Movement For Justice at Yarls Wood – On Saturday 7th November 2015 Movement for Justice organised a large protest with other groups to show solidarity with the women locked up inside Yarl’s Wood immigration detention centre and to demand that all such detention prisons be shut down.
MFJ Meet To March to Yarl’s Wood – Twinwoods Business Park
Yarl’s Wood was built on a former wartime airfield in remote countryside five or six miles from the centre of Bedford, perhaps chosen in part for its remoteness, which makes it difficult for visitors or protesters to get there.
But Movement for Justice – MfJ – and others had organised coaches from around the country, including eight from London as well as one from Bedford Station to bring people with others arriving by car, taxi or bicycle. The road leading to the prison is private, but people were able to meet on a public road around a mile away outside the main entrance to the business park there.
While we were waiting for everyone to arrive there was lively rally with a great deal of dancing, singing and chanting, keeping everyone’s spirits high, and keeping us warm as a chilly wind with occasional spots of rain swept across the open site on top of a high plateau.
Among those at the protest were many immigrants who had themselves been detained at this or other detention centres around the country while waiting for a decision to be taken on their asylum claims. Sometimes this takes several years and those who are taken to prisons such as these are held indefinitely, never knowing if or when they will be released or taken under guard to be forcibly deported.
Many inside have fled their countries after violent attacks including sexual assault and rape and deserve humane treatment not imprisonment. Few if any pose any real threat and could be housed outside, often with friends or relatives in this country. If they were allowed to work many would make a positive contribution. They would also be much more able to contact their solicitors and collect information to support their asylum cases than from inside the detention centres where access is limited.
Instead the Home Office locks them away and sometimes seems to have forgotten them and lost the key. One woman was detained for a couple of days less than three years before being released – after which she returned with the MfJ and spoke at protests which give those still inside some hope and remind them that they have not entirely been forgotten.
As well as MfJ, Sisters Uncut, Lesbians & Gays support the Migrants, All Africans Women’s Groups, Glasgow Unity and others had come to join in the protest. Eventually with around a thousand people gathered it was time to march, though a few coaches had not yet arrived.
We set off on the long walk to the detention centre, with banners and placards, a short distance along the road and then down the public footpath which runs through a couple of fields and across another track, and into a field on the north side of the prison, about a mile from where the campaigners had gathered.
Here there was a fairly steep rise a few feet up a hill from the 20 foot high fence around the detention centre and from the top of this we could see the upper floor windows, some of which had women at them, though only through the dense thick wire grid of the upper half of the fence.
The windows do not have bars, but only open a few inches, but this was enough for the women inside to put their hands through and hold towels and clothing to greet the protesters. Some managed to hold out messages: one read ‘We came to seek Refuge. Not to be locked up’ and another ‘We are from torture. We Need Freedom’.
The lower 10 feet of the fence is made of stout metal panels, and beating or kicking on these makes a very loud noise. Later some protesters brought up rope ladders so they could hold placards and banners on the more open top of the fence so they could be seen by the women inside.
The prisoners are allowed to have phones which they need to contact their solicitors and advisers over their cases and some were able to use these to communicate with the protesters and to have their voices relayed over the PA system the protesters had brought.
There was a heavy rain shower during the protest, and the ground which was already muddy and with large puddles became very treacherous and getting up from the concrete and narrow flat area at the bottom of the fence became difficult. But soon the sun was back out again.
Most of those who spoke at the event were former detainees, some of whom had friends who were still inside the immigration prison.
The protest was still continuing when I had to leave and the low winter sun was beginning to make photography more difficult. It seemed a long and rather lonely journed as I made my way back to the road, boots heavy with mud. But I was free to go, while women who had come to this country seeking asylum from danger and violence in their own countries were still locked up by a hostile and unfeeling government.
Whitechapel & Illegal Dates; On Saturday 27th September 2014 I went to Whitechapel early to photograph campaigners who were to protest against Sainsbury’s who were selling dates and other goods from illegal Israeli settlements, in defiance of international law. Around two years earlier I had made a panoramic image of part of the new Royal London Hospital which interested me but I felt was not quite what I wanted.
Going back to re-take photographs is often disappointing, with key features having changed, but I think this time I did at least come up with an improvement. This was a more complex panorama than most of those I now make, and needed me to stitch together three separate exposures. It would perhaps be a little better with some slight cropping on the botton edge.
The Royal London Hospital has much great problems, all arising from the poor PFI deal that was used to finance its construction. All PFI schemes have turned out to be a mistake, but this was worse than most and I think has left the hospital group in financial trouble while providing excessive profits to the investors, with payments continuing for many, many years. The contract means they can charge silly prices for necessary services,
After several attempts at producing the picture I wanted I went for a short stroll around the area making a few more panoramic images before it was time to join th protest.
