Rathmore Benches & Greyladies – New Charlton 1995: You can still see these mosaic decorated concrete benches on Troughton Rd and around the corner in Rathmore Rd. A short walk from Charlton Station, the building they are outside has for some years been the New Covenant Church Charlton.
Rathmore Community Centre & Rathmore Benches (Former Good Shepherd Mission Hall), 61a, Troughton Road, New Charlton, Greenwich, 1995, 95c5-714
The mosaic covered benches were installed here together with a mural on the walls behind in 1980. By 1995 the mural had been painted over but the benches remained, still in fairly good condition.
Rathmore Community Centre & Rathmore Benches (Former Good Shepherd Mission Hall), 61a, Troughton Road, New Charlton, Greenwich, 1995, 95c5-713
The benches were created as a part of a ‘Past, Present and Future of Charlton‘ project with the help of adults and children from the community centre by Greenwich Mural Workshop, who got funding to restore them in 2019 as they had suffered from wear and tear and some vandalism.
Rathmore Community Centre & Rathmore Benches (Former Good Shepherd Mission Hall), 61a, Troughton Road, New Charlton, Greenwich, 1995, 95c5-835
On the For Walls With Tongues web site of Greenwich Mural Workshop you can see pictures of the missing mural as well as the benches and learn more about their creation.
Rathmore Community Centre & Rathmore Benches (Former Good Shepherd Mission Hall), 61a, Troughton Road, New Charlton, Greenwich, 1995, 95c5-834
The centre had been built as the Good Shepherd Mission Hall and the Greenwich Local Heritage List states it is a 200-seater mission hall built 1900 to designs of architect J Rowland and was developed from Holy Trinity Mission run by Greyladies College.
Rathmore Community Centre & Rathmore Benches (Former Good Shepherd Mission Hall), 61a, Troughton Road, New Charlton, Greenwich, 1995, 95c5-833
Greyladies College for Women Workers was based in Dartmouth Row , in “a delightful country house, once the mansion of Lord Dartmouth, and stands on the breezy heights of Blackheath, in the midst of its own beautiful grounds, and with far-stretching views over the surrounding country to the Crystal Palace.“
“The great aim of the Greyladies’ College is to bring together lonely women working in isolation without a definite plan, and also women who are possibly daughters in a large family and find it difficult to separate themselves from social distraction in order to follow religious and philanthropic work.“
The Greyladies worked in 22 parishes in South London “helping in the work of the Church of England under the incumbents of the diocese.” The description of them in Volume 1 of Every Woman’s Encylclopaedia published in 1910-12 is fascinatingly and charmingly dated.
Abolition of the Slave Trade Act: Bicentenary: On Sunday 25th March 2007 I was in Brixton and Clapham where commemorations were taking place on the 200th anniversary of the bill to abolish the Atlantic slave trade being given royal assent by King George III on 25 March 1807. It was a great step forward but despite this bill, slavery “remained legal in most of the British Empire until the passing of the Slavery Abolition Act 1833.”
The previous day I had photographed the “Anglican Church’s walk of witness to mark the abolition. The Church Of England has much to repent, with many of those who profited greatly from the ships that transported some 12 million African people over the years being pillars of the church and supporting it financially.“
As I continued on My London Dairy:
“When Christopher Codrington died in 1710 he left his Barbados plantations to its missionary society, who at least at first continued his regime of forced hard labour, punishment with the lash, iron collar and straight-jacket, and, at least for some years to brand its enslaved Africans across their chest with the word “society”. Even though the church claimed to have made various improvements in conditions, 4 of every 10 Africans bought by the society still died in their first 3 years there in 1740. Despite the efforts of abolitionists, slavery continued until made illegal by the 1833 act, which provided the church with a very large financial reward in compensation.”
This procession had been accompanied from its opening service in Whitehall Place by a small group who had walked from Hull, the birthplace of William Wilberforce who had led the fight for the abolition in Parliament. They had taken turns to march in a yoke and chains and ended their walk in Victoria Gardens at the Buxton Memorial Fountain erected in 1865 to mark the ending of slavery in the British Empire in 1834.
