William Wilberforce

Abolition of the Slave Trade Act: Bicentenary – 2007

Abolition of the Slave Trade Act: Bicentenary: On Sunday 25th March 2007 I was in Brixton and Clapham where commemorations were taking place on the 200th anniversary of the bill to abolish the Atlantic slave trade being given royal assent by King George III on 25 March 1807. It was a great step forward but despite this bill, slavery “remained legal in most of the British Empire until the passing of the Slavery Abolition Act 1833.”

The previous day I had photographed the “Anglican Church’s walk of witness to mark the abolition. The Church Of England has much to repent, with many of those who profited greatly from the ships that transported some 12 million African people over the years being pillars of the church and supporting it financially.“

As I continued on My London Dairy:

“When Christopher Codrington died in 1710 he left his Barbados plantations to its missionary society, who at least at first continued his regime of forced hard labour, punishment with the lash, iron collar and straight-jacket, and, at least for some years to brand its enslaved Africans across their chest with the word “society”. Even though the church claimed to have made various improvements in conditions, 4 of every 10 Africans bought by the society still died in their first 3 years there in 1740. Despite the efforts of abolitionists, slavery continued until made illegal by the 1833 act, which provided the church with a very large financial reward in compensation.”

This procession had been accompanied from its opening service in Whitehall Place by a small group who had walked from Hull, the birthplace of William Wilberforce who had led the fight for the abolition in Parliament. They had taken turns to march in a yoke and chains and ended their walk in Victoria Gardens at the Buxton Memorial Fountain erected in 1865 to mark the ending of slavery in the British Empire in 1834.

After photographing a ceremony on Lambeth Bridge acknowledging the 2704 ships that left the port of London to carry enslaved Africans the march then continued in a silent remembrance of those who died in the ocean crossings to Kennington Park. I left them to photograph a second march coming to join them from Holy Trinity, Clapham.

On Sunday 25th I began at Windrush Square in Brixton where another commemorative event was taking place, organised by the Brixton Society. After drumming, gospel music and speeches about the abolition people planted bulbs in the grass and there were prayers, The event then moved on to celebrating the contribution of those of black Afro-Caribbean origin to life and culture in Britain now with a number of speeches and then more gospel singing.

After a lunchtime walk by the Thames I went to Clapham, the spiritual and physical home of the abolition movement, where the London Borough of Lambeth had organised a commemorative walk.

This started at Holy Trinity Church, where the Clapham Sect at the centre of the movement, including William Wilberforce, Granville Sharp, John and Henry Thornton, John Venn, Zachary Macaulay and others had worshipped. But as tour guide Steve Martin pointed out Clapham was also home to many who had made fortunes from the trade and opposed the abolition, with both sides worshipping in the same parish church.

*One of the three groups of walkers at the probable site of the African Academy*

You can read much more about these events on My London Diary, and I won’t copy it all here, but here are my two opening paragraphs:

There is no escaping that all of us who live in Britain – whatever the colour of our skin or our personal history – are now benefiting from the proceeds of the trafficking of African people and their forced labour in our colonies over around four centuries. Fortunes made from slavery helped to build many of the institutions from which we still benefit, including many of our great galleries and museums. Slavery founded many of our banks and breweries and other great industries, and made Britain a wealthy nation.

But it is also true that the same wealthy elite that treated Africans so callously exploited the poor in Britain. My ancestors were thrown off their land and probably some were imprisoned for their religious beliefs by these same elites. Almost certainly some of my forebears were a part of the movement that campaigned against slavery and called for and end to the trade in human beings, although equally certainly they had little or no political power at the time, and probably no vote.

Much more on My London Diary

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Saffron Revolution & Slave Trade Abolition – 2007

Saffron Revolution & Slave Trade Abolition: On Saturday 6th October 2007 I photographed a protest against the brutal repression of the Saffron Revolution protest in Myanmar (Burma) and a celebration of the 200th anniversary of the abolition of the slave trade,

Global Day of Action for Burma – Westminster

There was considerable support in the UK and UK media for the Burmese people who were taking part in non-violent protests against the military dictatorship there after it decided to remove subsidies on fuel, exacerbating a cost-of-living crisis in the country.