Sainsbury’s told Stop Selling Illegal Goods – Whitechapel High St
Campaigners from the Tower Hamlets & Jenin Friendship Association held a protest on the high Street close to Sainsbury’s, calling on the store to end selling dates and other goods from illegal Israeli settlements, in defiance of international law.
The protes was part of the international BDS campaign calling for a Boycott of Israeli goods, divestment from Israeli firms and sanctions against Israel until it ends the persecution of Palestinians and comes into line with international law and UN resolutions.
Similar protests earlier outside Co-op stores had led to the company in 2013 stating they would ‘no longer engage with any supplier of produce known to be sourcing from the Israeli settlements’.
The BDS campaign was given added impetus early in 2014 by the disproportionate use of force against the people of Gaza. During the recent Israeli attacks on Gaza over 2,100 Palestinians were killed, roughly 1500 of them civilians, among them over 500 children. 66 Israeli soldiers died, along with 5 Israeli civilians (including one child.) Over 500,000 people – roughly 30% of the population of the Gaza strip were displaced from their homes, and over 17,000 homes made uninhabitable, with over twice that number suffering less severe damage.
The raids also destoryed much of Gaza’s industry, including factories making biscuits, ice cream factory, plastics, sponges, cardboard boxes and plastic bags as well as the main electricity plant. Two sewage pumping stations were damaged, as were the main offices of the largest diary product importer and distributor.
The protesters had several tables on the pavement outside the library on Whitechapel High St ,one selling Palestinian olive oil, almonds and a range of decorated purses etc. Some handed out leaflets and a postcard ‘Sainsbury’s: Taste the Indifference’, while others held banners or collecting signatures for petitions. At intervals people made short speeches about the Palestinian situation and the campaign to get Sainsbury’s to stop selling illegal Israeli goods.
After an hour or so on the busy street, some of the protesters decided it was time to visit Sainsbury’s, just a couple of hundred yards away down a side-street. They folded up their banners and walked down to the store, where Sainsbury’s were ready and waiting for them with extra security on duty, and they were stopped in the very spacious lobby area in front to the store.
Here they opened up their banners and protested for a little over 10 minutes. There were a few moments of some tension, when store employees or security tried to grab one of the banners, but the whole protest and Sainsbury’s response was pretty civilised.
After 12 minutes, a man in casual dress arrived, and after asking the store manager to request the protesters to leave came across and talked with the the protesters, showing them his poolice warrant card and apologising that the police station didn’t have anyone in uniform available to send at the moment.
Having made their point by their protest, they decided to go quietly and a little exultantly back to the High Street, where others had been continuing the protest. Shortly after I decided it was time for me to leave.
Sainsbury’s appears still to refuse to follow its own ethical guidelines and still apparently sells some products from the occupied West Bank and to deal with suppliers who source goods from there, although probably rather less than in 2014. They have claimed not to source goods from the occupied territories but do still deal with wholesalers who deliberately mislable such produce.
Lewisham, Secular Europe & Malta Day – Saturday 14th September 2013 was a very mixed day for me, beginning with a victory celebration by hospital campaigners in Lewisham, then moving to Westminster for a protest celebrating secularism in Whitehall before finally photographing a highly religious Malta Day celebration at Westminster Cathedral.
Lewisham Hospital Victory Parade
Lewisham Hospital is a highly successful and well run hospital serving a large area of South London, and when the government planned to close large areas of its services there was a huge public outcry, with large marches to keep it open, as closure would have severely damaged the health service in the area.
The planned closure was not in response to any failure by Lewisham; it’s sole purpose was to allow the NHS to continue to make massive PFI repayments due from the building of other London hospitals through contracts that were badly negotiated when interest rates were high and have already delivered huge profits to the lenders.
As well as a hugely successful public campaign, both Lewisham Council and the Save Lewisham Hospital campaign went separately to the High Court for Judicial Review of the decision by Health Secretary Jeremy Hunt, and both were successful.
The immediate response of the Health Secretary was to announce he would appeal the two decisions, and the campaign had launched a petition calling on him to accept the defeat gracefully and not waste any further time or taxpayers money over the appeal. Given the clear judgement of the court any appeal seemed unlikely to succeed.
The government also intend to change the law to make it much more difficult for people to contest their decisions in the courts after being defeated on this and other cases where they have failed to give proper consideration to policies. But having a government which seems to think ‘sod the law, we’re going to do as we like‘ doesn’t seem at all healthy for democracy.
The Victory Parade was rather smaller than the earlier protests which had brought thousands out onto the streets of Lewisham, with perhaps a little fewer than five hundred people, though more turned up to take part in the celebration event at the end of the parade in Ladywell Fields. But perhaps marching now seemed less important, and the poor weather will have put some off.