Drexel Gomez, the Archbishop of the West Indies, symbolically removes the yoke
After photographing a ceremony on Lambeth Bridge acknowledging the 2704 ships that left the port of London to carry enslaved Africans the march then continued in a silent remembrance of those who died in the ocean crossings to Kennington Park. I left them to photograph a second march coming to join them from Holy Trinity, Clapham.
The walk from Holy Trinity Clapham was just coming into Stockwell when I joined it.
On Sunday 25th I began at Windrush Square in Brixton where another commemorative event was taking place, organised by the Brixton Society. After drumming, gospel music and speeches about the abolition people planted bulbs in the grass and there were prayers, The event then moved on to celebrating the contribution of those of black Afro-Caribbean origin to life and culture in Britain now with a number of speeches and then more gospel singing.
Planting bulbs
After a lunchtime walk by the Thames I went to Clapham, the spiritual and physical home of the abolition movement, where the London Borough of Lambeth had organised a commemorative walk.
Holy Trinity, Clapham, the home of the Clapham Sect which was the centre of the abolition movement.
This started at Holy Trinity Church, where the Clapham Sect at the centre of the movement, including William Wilberforce, Granville Sharp, John and Henry Thornton, John Venn, Zachary Macaulay and others had worshipped. But as tour guide Steve Martin pointed out Clapham was also home to many who had made fortunes from the trade and opposed the abolition, with both sides worshipping in the same parish church.
One of the three groups of walkers at the probable site of the African Academy
You can read much more about these events on My London Diary, and I won’t copy it all here, but here are my two opening paragraphs:
There is no escaping that all of us who live in Britain – whatever the colour of our skin or our personal history – are now benefiting from the proceeds of the trafficking of African people and their forced labour in our colonies over around four centuries. Fortunes made from slavery helped to build many of the institutions from which we still benefit, including many of our great galleries and museums. Slavery founded many of our banks and breweries and other great industries, and made Britain a wealthy nation.
But it is also true that the same wealthy elite that treated Africans so callously exploited the poor in Britain. My ancestors were thrown off their land and probably some were imprisoned for their religious beliefs by these same elites. Almost certainly some of my forebears were a part of the movement that campaigned against slavery and called for and end to the trade in human beings, although equally certainly they had little or no political power at the time, and probably no vote.
Fathers, Turkey, Routemasters, a Christmas Market and Ethiopia: Text and pictures from a busy day in London on Friday 9th December 2005, exhumed, corrected and slightly polished from the depths of ‘My London Diary‘ with links to the many more pictures of each event there.
Fathers4Justice: 24 Days of Christmas Chaos – Westminster
Santas and Mama Santas protest at Church of England and Dept of Education & Skills, Westminster
I’ve photographed Fathers4Justice on several previous occasions. Today they were taking advantage of Christmas and the Father Christmas idea to protest against the Church of England. Being on a Friday, there were rather fewer father and mother Christmases (and Santa’s little helpers were mainly at school, though some of their dads behind the whiskers were pulling a sickie.) It was still an arresting sight to see so many figures dressed in red on the street, including some rather inflated figures in inflatable suits.
After rather a slow start events warmed up a bit outside the offices of the Church of England, and, a few yards down the road, the Department for Education and Skills. Of course our ‘serious crimes’ law now forbids the use of amplified sound in demonstrations, so the Fathers simply had to shout rather loud. The next place for a stop was of course opposite Downing Street, where there were more shouted comments. I left the march as it turned down Whitehall Place on its way to the Law Courts on Strand. more pictures
Free Mehmet Tarhan – Turkish Airlines, Pall Mall
Tahan is a gay conscientious objector held and tortured in aTurkish jail
Outside Turkish Airlines at the bottom of Haymarket there was a picket protesting against Turkish imprisonment of protestors, in particular Mehmet Tarhan, a gay conscientious objector. Recently, his 4-year sentence for refusing military service was overruled on procedural grounds, and he is to be retried for ‘insistent insubordination with the intent of evading military service.’
London Transport – Last day for the Routemaster
The last proper bus service to use London’s signature Routemaster double-decker buses, route 159, ceased today, with its buses being replaced by more modern designs. I caught one of the last to run to take me down to Westminster, then photographed it. Although the official ‘last bus’ had already run, there were several others following on, with the final pair passing Big Ben 28 minutes after I made my picture.
