiton.

The museum also has a permanent exhibition of Kingston’s most famous son, photographer Eadweard Muybridge, (1830-1904) best known for his pioneering studies of animal movement beginning with pictures of the racehorse Occident owned by the former governor of California, Leland Stanford made in 1878 using a line of 12 cameras triggered by strings the horse ran through.

His work had been interrupted earlier in 1875 when he was on trial for murder after having shot his wife’s lover. His lawyer pleaded insanity presenting evidence that he had bouts of unstable behaviour caused by a severe head injury in a stagecoach accident in 1860 and the jury acquitted him recording a verdict of justifiable homicide.

The centenary of Muybridge’s death in 2004 was celebrated in Kingston including by my late friend photographer Terry King whose re-enactment of Muybridge’s work using twelve 10×8 cameras at Ham Polo Club. Modern ponies apparently refuse to run through strings thinking they are an electric fence and a different method had to be found to trigger the special shutters attached to the cameras.

Kingston’s 25th Carnival takes place on Sunday 7th September 2025, and I might just go along again, though I don’t think I’ve been to it since 2007.

I didn’t write a great deal about it in 2007, but here it is:

“This year’s Kingston Carnival was a much more exciting event than last year’s but there was still a large rent-a-carnival aspect to it. Kingston is an ethnically rich borough, and although there was plenty of home-grown talent on display, particularly in the performances by youth from the borough, the procession was still dominated by out of town talent.

“It’s great to encourage diversity, but I think a borough carnival has a duty to promote its local expression rather more, even if it might mean – at least until it built up more – a rather less flashy display.

“Of course it was good to see a greater diversity among the ‘foreign’ talent that paraded past the rather dazed looking shoppers along Kingston’s pedestrian streets, including even some clog dancers from Croydon, along with Caribbean groups.

“Beeraahaar Sweet Combination, based in Stamford Hill enlivened the main parade, and the elaborate larger costumes from Paddington Arts arrived later to play their part.”

Many more pictures start here on My London Diary.

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John Bowden, Congo & Waterloo Carnival – 2007

John Bowden, Congo & Waterloo Carnival: I don’t think I wrote anything on My London Diary about the three events I covered on Friday 13th July other than some captions on the pictures. The case of John Bowden in particular is one that has considerable relevance now in the UK with increasing prison over-crowding and chaos, and the conflict in the Democratic Republic of Congo is ongoing now for over three decades, but there were dramatic developments earlier this year with now some negotiations between the warring parties.

International Day of Solidarity – John Bowden – Parole Board, Westminster

In an interview on Indymedia in 2007 John Bowden stated that he grew up experiencing anti-Irish “racism as well as extreme poverty very early on in life” and committed “serious anti-social acts” including burning “a factory to the ground when I was nine!” which led to him being “systematically brutalised and de-socialised to the extent where I became a complete outsider” by the ‘criminal justice system.

He stated that by his “early twenties I had already spent the bulk of my time locked away in various prison-type institutions and had accumulated a long criminal record, composed mostly of violent offences, which were becoming increasingly more violent.”

In 1980, aged 24, he was arrested along with others for the murder and grisly dismemberment of a man at a party in a flat in Camberwell and given a life sentence. In jail he took part in taking an assistant governor hostage after a prisoner had been murdered in the hospital wing – and this got him another 10 year sentence.

During his time in years of solitary confinement he writes “I actually began to discover my true humanity and experienced a process of deep politicisation which drew me closer to my fellow prisoners and oppressed people everywhere. From a brutalised and anti social criminal I metamorphasised into a totally committed revolutionary.”

In an interview in Novara Media in 2020 he states “I committed and devoted my life not just to the personal struggle against brutality but to a wider struggle against the prison system generally, and spent almost 40 years trying to organise and mobilise prisoners.” The views he expresses on prison in this interview should be taken to heart by those to reforming our criminal justice system to create a system that works with offenders to rehabilitate rather than further damage them and make re-offending virtually inevitable.