At the front of the parade was a Lewisham Council dustcart with large posters on it and following it were marchers with a small street band. Among those marching were two nurses wearing their uniforms from the Olympic opening ceremony, some ‘Olympic’ drummers and others in medical uniforms.
Around a hundred people had marched from Temple to a rally opposite Downing Street for the 6th annual Secular Europe Campaign protest celebrating secularism and demanding an end to religious discrimination and indoctrination.
As well as the protest in London there was also a similar protest taking place in Krakow, Poland, a country where politics are still very much dominated by the Catholic Church.
Things are rather different in the UK, but we still have the anomaly of 26 Church of England bishops sitting in the House of Lords, reflected in some of the campaigners wearing paper versions of a Bishop’s mitre with the number 26 on the front.
We obviously need reform of the House of Lords, but the bishops seem to me a minor issue and are among the more sensible and progressive members of the house. There are still 92 hereditary peers, as well as many more wholly undeserved political appointees, particularly those given a seat as thanks for their political and other services to retiring Prime Ministers. The recent list by Boris Johnson included some that clearly bring our politics into disrepute, and if the list by Liz Truss is approved following her disastrous fifty days in office, our politics will clearly have become a farce.
The campaigners also called for an end to religious indoctrination in schools, though I was pleased to hear one speaker make clear that not all church or religious schools were guilty of this, with many providing a good education that encouraged their pupils to think for themselves.
Others complained about the lack of secular speakers on Radio 4’s ‘Thought for the Day’, and though I think the selection has widened a little in recent years there is certainly still room for a wider choice of viewpoints. And they still have some who make me cringe every time they appear.
Some of the other things that concern the secular movement are religious discrimination against women and gays, abuse of children by the clergy, the teaching of creationism in schools, the anti-abortion lobby and misinformation about contraception and AIDs, religious male circumcision and female genital mutilation, false accusations about witchcraft, Sharia law, forced marriages and the right to die with dignity. And of course many of these concerns are shared with many religious people.
Finally I walked to Westminster Cathedral where a Mass was taking place for Malta Day, attended by the Lord Mayor of Westminster, Councillor Sarah Richardson, taking pictures as people came out from the church for the procession which was to follow.
Malta Day, actually 8th September, is a public holiday in Malta, the Feast of Our Lady Of Victories or Victory Day. Celebrations in villages there mark the Nativity of the Blessed Virgin Mary, commemorated in statues of ‘il-Bambina’, one of which was carried in the procession.
The day also celebrates the Victory of the Knights of St John of Malta against the Turks in 1565, a victory over the French in 1800 and the surrender of Italy, then occupying Malta, in 1943.
Fire-crackers were set off in the plaza and a band played before the procession finally set off down Victoria Street.
As well as the statue of ‘il-Bambina’, there were also seeral large and colourful banners, men in the robes of the Knights of Malta, and girls in huge black hooded cloaks (Faldetta or Ghonella), which seemed a little sinister to me. For various personal reasons although I’ve never been there I’ve long regarded Malta as an epitome of religious intolerance.
No Faith In Arms: On Tuesday 5th September 2017 various faith groups came to London’s Docklands for a faith-based day of protest against the Defence and Security Equipment International (Dsei) Arms fair, the largest arms fair in the world, held every two years at the Excel Centre on the north bank of the Royal Victoria Dock in Newham.
Before I arrived some protesters had locked themselves together on the approach road to the East gate of the site stopping deliveries for setting up the event for some time.
People of various faiths were sitting beside the road and a number of Quakers held a meeting on the grass verge. A number of them went and sat down in the road to stop deliveries. Police talked with them for some time, urging them to move before carrying them away and depositing them on the grass.
A few were arrested and led away to waiting police vans but the protest continued with more moving out to block the road.
Then four protesters descended on ropes from a bridge over the approach road a few hundred yards to the north, dangling in mid-air, with each pair holding a banner between them and blocking the road for around an hour and a half before police managed to remove them. Others stood in a circle and held a mass on the blocked road closer to the Excel Centre.
There are just two gates to the Excel centre site almost a mile apart, and at the other, the West Gate I found a small group of protesters walking very slowly in front of lorries coming into the centre and being moved away by police. One woman who kept going back onto the road was eventually arrested.
I returned to the East Gate, where a small group of Buddhists was sitting and praying by the side of the road. An Anglican group arrived to sing peace songs and some protesters had brought small black coffins with photographs of some of the children killed in war taped to the top which were arranged along the side of the road.
The protests continued for a number of days and I returned several times to photograph them as you can see at the links listed below. I also covered protests against the arms fair in other years, at least since 2007.
Protests are taking place now over the 2023 Dsei Arms fair, again being held in Newham and you can find details at the Stop The Arms Fair web site. The include a vigil by the Palestinian Solidarity Campaign today, 5th September 2013, and other events at the site and elsewhere until the arms fair ends on Friday 15th September.