Transport for London continued to use a few Routemasters running in London on two special short ‘heritage routes’ both running past Trafalgar Square, thus retaining one of our tourist attractions.
[Routemasters were first introduced in 1956 and the two ‘TfL heritage routes’ were ended in 2019 though you still see them operated by private companies in a variety of guises. Routemasters jolt, rattle and jerk on London’s streets but I do very much miss the ability to jump off and board them at the many halts and delays in the increasingly congested streets.] more pictures
Victorian Christmas Market – Chrisp St, Poplar
Hat Trick – Jim and Bev James Singing Chimney Sweeps
Chrisp Street Market was part of an early post-war public housing redevelopment, the Lansbury Estate, built for the 1951 Festival Of Britain in a Docklands area that had suffered considerable bomb damage. Fifty or so years later it was beginning to show its age and there has been some tidying up and its pedestrian precincts are now rather tidier than a few years ago.
The market is bustling with life, more so than usual when I visited, as there were two days of a special Victorian Christmas event. There were various special stalls in the market, and also entertainers wandering around and performing on a small stage. Kids from two local schools had also come to perform but unfortunately I had to leave before they had really started.
I’d hoped to return on the following day, Saturday, when things would have been livelier, but in the end i just couldn’t make it. more pictures
The Ethiopian Tragedy – Stop UK Support – Marble Arch
At Marble Arch there was a crowd gathering of Ethiopians from across Europe, come to protest at the British government’s support of an oppressive communist regime in their country. [Others describe Ethiopia as an authoritarian regime with poor civil and human rights.]
More than 70,000 people are detained by the regime, being tortured and dying in concentration camps. Britain is spending £30 million of our money to support the regime that is violating human rights there. The protestors want the British public to urge their MPs to support motions on the situation in Ethiopia and demand an end to these crimes. more pictures
Lewisham, Secular Europe & Malta Day – Saturday 14th September 2013 was a very mixed day for me, beginning with a victory celebration by hospital campaigners in Lewisham, then moving to Westminster for a protest celebrating secularism in Whitehall before finally photographing a highly religious Malta Day celebration at Westminster Cathedral.
Lewisham Hospital Victory Parade
Lewisham Hospital is a highly successful and well run hospital serving a large area of South London, and when the government planned to close large areas of its services there was a huge public outcry, with large marches to keep it open, as closure would have severely damaged the health service in the area.
The planned closure was not in response to any failure by Lewisham; it’s sole purpose was to allow the NHS to continue to make massive PFI repayments due from the building of other London hospitals through contracts that were badly negotiated when interest rates were high and have already delivered huge profits to the lenders.
As well as a hugely successful public campaign, both Lewisham Council and the Save Lewisham Hospital campaign went separately to the High Court for Judicial Review of the decision by Health Secretary Jeremy Hunt, and both were successful.
The immediate response of the Health Secretary was to announce he would appeal the two decisions, and the campaign had launched a petition calling on him to accept the defeat gracefully and not waste any further time or taxpayers money over the appeal. Given the clear judgement of the court any appeal seemed unlikely to succeed.
The government also intend to change the law to make it much more difficult for people to contest their decisions in the courts after being defeated on this and other cases where they have failed to give proper consideration to policies. But having a government which seems to think ‘sod the law, we’re going to do as we like‘ doesn’t seem at all healthy for democracy.
The Victory Parade was rather smaller than the earlier protests which had brought thousands out onto the streets of Lewisham, with perhaps a little fewer than five hundred people, though more turned up to take part in the celebration event at the end of the parade in Ladywell Fields. But perhaps marching now seemed less important, and the poor weather will have put some off.
At the front of the parade was a Lewisham Council dustcart with large posters on it and following it were marchers with a small street band. Among those marching were two nurses wearing their uniforms from the Olympic opening ceremony, some ‘Olympic’ drummers and others in medical uniforms.
Around a hundred people had marched from Temple to a rally opposite Downing Street for the 6th annual Secular Europe Campaign protest celebrating secularism and demanding an end to religious discrimination and indoctrination.