In 2016 the International Workers of the World founded the IWW Incarcerated Workers Organising Committee and he became a member.

You can see and hear Bowden in a series of short videos made for the Prisoner Solidarity Network on YouTube, Tour of the British prison estate.

While the others convicted with him were released over 20 years ago, Bowden was only granted parole in 2020, and only after taking the Parole Board to Judicial Review following their fourth rejection of his release.

It had become clear that his continued imprisonment was not because of any danger to the public “but because I was labelled an ‘anti-authoritarian’ prisoner with links to anarchist and communist groups on the outside, specifically Anarchist Black Cross and the Revolutionary Communist Group.”

International Day of Solidarity – John Bowden

No More Deportations to the Congo – Parliament Square

A group of UK residents from the Democratic Republic of Congo had come to demand an end to Britain’s racist laws and to end the harassment and detention of refugees and asylum seekers. They say all deportations to the DRC should stop as the country is unsafe.

There are just a few more pictures on My London Diary.

Waterloo Carnival – Lower Marsh, Waterloo

The first Waterloo Carnival took place in July 2002 as “a celebration of our community: our unity and diversity, history and future” and is backed by many locally based businesses and organisations including the Old Vic, Christian Aid and the local primary school where the procession formed up.

*Local residents pose with some of the marchers*

*From Lower Marsh the procession went through a council estate*

*It ended with a picnic and events on Waterloo Millennium Green.*

Many more pictures on My London Diary at Waterloo Carnival.

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Thames Gateway – Essex 2007

Thames Gateway – Essex: I didn’t write much about my bike ride in south Essex on 24th May 2007, though the pictures on My London Diary tell the story of my route. I began at Rainham on the edge of Greater London in the London Borough of Havering.

It wasn’t a linear ride but one where I went back and forth rather extensively exploring some of the areas.

Next came the village of Aveley, where the Old Ship has a pub interior “of Outstanding National Importance” but I didn’t go inside.

I photographed the Mar Dyke at North Stifford along with a number of houses, some thatched and cycled around the Stifford Green estate on site of Stepney Boys Home built around ‘The Tower’. This had been an approved school and then a community home until it closed in 1994.

Next came Chafford Hundred, an area where chalk was extensively quarried from 1874 until the last quarry closeed in 1976. In 1986 a proposal by Blue Circle Industries, West Thurrock Estates and Tunnel Holdings to build 5,000 homes on derelict land was approved and the first were completed in 1989.

Parts of the area were still in industrial use in 2007 and there is a nature park with extensive lakes and ditches.

From there I cycled a little deeper into Grays before going to Orsett Fen and Orsett and Horndon on the Hill which has a rather fine old pub I also didn’t go inside. Cycling and beer really don’t mix well with modern traffic.

There are more impressive ancient buildings, a reminder of the wealth that once came from the wool trade.

I made my way via Bulphan towards Upminster where I could use my railcard to start my journey home.

Here is the short text I wrote back in 2007 – with the usual corrections. The cost of the ticket I bought then is now £15.30 – an increase of around 9% above inflation – another of the costs of privatisation.

Thursday I bought an expensive ticket – just up from £6.60 to £7.90 – for a one-day railcard for Greater London from Staines, and put my folding bike aboard the train, changing to reach Rainham, Essex, (L B Havering) on the furthest edge of London from where I live.

Don’t let anyone tell you Essex is flat. O boring. Over a few hundred yards you can move from idyllic thatched cottages to post-industrial dereliction; from dramatic man-made scenery with lakes and chalk gorges to densely packed modern housing estates. From farms owned by city millionaires to council tower blocks.

Most of my winding route took me through Thurrock, one of the major growth sites of the Thames Gateway area.

There are many more images from this ride on My London Diary, beginning here.