Nicaragua, Votes for Women & Al Quds – Events in London on Sunday 10th June 2018
End Government Killings in Nicaragua – Trafalgar Square
Nicaraguans protested in Trafalgar Square against the violence in their country where since the 19th of April police had killed over 100 protesters and a injured more than 600, and many have been unjustly detained, tortured and raped.
President Daniel Ortega first came to power during the Nicaraguan Revolution as a leader of the Sandinista National Liberation Front which ousted the US-supported Samoza dictatorship, becoming leader of the ruling junta which replaced them in 1984 and getting a large majority in the country’s first free and fair presidential election in 1985. His government then implemented a number of leftist policies despite widespread campaigns against him by the US who supported rebel forces and imposed a full trade embargo on the country, even mining its ports.
Massive US interference in the 1990 Nicaraguan general election led to his surprise defeat and he also stood and lost in 2001, but was returned to power following the 2006 elections, though on a much lower vote than in 1985 against a very split opposition.
Since coming to power in 2007, Ortega has abandoned most of his leftist principles, becoming increasingly dictatorial and alienating many of his earlier supporters. Popular protests which began in 2018 against his social security reforms which increased taxes and reduced benefits were violently repressed and further measures have included closing down newspapers, universities and NGOs. Leaders of the political opposition including some former colleagues were jailed for the 2021 election.
This repression has led to many fleeing the country, particularly to neighbouring Costa Rica where over 30,000 Nicaraguans have claimed asylum. Ortega remains in power, with his wife Rosario Murillo as Vice President since 2017.
Women marched through London in three strands wearing head scarves in one of the purple, white and green suffragette colours to celebrate a hundred years since the 1918 act gave wealthier older women the vote.
The 1918 Act brought the vote to all men over 21, as well as those like my father over18 serving in the armed forces, but women had to be both over 30 and meet a property requirement. It was another ten years before my mother and other women could vote on the same terms as men with the Representation of the People Act 1928.
Under the 1918 Act, “Women over 30 years old received the vote, but only if they were registered property occupiers (or married to a registered property occupier) of land or premises with a rateable value greater than £5 or of a dwelling-house and not subject to any legal incapacity, or were graduates voting in a university constituency.”
Around 8.4 million women in the UK got the vote in 1918, but there were still around 5 million of women over 21 without a vote – and there were still around 7% of the population, mainly male middle-class university graduates who had an extra vote either in university constituencies or in the constituency where they owned business premises.
Sadly when my mother did get the vote she used it to support the Conservative Party, displaying their poster in our front window at every election. My father, who kept quiet about his politics to avoid conflict at home, went into the polling station every time to cancel out her vote with one for Labour.
A large crowd squashed into barriers on the street in front of the Saudi Arabian embassy for a rally in support of the oppressed people of Palestine and others around the world.
The event, organised by the Justice for Palestine Committee, was supported by the Islamic Human Rights Commission and a wide range of pro-Palestinian organisations, and opposed by the Zionist Federation and some right wing hooligans, who were stopped from attacking the peaceful event by a large police presence in the area.
The official Zionist Federation protest which was perhaps a little smaller than in some previous years kept behind the barriers provided for them a short distance from the Palestinian protest, and the two groups shouted insults at each other.
There were also a number of well-known Zionist protesters along with some right-wing football supporters active in the EDL and other racist organisations wandering the streets of Mayfair. Police made an effort to keep them away from the Palestine protest, and at one point this involved some fairly forceful policing as the thugs were taken away. Not all of the right-wing are thugs, and later when I went home I was pleased to meet a man who knew me and walked with me to make sure I didn’t get troubled by any of the others still around.
As a colleague remarked to me, there may well have been more Jews taking part in the pro-Palestine rally than opposing it, as the Al Quds day event was supported by several groups and numerous individuals from the Jewish left as well as the ultra-orthodox Neturei Karta, who as always attracted a great deal of venomous anti-Semitic shouting from the Zionists.
Celebrated in many countries, Al Quds Day, established by the Islamic Republic of Iran in 1979, has been marked in London for over 30 years.
This year’s event was a gesture of defiance to the demonisation campaign and the ongoing murders by Israeli troops of innocent Palestinian protestors in the Gaza Strip commemorating 70 years since Israel was formed on expropriated Palestinian land.
BP Greenwashing & Benefits Cuts – Thursday 19th May 2016 – Seven years ago today.
Greenpeace ‘Sinking Cities’ banners at BM/BP show – British Museum
There are some protests which are advertised well in advance and other actions which are kept highly secret with only a small group taking part being in the know. And the action on the opening day of the BP sposored exhibition Sinking Cities at the British Museum was definitely one of the latter.