The protests were led by thousands of along with students and political activists and were often referred to as the Saffron Revolution.

The protests had begun in August 2007 and in late September after protests involving many thousands in various cities the government began a huge crackdown using military force to stop the protests and imposing curfews and prohibiting gatherings of more than five people.

Monasteries were raided, thousands of arrests were made and some protesters were killed. Wikipedia gives a great deal of detail, and on 1st October it was reported that around 4,000 monks were being detained at a disused race course, disrobed and shackled.

The official death toll over the period of the protests was 13, but the independent media organisation Democratic Voice of Burma based outside the country produced a list of 138 names of those killed.

The march began at Tate Britain on Millbank, proceeded over Lambeth Bridge and then returned to Westminster over Westminster Bridge. Many of the roughly 10,000 marchers wore red headbands and a small group of monks were allowed to tie strips of cloth onto the gates of Downing Street before the march continued to a rally in Trafalgar Square, where I left them.

More at London Burma March.

Slave Trade Abolition Bicentenary Walk

In 1787, Thomas Clarkson, Granville Sharp and ten other anti-slavery campaigners founded The Society for the Abolition of the Slave Trade. Nine of the twelve founders were Quakers, including the wealthy banker Samuel Hoare Jr which prevented their having much involvement in parliament.

Perhaps because of this the society became the first modern campaigning movement, working to educate the British public about the cruel abuses of the slave trade through publication of books, prints, posters and pamplets, organising lecture tours, including that by former slave and author Olaudah Equiano and by boycotting of goods produced by slaves.

The Quakers had organised petitions against slavery and presented these regularly to Parliament, and in 1787 William Wilberforce, MP for Hull was persuaded to join the movement, presenting the first Bill to abolish the slave trade in 1791 which was heavily defeated.

Further Bills followed on an almost annual basis, and finally in 1807 the Abolition of the Slave Trade Act was passed, with a majority of 283 votes to 16 on its second reading in the House of Commons. A similar act was passed by the USA in the same year taking effect at the start of 1808.

Despite this it took another thirty years for slavery in the British Empire (except those parts ruled by the East India Company) to be abolished in 1838. And when this was done the freed slaves received no compensation but massive amounts were paid to the former slave owners, a total of around £20 million, around 40% of the national budget and allowing for inflation around £2, 800 million today. Fact checking by USA Today confirms that the UK Government only just finished paying its debts to the slave owners in 2015.

The Slave Trade Abolition Walk organised by Yaa Asantewaa & Carnival Village was only one of a number of events commemorating the abolition of the slave trade taking place in 2007, but was I think the most colourful. Yaa Asantewaa was named after the famous Queen Mother of Ejisu in the Ashanti Empire who led the Ashanti Kings in the War of the Golden Stool against British colonial rule in 1900 and was exiled to the Seychelles where she died in 1921.

Among the costumes was one winner from Notting Hill, and a rather fine ‘Empire Windrush’ depicting the ship which brought the first large contingent of migrant workers from the Caribbean to England in 1948. They had been recruited to fill the gap in UK workers needed to restore the British economy after the war and came to a country where they met much racist discrimination, which more recently became government policy under the Windrush scandal, still continuing.

As of course is slavery. ‘Modern slavery’ is no less slavery than the slavery that was at the core of the British Empire and which provided the wealth that once made Britain ‘Great’.

Slave Trade Abolition Bicentenary Walk

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Trinity House & High Street, Hull – 1989

Trinity House & High Street. On Monday 21st August 1989 I took a bus to Queen’s Gardens and then walked down Prince’s Dock Street and on to the High Street at the heart of the Old Town.

Hull Trinity House, Princes Dock Side, Hull, 1989 89-8n-56 — *Hull Trinity House, Princes Dock Street, Hull, 1989 89-8n-56*

This massive archway on Princes Dock Street led through to Trinity House Navigation School and other buildings of Hull’s Trinity House. The date 1842 above the entrance is for this building, erected a few years after Princes Dock was opened as Junction Dock in 1829 – and before it was renamed in honour of Prince Albert for the royal visit of 1854. Junction Dock joined the Old Dock (Queen’s Dock) to Humber Dock creating a string of docks joining the River Hull to the River Humber and making an island of the Old Town.