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Strangers into Citizens March and Rally – 2007

Strangers into Citizens March and Rally: On Monday 7th May 2007 on the Bank Holiday, London Citizens, an organisatioin working for social change through ‘community organising‘ inspired by the US civil rights movement and earlier struggles in the UK by “the Levellers, the Abolitionists, the Chartists, early trade unionists like the match girls and dock strikers, and the Suffragettes” organised a march and rally to launch their ‘Strangers Into Citizens’ campaign, This called “for the mass regularisation of people without immigration status, who have put down roots in this country over years but are vulnerable to exploitation and hardship.”

I attended this, took photographs and published a post about it on My London Diary, which is a little hard to find and to connect with the pictures there. Here it is again with the usual corrections and a few of the pictures – with links to the rest.

Strangers into Citizens March and Rally

Westminster, London. Monday 7 May, 2007

Over the past years, many people without British passports had come to live in our country. Some of course had the right to do so as EU nationals. Many have claimed asylum, often refused for trivial reasons of paperwork or formalities even when people were clearly endangered in their home countries. Some claims drag on for years before a decision is made. Others have simply stayed on after studies or holidays, or entered the country without any permission.

Almost all of these people have one thing in common; they want to work and earn a living. Their work – often for very low wages at or below the national minimum – has helped to keep our economy buoyant, although in many cases they do not have the correct papers to work legally. They are thus open to exploitation and often unable to access medical services or even open bank accounts. One in 100 of those living in Britain is currently in this kind of limbo.

Many have lived here for years, paid their taxes and contributed to society in various ways – helping to run the parent teacher associations at their children’s schools, supporting local churches and mosques, volunteering for charities – as well as their work. Most of them will remain here – as the government admits there are just too many for them to be removed in any remotely civilised manner.

Not that it is civilised for the unfortunate few picked out by the authorities for a 4.30am raid, not given the opportunity to properly pack their belongings or say goodbye to friends and neighbours, taken to the airport and put on a plane back to a country where they may well face persecution for their political or religious beliefs.

This is a problem that needs a sensible, humane and pragmatic solution. Strangers Into Citizens have proposed one: – those irregular migrants who have lived here for more than 4 years should be given a 2 year work permit; at the end of this, provided they get suitable employer and character references, they would be given leave to remain indefinitely.

Although a great advance on the current treatment of these people it seems to me not to go far enough; too many would still be left out in the cold. It’s also a a one-off measure, and needs (as Strangers Into Citizens propose) to be a part of a wider package of fair treatment for those applying for asylum or immigration.

Since 2007 our political parties have shifted dramatically to the right, strengthening their already racist stances and now a new extreme-right party has gained significant votes in elections although still only having 5 MPs. At the last General election only the Lib-Dems and Green Party had more sensible and positive policies on migration.

So while the proposals by Strangers into Citizens seem sensible and humane – if rather limited – there seems to be no political possibility of them or anything like them becoming law.

More pictures on My London Diary.

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Southwark, Bermondsey & Rotherhithe – 2007

Southwark, Bermondsey & Rotherhithe: On Thursday 3rd May, 2007 I took a walk “south of the River” in Southwark, Bermondsey & Rotherhithe.

I was going to meet a few photographer friends in the evening, but when I’d finished lunch the weather looked so good and I had nothing vital to work on that afternoon so I took an early train to Waterloo, and then started to wander for the nexy three hours or so, taking a few pictures as I went.

Most of the area had been familiar to me since I began photographing London seriously back in the 1970s – some of my earlier pictures then were along parts of the riverside walkway much of which later in 1977 became part of the Silver Jubilee Walkway or later the Thames Path.

But I started away from the Thames on Southwark Street, turning down Redcross Way to the gates of Crossbones Graveyard, decorated with ribbons and strips of fabric in memory of the ‘Winchester Geese’, young women licensed by the Bishop Of Winchester to work within the liberty of the clink, where activities such as brothels, theatres (including Shakespeare’s Globe), bull and bear baiting were permitted to entertain gentlemen who were rowed across from the City.