As well as the protest in London there was also a similar protest taking place in Krakow, Poland, a country where politics are still very much dominated by the Catholic Church.
Things are rather different in the UK, but we still have the anomaly of 26 Church of England bishops sitting in the House of Lords, reflected in some of the campaigners wearing paper versions of a Bishop’s mitre with the number 26 on the front.
We obviously need reform of the House of Lords, but the bishops seem to me a minor issue and are among the more sensible and progressive members of the house. There are still 92 hereditary peers, as well as many more wholly undeserved political appointees, particularly those given a seat as thanks for their political and other services to retiring Prime Ministers. The recent list by Boris Johnson included some that clearly bring our politics into disrepute, and if the list by Liz Truss is approved following her disastrous fifty days in office, our politics will clearly have become a farce.
The campaigners also called for an end to religious indoctrination in schools, though I was pleased to hear one speaker make clear that not all church or religious schools were guilty of this, with many providing a good education that encouraged their pupils to think for themselves.
Others complained about the lack of secular speakers on Radio 4’s ‘Thought for the Day’, and though I think the selection has widened a little in recent years there is certainly still room for a wider choice of viewpoints. And they still have some who make me cringe every time they appear.
Some of the other things that concern the secular movement are religious discrimination against women and gays, abuse of children by the clergy, the teaching of creationism in schools, the anti-abortion lobby and misinformation about contraception and AIDs, religious male circumcision and female genital mutilation, false accusations about witchcraft, Sharia law, forced marriages and the right to die with dignity. And of course many of these concerns are shared with many religious people.
Finally I walked to Westminster Cathedral where a Mass was taking place for Malta Day, attended by the Lord Mayor of Westminster, Councillor Sarah Richardson, taking pictures as people came out from the church for the procession which was to follow.
Malta Day, actually 8th September, is a public holiday in Malta, the Feast of Our Lady Of Victories or Victory Day. Celebrations in villages there mark the Nativity of the Blessed Virgin Mary, commemorated in statues of ‘il-Bambina’, one of which was carried in the procession.
The day also celebrates the Victory of the Knights of St John of Malta against the Turks in 1565, a victory over the French in 1800 and the surrender of Italy, then occupying Malta, in 1943.
Fire-crackers were set off in the plaza and a band played before the procession finally set off down Victoria Street.
As well as the statue of ‘il-Bambina’, there were also seeral large and colourful banners, men in the robes of the Knights of Malta, and girls in huge black hooded cloaks (Faldetta or Ghonella), which seemed a little sinister to me. For various personal reasons although I’ve never been there I’ve long regarded Malta as an epitome of religious intolerance.
Westminster Abbey has been home to some pretty bizarre events over the last thousand years or so since the site first became home to a small monastery on Thorney Island around 960 AD, and another will be taking place this weekend.
Possibly the most obscene and blasphemous service there took place on Friday 3rd May 2019, when a service was held there celebrating Britain’s weapons of mass destruction, giving thanks for 50 years of continuous nuclear threat by British submarines armed with nuclear missiles.
As protesters across the road pointed out, Britain was currently wasting £205 billion on the replacement of Trident, around a quarter of a year’s total government spending on a weapons system which can never be used as it would be totally catastrophic for the world.
The established church has of course a long record of taking the wrong side in history, supporting the rich and powerful, something Christianity inherited from older religions, which throughout history have been ways to subjugate the common people and keep them docile.
This weekend we see this again in action, with a ceremony taking place in which people around the country are to be invited to swear an oath of allegiance, though I think many will be swearing other things about this. It follows in a tradition established in 1066 when our Norman conquerors celebrated their victory with the first coronation there.
Reading the Bible and in particular the New Testament, supposedly the basis of Christianity, we find a very different religion, one in which swords shall be beaten into ploughshares and the love of power is seen as a sin. Certainly not one as the protesters pointed out one that would be thanksgiving for nuclear weapons.
CND and Christian CND protested opposite Westminster Abbey against the blasphemous and morally repugnant thanksgiving service celebrating Britain’s nuclear weapons. It was a much more Christian event than that taking place across the road, though the Christians there were joined by others including Buddhists.