Hull’s Trinity House is of course far older, established in 1369 as the Guild of the Holy Trinity by Alderman Robert Marshall (I’m sure no relation of mine) and around 50 others as a sort of ‘Friendly Society’ for parishioners of Holy Trinity Church. It was only in 1457 when Edward IV granted it the right to charge duties for loading and unloading goods at Hull to fund an almshouse for seafarers that it got a maritime connection, and it acquired its premises from Carmelite friars, though the current Trinity House Lane building is a 1753 rebuild.

Later monarchs gave it the right to settle nautical disputes, to charge import taxes to maintain the harbour, set buoys and licence pilots for the Humber. In 1785 it set up a school which taught boys in reading, writing, accountancy, religion and navigation for three years before they began their apprenticeship. The school is now an academy and has moved to another site, and the archway now leads to a car park and events area which has been named Zebedee’s Yard after Zebedee Scaping (1803-1909) who served as Headmaster for 55 years.

*Doorway, Old Town, Hull, 1989 89-8n-41*

You can still see this doorway at 39, High Street, though it is currently not numbered, just to the north of the entrance to Bishop Lane Staith. The area below the semicircular window at top right has been opened up as a larger window, though the sill in my picture suggests it was earlier bricked up.

Transport Museum High St, Hull, 1989 89-8n-44 — *Transport Museum, High St, Hull, 1989 89-8n-44*

The Transport Museum was set up by Thomas Sheppard and opened in 1925 as the Museum of Commerce and Transport and housed in the former Corn Exchange on High Street and had a very extensive display showing the evolution of transport and Hull’s principle industries, along with ten veteran cars bought from a private museum and horse-drawn vehicles from East Yorkshire.

Like much of Hull it suffered extensive wartime damage – Hull was the most severely damaged British city or town during the Second World War, with 95 percent of houses damaged and almost half of the population made homeless. But news reports except on rare occasions were only allowed to refer to it as a “north-east coast town” and even now many histories of the war ignore the incredible damage to the city.

The museum reopened in 1957 as the Transport and Archaeology Museum. But in 2002 the transport collection moved to the new Streetlife Museum and this building became the Hull and East Riding Museum

*Wilberforce House, High St, Hull, 1989 89-8n-46*

Thomas Sheppard became the first curator of the Hull Municipal Museum in 1901 and achieved a massive increase in its visitor numbers by refurbishing the display and making entry free. Sheppard went on to set up half a dozen other Hull museums, the first of which in 1906 was Wilberforce House, opened as a museum in 1906, dedicated to the slave trade and the work of abolitionists and a memorial to Hull’s best-known citizen, William Wilberforce MP.

*Wilberforce House, High St, Hull, 1989 89-8n-31*

William Wilberforce was born in this house on the High Street in 1759. The house is one of the oldest in Hull, built in 1660 but extended by the Wilberforce family in the 1730s and 1760s. In 1784 part of the premises became the the Wilberforce, Smith & Co Bank.

Wilberforce sold the house in 1830. After Hull Council brought in a rate to fund the preservation of historic buildings in 1891, a campaign began for the council to buy the house which they did in 1903, opening it as a public museum in 1906.

*Wilberforce House, High St, Hull, 1989 89-8n-32*

The display that many in Hull had grown up with was updated in 1983 to the dismay of many residents who felt it lacked the detail and impact of the original and that it represented a move towards entertainment rather than enlightenment.

The displays were again altered in 2006-7 with improvements to access and reopened in 2007, which was the 200th Anniversary of the Abolition of the Slave Trade in Britain.

*House, 23-4, High St, Hull, 1989 89-8n-33*

These houses dating from around 1760 and restored after wartime bombing according to the Grade II listing text were incorporated into the Wilberforce museum in 1956.

*House, 23-4, High St, Hull, 1989 89-8n-34*

Here you see the view south down High Street from the houses, past Wilberforce House

From High Street I walked on to Drypool Bridge where the next post in this series will begin.

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