The graveyard closed for burials in 1853, by which time there were thought to have been as many as 15,000 buried there, graves for those the church would not bury in consecrated ground, including many of the prostitutes and their young infants, but latterly many too poor to afford a proper burial. In 2007 much was still a building site but now there is a memorial garden there.

I continued in Southwark past the Charterhouse-in-Southwark Mission, on the corner of Crosby Row and Porlock St – demolished in 2011 to build affordable housing and along Long Lane to Bermondsey.

Years earlier I had written and published a folded A4 leaflet for an industrial archaeology walk around here, printing and selling several hundreds of copies on my dot-matrix printer which were used for a number of guided local history walks around the area, particularly those led by now the late local historian Stephen Humphrey. You can still download a free PDF, West Bermondsey – The leather area though parts of it are now out of date and the dot-matrix pictures are primitive but still recognisable.

I found quite a few buildings of interest in Bermondsey Street, I think all I’d photographed on previous visits, but some only previously in black and white. And some other things I had photographed, particularly in some of the alleys off the main street were either gone or changed completely, now tidily gentrified.

*The view of Tower Bridge I took from here is now blocked by buildings*

I came back to the river – or one of its creeks, St Saviours Creek at Dockhead, often said to be the mouth of the River Neckinger. It was probably never that though possibly of a very minor destributary with the main course of the river running alongside George Row several hundred yards to the east. The creek is simply that, a tidal creek, which possibly may have been used as a landing place for Bermondsey Abbey and the tide mill in this area.

Any connection with the Neckinger was lost when London’s sewers were reorganised by Bazalgette and the trickle sometimes visible into the creek is local drainage.

Going down Mill Street took me to the Thames and Bermondsey Wall West where I joined the riverside path, though mostly on the land side of warehouses, going past the huge Chambers Wharf on Chambers St with a huge cold store on the land side of the street before reaching the river again.

The path then runs beside the river to Rotherhithe, with view across the river to the City and Wapping as well as downriver to RRotherithe and Canary Wharf.

Near the well-known Angel pub was Diane Gorvin’s 1991 three part sculpture “Dr. Salter’s Daydream” which showed the doctor, his daughter Joyce who died as a child of scarlet fever, and their cat. Salter became the local MP and ran a pioneering local health service 20 or more years before the NHS. He died in 1945.

His wife Ada became the first woman mayor in London and the first Labour mayor in Britain in 1922. In 2011 the statue of Dr Salter was stolen for the metal in it. A local campaign raised £60,000 to replace it and a new statue of Ada was added to the group.

On the grass south of the riverside path are the low ruined walls a small of a small then moated manor house built by King Edward III around 1350. After his death the house was given to the abbey of St Mary Graces by the Tower and in 1399 it passed to Bermondsey Abbey.

A few yards east is the Angel pub, one of only two buildings standing on this long section of riverside. A short distance along is the second, sometimes called ‘The Leaning Tower of Rotherhithe’, four storeys tall and only around 11 foot wide. Once part of a long row of adjoining buildings it was more or less the only one left standing by bombing during the Blitz. It was the offices of lighterage firm Braithwaite & Dean, where lighters would pull in to get their orders and, importantly, their pay. They sold it in the early 1990s.

Finally I arrived in Rotherhithe where there were more pictures to be made – including several buildings and another sculpture, this showing Brunel driving a staem engine which now appears to have disappeared.

More pictures at Bermondsey & Rotherhithe.

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Trade Justice Mass Action 2007

Trade Justice Mass Action. Thursday 19th April 2007 saw a mass action by the Trade Justice Movement in London which was a part of a wider global day of action by campaigners across Europe as well as in Africa, the Caribbean and the Pacific – the ‘APC’ countries.

The protest was particularly about the agreements between the APC countries and the EU, and the unfair trade deals (economic partnership agreements or EPAs) that the EU was negotiating. The African, Caribbean and Pacific Group of States organisation was founded in 1975 and the 71 countries then involved came to an trade agreement with the European Economic Community (EEC) in Lomé, Togo, the Lomé Convention.