Those present took part in a die-in after which there was a rally, but I left to go home, stopping briefly on my way to photograph a small group of Fridays For Future climate protesters in Parliament Square.
Seventeen years ago on Friday December 9th 2005 I sspent the day photographing in London, and posted an account on My London Diary. Like all posts in the first few years of the site the text was entirely lower case, an affection I now regret, and so rather hard to read, and although there were plenty of pictures they weren’t well-connected with the text, a design fault that I only finally corrected in posts from 2007 on. So I thought today I would put things right for that one day. This is the post from 2005 in normal case and with a few typos and other minor corrections, with text and pictures connected and I hope not too many new mistakes.
Fathers4Justice: 24 Days of Christmas Chaos – Westminster, 9 Dec 2006
Santas and Mama Santas protest at Church of England and Dept of Education & Skills, Westminster
I’ve photographed Fathers4justice on several previous occasions. Today they were taking advantage of Christmas and the Father Christmas idea to protest against the Church of England. being on a Friday, there were rather fewer Father and Mother Christmases (and Santa’s Little Helpers were mainly at school, though some of their dads behind the whiskers were pulling a sickie.) It was still an arresting sight to see so many figures dressed in red on the street, including some rather inflated figures in inflatable suits.
After rather a slow start events warmed up a bit outside the offices of the Church of England, and, a few yards down the road, the Department for Education and Skills. Of course our ‘serious crimes’ law now forbids the use of amplified sound in demonstrations in Westminster, so the fathers simply had to shout rather loud. The next place for a stop was of course opposite Downing Street, where there were more shouted comments. I left the march as it turned down Whitehall Place on its way to the law courts in the Strand. more pictures
Free Mehmet Tarhan – Turkish Airlines, Pall Mall, Dec 9, 2005
Outside Turkish Airlines at the bottom of Haymarket there was a picket protesting against Turkish imprisonment of protesters, in particular Mehmet Tarhan, a gay conscientious objector.
Recently, his 4-year sentence for refusing military service was overruled on procedural grounds, and he is to be retried for insistent insubordination with the intent of evading military service.
London Transport – Last day for the Routemaster, 9 Dec 2005
One of the last regular service journeys by a London Routemaster bus
The last proper bus service to use London’s signature Routemaster double-decker buses, route 159, ceased today, with its buses being replaced by more modern designs. I caught one of the last to run to take me down to Westminster, then photographed it. Although the official ‘last bus’ had already run, there were several others following on, with the final pair passing Big Ben 28 minutes after I made my picture.
There will still be a few Routemasters running in London on two special short ‘heritage routes’ both running. [The last of these came to an end in 2021 – and there is now a private company running ‘Route A’ at £5 for a day ticket – not covered by your Oyster or Travelcard.]
More pictures of this and other London Transport related images
Victorian Christmas Market – Chrisp St, Poplar, Dec 9, 2005
Hat Trick – Jim and Bev James Singing Chimney Sweeps
Chrisp street market was part of an early post-war public housing redevelopment, the Lansbury estate, built for the 1951 Festival of Britain. Fifty or so years later it was beginning to show its age and there has been some tidying up and its pedestrian precincts are now rather tidier than a few years ago.
The market is bustling with life, more so than usual when I visited, as there were two days of a special Victorian Christmas event. There were various special stalls in the market, and also entertainers wandering around and performing on a small stage. There were kids from two local schools who had come to perform but unfortunately I had to leave before they had really started.
I’d hoped to return on the Saturday, when things would have been livelier, but in the end I just couldn’t make it.
The Ethiopian Tragedy – Stop UK Support – Marble Arch, Dec 9, 2005
Ethiopians from across Europe protest against Ethiopian concentration camps and ask for end to UK support.
At Marble Arch there was a crowd gathering of Ethiopians from across Europe, come to protest at the British government’s support of the oppressive communist regime in their country.
More than 70,000 people are detained by the regime, being tortured and dying in concentration camps. Britain is spending £30 million of our money to support the regime that is violating human rights there. The protesters want the British public to urge their MPs to support motions on the situation in Ethiopia and demand an end to these crimes.