I heard about it only as I was on my way up to London for another event close by, and detoured slightly to cover it. I live on the edge of London, just inside the M25 and can’t usually respond to ‘breaking news’ as it takes me too long to get there.
Clearly the BP sponsorship of ‘Sinking Cities’ was going to be controversial as there has been a long campaign, particularly by ‘BP or Not BP’ to get the British Museum to end the deal which has allowed BP to ‘greenwash’ their polluting and climate destroying activities, which have significantly contributed to global warming and so to recent floods in cities across the globe.
Greenpeace had come with very professionally produced large banners for ‘Sinking Cities’, naming some of the places which have been flooded recently by global warming induced climate change and had managed to come inside and hang this down the columns across the front of the museum’s Main entrance. At first glance they really looked as if they were a part of the Museum’s own publicity.
It really was impressive, and the Museum had been caught on the hop, reacting in panic they closed the whole museum for the day, dissapointing many who had come. This seemed unnecessary as the museum could simply have closed this front entrance to deal with the climbers and remove the banners. The climbers on the columns were obviously experienced and operating safely and apparently without damage to the museum structure.
It served as rather a good advertising stunt for the show, but of course was rather embarrassing for the sponsors BP which is why the Museum felt it necessary to remove them. Most other major arts organisations in London including the Tate Museums, the Royal Opera House and the National Portrait Gallery had dropped BP as a sponsor following pressure by protests such as these and pressure from artists, musicians and staff who work in them.
No More Deaths from Benefit Cuts – Tottenham Court Rd
I had come to London that morning as delegates at the TUC disabled workers conference led by activists from Disabled People Against Cuts (DPAC), Mental Health Resistance Network (MHRN) and Winvisible (Women with visible and invisible disabilities) were to hold a lunchtime protest which I had been invited to photograph.
They came out and marched, led by people in wheelchairs from Congress House to Tottenham Court Road calling for an end to government benefit cuts which have led to the deaths of many disabled people – including 2 DPAC members the previous day.
Two long banners gave the message ‘NO MORE DEATHS FROM BENEFIT CUTS’ and on arriving at Tottenham Court Road they held these across the road stopping traffic in both directions.
Another banner was full of the names of some of those known to have died because of sanctions and cuts in benefits, among them David Clapson, a diabetic ex-soldier who died penniless, alone and starving after being sanctioned. He didn’t even have enough money to keep the refrigerator to store his insulin running.
Another banner asked the question ‘IS THIS HOW 2 TREAT Disabled People?’. The protesters held a short and noisy rally, getting considerably support from many around including many workers also on their lunch breaks. There were a few short speeches before it was time for the protesters to march back for the afternoon session at Congress House, with a police officer arriving just as they were about to leave. As usual he is confused to find that no-one is in charge.
When the Tories got into power, at first in coalition in 2010, they determined they would save money by cutting benefits thinking the disabled would be an easy target. Groups such as DPAC and the others at this event have shown them how wrong they were. These people rely on benefits to live and to have a decent life and have organised and reacted to try to retain them against the government’s attacks.
On Saturday 13th May 2017 I put my Brompton folding bike on the train and made my way to Bedford Station via St Pancras. I was on my way the the 11th protest outside the immigration detention centre at Yarl’s Wood in the campaign led by Movement for Justice to shut down this and other immigration prisons.
This was the first time I’d taken a bike to get to Yarl’s Wood, although I’d been to most of the previous protests they had organised there. Before I’d ridden from the station on a coach organised by the event organisers which hadn’t always been ideal, meaning I sometimes arrived late – especially once when the driver got lost – and had to leave when the coach was leaving, sometimes before the end of the protest and sometimes when I would have liked to leave earlier. On the bike I was free to arrive when I wanted and leave when I liked.
Yarl’s Wood is sited in an area remote for the southern parts of England, on the site of a former wartime airfield, probably chosen as somewhere people could be locked away out of sight and out of mind, on the hills around 5 miles north of Bedford. Motorists would take the A6 to Milton Ernest, the closest village, and then a mile or more uphill to the meeting point outside the Twinwoods Business Park. But I took a slightly more sensible cycle route, mainly along side roads or cycle paths, with just a short section beside the A6 into the village.
Most of the route was uphill, climbing slowly towards the hills, then wasting the energy I’d expended in climbing with short downhill sections. But the final section from Milton Ernest was uphill all the way, long and steep, though I didn’t need to worry about traffic on it as the police had helpfully closed the road.
My Brompton has a 3-speed hub gear and isn’t really good on hills, with the lowest of the three still being rather high when things get steep, but I managed to struggle up without having to get off and walk, though I was tired and seriously panting by the time I reached the top.