This “provided for most ACP agricultural and mineral exports to enter the EEC free of duty. Preferential access based on a quota system was agreed for products, such as sugar and beef, in competition with EEC agriculture” from the 71 countries in the ACP and it also provided funds for aid and investment.

The Lomé Convention was twice updated but in 1995 the United States complained to the World Trade Organisation that it was unfair to them and the WTO Dispute Settlement Body ruled in their favour. Many argue that the WTO prioritizes the interests of wealthy nations and multinational companies and undermines national sovereignty, and hinders efforts to address global issues like poverty and climate change.

Negotiations between the European Union and the 78 ACP countries held in Coutonou, Benin in 2000 led to a new agreement, the Cotonou Agreement, signed by all except Cuba, which came into force in 2003 – and was later revised in 2005 and 2010.

According to Wikipedia, “The Cotonou Agreement is aimed at the reduction and eventual eradication of poverty while contributing to sustainable development and to the gradual integration of ACP countries into the world economy. The revised Cotonou Agreement is also concerned with the fight against impunity and promotion of criminal justice through the International Criminal Court.”

The ACP, now renamed the Organisation of African, Caribbean and Pacific States, came to a new agreement, the Samoa Agreement, to replace this which entered into force provisionally in January 2024 but has proved more controversial, particularly because of its support for gender equality.

The Mass Action in 2007 was organised by the Trade Justice Movement, which included 78 UK-based organisations including aid organisations such as Action Aid, Cafod, Christian Aid, Oxfam, Tearfund, War On Want and the World Development Movement, trade unions, churches, fair trade groups and more.

It began with a rally in Belgrave Square, a square containing many empbassies. The rally was outside the German (and Austrian) embassies, with speakers from a number of the groups including Frances O’Grady from the Trade Union Congress, Tony Juniper of Friends of the Earth and speakers from some APC countries.

*Setting off for the Department of Trade and Industry*

At the end of the rally groups left to deliver a letter and a large key to every EU country’s embassy with a letter and a key, demanding that the EU stops negotiating unfair trade deals (economic partnership agreements or EPAs) with developing countries. One group went to the Department of Trade and Industry to deliver to the UK. I could not go with all the groups going to all 27 locations to deliver these, but did manage to take photographs of the groups outside the Finnish, Spanish and Austrian embassies.

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Milad 2007 – Eid Milad-Un-Nabi

Milad 2007 – Eid Milad-Un-Nabi: On Saturday 14th April 2007 I was invited to the Eid Milad-Un-Nabi Procession and Community Day in Tooting in the south of London.

Eid-e-Milad-un-Nabi, also known as Mawlid, is observed on the 12th day of the third month of the Islamic calendar, Rabi’ al-Awwal. It commemorates the birth of the Prophet Muhammad. The name means “the first Spring” and it is a bank holiday in parts of India and there are processions in Lahore and elsewhere in Pakistan where it is a national holiday as in almost all Islamic countries. The day is celebrated by both Sunni and Shia Muslims. Some local Muslim Saints also have Mawlid celebrations on their birth dates in some Muslim countries.

In 2025, Mawlid is the Islamic Day from sunset to sunset on Thu, 4 Sept 2025 – Fri, 5 Sept 2025. Here is the post I made in 2007 on My London Diary with normal capitalisation and minor corrections.

April seems to be a very religious month for me. On Saturday 15th I went to the celebration of the Prophet’s birthday organised by the Sunni Muslim Association in Tooting which included a Juloos or procession from Tooting Bec Common through Tooting to the Leisure Centre in Garratt Lane.

Eid Milad-un-Nabi, or simply Milad, is an all-day community event and one that doesn’t tolerate “political banners or activists“. It was one of the friendliest events I’ve photographed, and as well as several hundred Muslims, their were also honoured guests including the Mayor of Wandsworth, various representatives of the police, of the fire service, a chaplain, someone from the local council of churches, the local conservative candidate and others.

It was a hot day, and walking in the sun made it feel hotter. I was glad to arrive at the leisure centre and take off my shoes, and relax on the mat in the hall. It was just a little dark for taking pictures (and I was still having to use an old flash unit while I wait for the new one to be returned from servicing) and both the whirling dervishes and the Islamic Martial Arts display presented a challenge, although the speakers were not too difficult.

The speeches, in English, stressed the peaceful aspects of Islam (and declared suicide bombing and violent demonstrations over the cartoons of the prophet as un-Islamic.) Perhaps the longest speech was by Lord Sheikh, a Conservative life peer since 2006, chairman of the Conservative Muslim Forum and also chairman of the Conservative Ethnic Diversity Council, who has had an extremely successful career in insurance since coming here from Uganda.

I left shortly after, and decided not to wait to pay homage to the Holy Relic Of The Prophet (peace be upon him) as I wasn’t sure if I was in a suitable state of purity and cleanliness. Probably not. But it had been a very positive and enjoyable day.

More pictures on My London Diary.

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Abolition of the Slave Trade Act: Bicentenary – 2007

Abolition of the Slave Trade Act: Bicentenary: On Sunday 25th March 2007 I was in Brixton and Clapham where commemorations were taking place on the 200th anniversary of the bill to abolish the Atlantic slave trade being given royal assent by King George III on 25 March 1807. It was a great step forward but despite this bill, slavery “remained legal in most of the British Empire until the passing of the Slavery Abolition Act 1833.”

The previous day I had photographed the “Anglican Church’s walk of witness to mark the abolition. The Church Of England has much to repent, with many of those who profited greatly from the ships that transported some 12 million African people over the years being pillars of the church and supporting it financially.“

As I continued on My London Dairy:

“When Christopher Codrington died in 1710 he left his Barbados plantations to its missionary society, who at least at first continued his regime of forced hard labour, punishment with the lash, iron collar and straight-jacket, and, at least for some years to brand its enslaved Africans across their chest with the word “society”. Even though the church claimed to have made various improvements in conditions, 4 of every 10 Africans bought by the society still died in their first 3 years there in 1740. Despite the efforts of abolitionists, slavery continued until made illegal by the 1833 act, which provided the church with a very large financial reward in compensation.”

This procession had been accompanied from its opening service in Whitehall Place by a small group who had walked from Hull, the birthplace of William Wilberforce who had led the fight for the abolition in Parliament. They had taken turns to march in a yoke and chains and ended their walk in Victoria Gardens at the Buxton Memorial Fountain erected in 1865 to mark the ending of slavery in the British Empire in 1834.

After photographing a ceremony on Lambeth Bridge acknowledging the 2704 ships that left the port of London to carry enslaved Africans the march then continued in a silent remembrance of those who died in the ocean crossings to Kennington Park. I left them to photograph a second march coming to join them from Holy Trinity, Clapham.

On Sunday 25th I began at Windrush Square in Brixton where another commemorative event was taking place, organised by the Brixton Society. After drumming, gospel music and speeches about the abolition people planted bulbs in the grass and there were prayers, The event then moved on to celebrating the contribution of those of black Afro-Caribbean origin to life and culture in Britain now with a number of speeches and then more gospel singing.

After a lunchtime walk by the Thames I went to Clapham, the spiritual and physical home of the abolition movement, where the London Borough of Lambeth had organised a commemorative walk.

This started at Holy Trinity Church, where the Clapham Sect at the centre of the movement, including William Wilberforce, Granville Sharp, John and Henry Thornton, John Venn, Zachary Macaulay and others had worshipped. But as tour guide Steve Martin pointed out Clapham was also home to many who had made fortunes from the trade and opposed the abolition, with both sides worshipping in the same parish church.