There I locked the bike to a fence and joined the thousand or so protesters who had travelled from around the country in a long line of coaches parked along the road. There were speeches and chanting for some time as we waited for others to arrive.
The gates of the business centre were locked and protesters are prevented from taking the shortest route to the prison (there is also a more direct private road from the south closed to the public.) But a public footpath runs beside the 20ft fence around it. To reach it the campaigners first march a few hundred yards along the road, then turn down one footpath to reach a bridleway before going a few hundred yards along this to the path leading to the prison.
Its not a great distance, a little over three-quarters of a mile, but much of the way is on paths often muddy and full of puddles, and the Brompton is not happy off-road. I ended up pushing it much of the time, occasionally carrying it along with my camera bag, though some of the protesters did give me a hand so I could take some photographs.
Outside the prison the protesters marched into a field on the north side where a small hill rises to give a limited view over the solid lower half of the 20 foot metal prison fence. Their shouts and noise were greeted by those inside the centre who had managed to get to the windows on that side.
The prison windows have very limited opening, but enough for some of the women inside to get their arms through and wave, often holding items of clothing, or sheets of A4 paper with messages calling for freedom and for justice. Our view of them from the hill was only through the wire mesh of the upper 10 feet of the 20 foot fence which made taking pictures difficult.
From most places we could only see the two upper floors of the building, but at the very highest point the upper part of some ground floor windows was also visible. These rooms are used to house families being detained and although Yarl’s Wood was mainly used to detain women there were a few men here as well.
Most of the protesters stood up on the hill holding banners and placards but others were at the bottom, some banging or kicking the metal fence which resonates to make a terrific racket. Others wrote slogans on the fence, though these were only visible to us outside. People climbed up on ladders or other people’s shoulders or used long poles to hold banners, posters and placards in front of the upper mesh where the detainees could see them.
Movement for Justice had brought a public address system and there were speeches, mainly from former detainees, including several women who had been held at Yarl’s Wood. One who spoke was Mabel Gawanas who had been recently released a after a few days short of 3 years inside. A few detainees were also able to speak from inside over mobile phones, amplified by the PA system.
The protests at Yarl’s Wood have been important in gaining publicity for the terrible way in which the UK treats asylum seekers, particularly women who are locked up in this ‘racist, sexist hell-hole’ which has been exposed by various reports. They have an enormous morale-boosting affect on the prisoners who feel isolated and forgotten inside.
But the government’s response has been to re-purpose Yarl’s Wood as a short-term holding facility for men arriving in the UK by boat in December 2021 and to set up a new immigration detention centre for women in an even more remote location in County Durham, where it is much harder for the women to organise and argue their cases. Almost certainly a part of this decision was to try to avoid further protests such as this one.
More recently the Home Office has started indefinitely detaining women at Yarl’s Wood again, although the numbers are much smaller. No official announcement was made of this reversion.
Lung Theatre ‘E15’ Battersea March: Thursday 16th March 2017 was a rather unusual day for me in that rather than photographing a protest I was being part of a theatrical performance, though not in a theatre but on the busy evening rush hour streets of Battersea.
But like many of the others there, I was playing myself as a photographer of protests, and taking pictures as I would if this had been a real protest.
This performance was to announce that Lung Theatre, a small theatrical group, were bringing their Edinburgh festival award-winning performance ‘E15’ to Battersea Arts Centre, and they were doing so with the help of many of the housing protesters, particularly from the Stratford-based Focus E15 campaign, on which their ‘verbatim theatre’ performance was based.
An interesting article, Documentary & Verbatim Theatre by Tom Cantrell of the University of York gives a clear definition, “Verbatim theatre is a form of documentary theatre which is based on the spoken words of real people. Strictly, verbatim theatre-makers use real people’s words exclusively, and take this testimony from recorded interviews.”
The “protest” began in the rather dim light of the street outside Clapham Junction’s busiest entrance, and it was hard for me to distinguish the actors from the housing protesters by their speech and actions, though rather easier in that they were the only faces I didn’t recognise, having met and photographed the activists so often at previous events. But the group certainly put on a convincing performance as they handed out leaflets and fliers, both about the Focus E15 campaign and their forthcoming performances at the Battersea Arts Centre.
Focus E15 began when a group of young mothers housed in the Focus E15 hostel in Stratford were told that Newham council were going to evict them and they would be dispersed not just in the borough but to rented accommodation across the country in far away places where they had no friends, no family and away from any jobs, schools, familiar services and support.
Newham had adopted a policy which amounted to social cleansing, removing people from its area who, as the then Mayor put it, could not afford to live there. Rather than accept this they came together to fight the council, and inspired others across the country to fight for ‘Social Housing NOT Social Cleansing’.