*One of the three groups of walkers at the probable site of the African Academy*

You can read much more about these events on My London Diary, and I won’t copy it all here, but here are my two opening paragraphs:

There is no escaping that all of us who live in Britain – whatever the colour of our skin or our personal history – are now benefiting from the proceeds of the trafficking of African people and their forced labour in our colonies over around four centuries. Fortunes made from slavery helped to build many of the institutions from which we still benefit, including many of our great galleries and museums. Slavery founded many of our banks and breweries and other great industries, and made Britain a wealthy nation.

But it is also true that the same wealthy elite that treated Africans so callously exploited the poor in Britain. My ancestors were thrown off their land and probably some were imprisoned for their religious beliefs by these same elites. Almost certainly some of my forebears were a part of the movement that campaigned against slavery and called for and end to the trade in human beings, although equally certainly they had little or no political power at the time, and probably no vote.

Much more on My London Diary

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Spring Time for Druids – 2007

Spring Time for Druids: in 2007 the Spring Equinox was on 21 March, though I think in most years it is a few hours earlier on the 20th. Yesterday, in 2025 it apparently came at 9.01am, though for me it had come around ten days earlier when a patch of my garden was deep in flowering crocuses (or crocus or croci.) And for weather forecasters Spring starts on March 1st.

Later in the day The Druid Order will have come out at 12 noon yesterday at Tower Hill Terrace, but I didn’t feel moved to go to join them. I photographed their ceremonies on several years, both there and at the Autumn Equinox on Primrose Hill, and also published some more detailed reports (having done some research in the Mount Haemus lectures and other sources) with some of my pictures of later events.

The pictures here are from March 21st 2007, the first time I had attended a Druid ceremony and I then knew very little about them, and my comments on My London Diary perhaps reflect this. But the pictures I made were rather similar to those I made in later years and as with some other events I no longer feel I have anything new to say and no longer go.

I think druids might say their ceremonies were timeless, and certainly The Druid Order still use the order of service which they invented and printed aproaching a hundred years ago and I think the banners they carry and the other items used have a similar inter-war history. But I understand they only began this anunual event at Tower Hill in 1956.

We have very little real evidence of the druids of the distant past in our country, though I think their ceremonies may well have involved rather more bloodthirsty sacrifices than the current rather anodyne public festivities.

But here are some of my thoughts from this first encounter back in 2007:

It was in some ways impressive, with their white robes, but rather to staid and measured for my taste. Celebrations need to be done with much more joy. This had more the feeling of a funeral – despite the white dress.

There was an air of dusty scholarship, of dull Victorian scribes trying to major on gravitas in the Order of Service, and a sermon of mumbled though possibly worthy boredom. Hard to imagine William Blake as chief druid of this tribe, I’m sure they must have done things differently in his days.

I’m not sure how far back these celebrations go at Tower Hill. Modern Druidry revived in the eighteenth century, partly as archaeologists re-discovered sites such as Stonehenge and Avebury and asked themselves what went on there. What relationship the rites they came up with bear to those of pre-Christian times is impossible to know (though one suspects rather little.)

My pictures on My London Diary (link at bottom of this post) are in the order they were taken and together with the captions give a fairly detailed account of the event, although I think I did it a little better in some later years.

William Blake was among a long list named in the ceremony as a former druid. According to the article A Note on William Blake and the Druids of Primrose Hill there is no evidence for the claims that William Blake was a druid or chief druid, although he may have known some who did take part the annual rituals on the hill which were begun by some Welsh Bards in 1792 claiming that their Bardic traditions “had preserved the true esoteric lore of the Druids.”

*Back inside the church hall, where I left them and went in search of a cup of tea.*

In fact Blake commented negatively on Druids in his writing and images, particularly objecting “to reported Druid practices of ritual human sacrifice, and forced submission to priestly rites and rituals.“

More pictures and captions from the 2007 The Druid Order: Spring Equinox on My London Diary

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