And Focus E15 won their fight but didn’t stop there, continuing the fight for others in the area faced with homelessness and eviction, demanding the council bring empty council housing back into use in a campaign for ‘Housing For All’. They are still out on Stratford Broadway with a street stall every Saturday, still forcing the council to face up to its responsibilities despite considerable harassment (and more recently a change of Mayor.)
As well as some of the leading activists from Focus E15 at the eevent were also other campaigners including some from Sweets Way in north London and Lewisham People Before Profit and others fighting the demolition of council housing by London’s mainly Labour controlled councils, increasingly in league with estate agents and property developers scrambling for excessive profits from sky-high London market prices. And they had brought some of their banners with them for the event.
From Clapham Junction the “protesters” marched up Lavender Hill to the Battersea Arts Centre, where they occupied the foyer for a few final minutes of protest in what had been a pretty convincing event. And while actors had to go on stage and give their performance, the activists could sit down in the theatre and watch.
I didn’t join them, as I knew I had to come back to view it a week later and then be a part of a panel discussion Art & Accidental Activism, a week later. It was an impressive performance and gave a real impression of some of the more dramatic aspects of the real protests I had covered and made clear the political aspects of the housing crisis and why activism was necessary. But sometimes it did seem strange to hear words I remembered well coming out of a different person.
I couldn’t really enjoy it as much as I would have liked as I was very nervous, considerably daunted at having to appear afterwards ‘on stage’ to answer questions with fellow panelists Jeremy Hardy, journalist Dawn Foster and theatre legend Max Stafford Clark. But in the event it went well (my sternest critic says) and I rather enjoyed it and the session in the bar that followed.
From My London Diary for 30th January 2011, with minor amendments. You can see many more pictures with the original post.
Several thousand Shia Muslims came to Marble Arch on 30th January 2011 for the 30th annual Arbaeen (Chelum) procession in London, commemorating the sacrifice made by the grandson of Mohammed, Imam Husain, killed with his family and companions at Kerbala in 680AD. Arbaeen takes place 40 days after Ashura, the day commemorating the martyrdom and marks the end of the traditional 40 days of mourning. After prayers and recitations they paraded along Park Lane in a ceremony of mourning.
Imam Husain is seen by Shia Muslims as making a great stand against the oppression of a tyrant and representing the forces of good against evil. Husain and his small group of supporters were hugely outnumbered but chose to fight to the death for their beliefs rather than to compromise. Their stand is a symbol of freedom and dignity, and an aspiration to people and nations to strive for freedom, justice and equality.
Arbaeen is also said to commemorate the return of the wives and families of those killed – who were marched away as captives to Damascus after the massacre – to Kerbala to mourn the dead after their release around a year later.
Millions now attend the annual Arbaeen event in Kerbala (though it was banned while Saddam Hussein was in power) and the London event attracts Muslims from all over the UK, although numbers this year seemed rather fewer than in some previous years.
The Hussaini Islamic Trust UK first organised this annual procession since 1982, making it the oldest Arbaeen/Chelum Procession of Imam Husain in the west. It was the first annual Muslim procession in Central London and is still one of the larger annual Muslim processions in the UK. It is held on the Sunday closest to Arbaeen.
The procession includes several large replicas of the shrines of Karbala; known as Shabbih, these gold and silver models are over 10 feet high and the largest in Europe. There was also a decorated and blood-stained white horse or Zuljana representing the horse of Imam Husain, a cradle remembering his 6 month old child Hazrat Ali Asghar who was also murdered and a coffin.
The day started at Marble Arch with prayers and recitation which were followed by speeches in English, Arabic and Urdu before the procession set off. I missed some of this as I was busy covering another event, but returned shortly after the procession set off down Park Lane.
Groups among the men chanted and all those marching beat their chests as a token of mourning, most in a symbolic rather than very physical manner, but as the procession made its way down the road some were soon stripped to the waist and beating themselves vigorously, producing red marks and some drawing blood.
The women marched in a tightly packed separate group at the rear of the march, held back by a number of women stewards and pushing the cradle and one of the Shabbih. Like the men they chanted and made gestures of mourning. Although they were almost all dressed in black, many of them were carrying standards and flags, and some had some brightly coloured embroidery and headscarves.
After the march there are light refreshments provided, but I left before that, catching a bus along Park Lane. The procession only occupies one of the three lanes of each of the dual carriageways and traffic keeps flowing throughout, although with some slight delays.
More pictures from this event in 2011at Shia Muslims 30th Arbaeen Procession. I photographed this procession in other years from 2007 to 2012 and you can find pictures from these by entering Arbaeen in the search box on My London Diary.
As I mention in the account above, I left the march to photograph another protest, in Oxford St, a short walk away from Marble Arch. Around 50 UK Uncut activists dressed as doctors and nurses a staged a peaceful protest in Boots in Oxford St against their avoidance of UK tax, closing the store. You can read about it in UK Uncut Protest Boots Tax Scam.
I did some travelling around Central London on Saturday 19th November 2011, from the City to Westminster mainly to cover various aspects of Occupy London, but also to a march about women’s rights organised by the Fawcett Society.
Saturday Morning Occupy London – St Paul’s Cathedral, Saturday 19 November 2011
My work began at St Paul’s Cathedral, where five weeks earlier I had come with Occupy who were intending to Occupy the nearby Stock Exchange. Police had managed to deny them access to the ‘private’ public Paternoster Square in front of the Stock Exchange, and they had instead set up camp at St Paul’s, where they were still in occupation.
For various reasons, not least my age and health, I hadn’t felt able to take part in this occupation though I felt a great deal of sympathy with its aims, and living on the edge of London had not been able to commit myself to photographing it like some other photographers, but I had kept in touch and had called in a number of times at St Paul’s and to the related occupation at Finsbury Square, as well as meeting people from Occupy taking part in other protests.
There was nothing particular scheduled for my visit on this Saturday morning – it was rather more a social call and an opportunity to find out more about what would be happening later in the day. The occupation at St Paul’s continued until the end of February, and I was sorry to be on a hillside in the north of England when I got a phone call from Occupy LSX asking for me to come and take pictures of the anticipated eviction and unable to make it.
Don’t Turn The Clock Back – Embankment to Westminster, Saturday 19 Nov 2011
I walked from St Paul’s to Temple, where around a thousand people, mainly women, were preparing to march from Temple past Downing St to a rally next to the Treasury in King Charles St, calling to the government not to turn back time on women’s equality though the cuts they were making.
The Fawcett Society who had organised the march say the cuts will put the clock back on the advances which women have made towards equality since the 1950s, and called on those taking part in the protest to come in 1950s style, variously interpreted by those taking part from Paris fashions to carrying brushes or brooms, wooden spoons or other kitchen implements as symbols of what they felt was the only role our government can envisage for women, the “good little wife.”
When the march neared Downing Street the slogans changed to ‘Calm Down Dear!’ with the deafening response ‘No We Won’t‘, repeating David Cameron’s sexist and patronising put down directed at Labour MP Angela Eagle in the House of Commons.
There were criticisms of the press for their belittling labelling of some groups of women in public life – such as ‘Blair’s Babes’ – as well as the general predominance of semi-pornographic imagery and demeaning attitudes to women. But most of the criticism was aimed at the government for the cuts which will affect women disproportionally as many more women than men in the NHS and other public sector services will lose their jobs and women are more dependent on these services than men.
As well as the Fawcett Society, founded in 1866 to campaign peacefully for votes for women and still a powerful campaigning organisation for equal rights, many other organisations were represented on the march from across society and politics, including journalists, trade unionists, and campaigning organisations including Southall Black Sisters, UK Uncut and the Turkish and Kurdish Refugee Women’s group.
Bank of Ideas & Finsbury Square – Sun Street & Finsbury Square, Saturday 19 Nov 2011
Occupy had set up The Bank of Ideas in a disused bank building, empty for several years, on Sun St and there I was able to listen to one of many talks taking place – an interesting and detailed presentation and question and answer session on the surveillance society.
I walked the short distance to Finsbury Square and made a few pictures of the tents in the Occupy camp there, but there were very few people around and little was happening.
I was told most of the residents had either gone to take part in events at the Bank of Ideas or at St Paul’s, where I then also made my way to.
Speakers At Occupy London – St Paul’s Cathedral, Saturday 19 Nov 2011
On the steps of St Paul’s I joined a crowd of a few hundred listening to speakers giving news from other occupations including those in New York and Bristol.
They were followed by a number of others who had come to give their support to Occupy, including among others Jeremy Corbyn, Vivienne Westwood and the now retired Methodist minister David Haslam who has been involved with many campaigns over the years.
City of London Anti-Apartheid Group At Occupy London – Saturday 19 November 2011
Also visiting St Paul’s to give support were a group who had taken part in the Non-Stop Picket of South Africa House started by the City of London Anti-Apartheid Group on 19 April 1986 who defied attempts by British police, the British government and the South African embassy to remove them for almost 4 years until Nelson Mandela was finally released in 1990. Over a thousand arrests were made – including of Jeremy Corbyn, but 96% of these were dismissed by the courts.
The picket gained widespread support around the world but were attacked and disowned by the official leadership of the Anti-Apartheid Movement, because of their support for revolutionary movements other than the ANC, and because the official movement wanted to avoid confrontation with the UK government. The group had been expelled from the AAM around a year before their long non-stop protest began, after carrying out a number of shorter protests. The group came and spoke about the protest and also sang – singing played an important part in keeping up their four year non-stop vigil outside South Africa House.
