equality | >Re-PHOTO

Sri Guru Singh Sabha Gurdwara – Southall 2005

Sri Guru Singh Sabha Gurdwara: On Saturday 1st October 2005 I enjoyed a tour of the largest Sikh Gurdwara in Europe. Building had begun in 2000 and the temple opened at the end of March 2003. The tour had been arranged by art and urban historian Mireille Galinou for the now long-defunct and much missed group ‘London Arts Café‘ – and you can still read more about on the web site I wrote for it, although the group came to an end in 2008.

Here is what I wrote about the visit in 2005 and a few of the pictures I took at the Gurdwara – there are more on My London Diary.

October started with a fine day, and I went to visit the largest Sikh Temple or Gurdwara in europe (and the fourth largest in the world) which opened a couple of years ago in Southall, along with a group of friends from the London Arts Café. We were shown around the building by one of the Sikh volunteer guides and also the architect, Richard Adams of Architect Co-Partnership, which had won the open competition to design the building. He had worked fully with the Sikh community to produce a building suited to their needs, and it does so impressively: clean simple surfaces, powerful colour in the windows and light streaming into the central stairway and lobby from the large window and glass roof areas.

The Sri Guru Singh Sabha Gurdwara serves the community, both for workship and for other needs. As well as a vast prayer hall officially capable of seating up to 3,000 people (and actually holding rather more at major festivals) there is a fine marriage room, and various other facilities including a Langar (Dining Hall); this free community kitchen can serve over 20,000 vegetarian meals over a festival weekend.

The Gurdwara had a powerfully religious atmosphere. On entering we followed the customary practice of removing our shoes, covering our heads with the scarves provided and washing our hands before commencing our visit.

At various points both our guide and the architect explained how the building served the basic Sikh tenets of service, humility and equality, and also the spiritual guidance from the Sri Guru Granth Sahib, the religious writings which are were appointed as spiritual head of the Sikh religion, the Eternal Guru, by Guru Gobind Singh around three hundred years ago.

Although the architecture and the prayer hall in particular were impressive, what made the strongest impression on me was the kitchen, especially the team of women working together. The food was excellent, a real pleasure to eat, although my still rather painful knee made it easier for me to stand and eat at one of the tables rather than in the traditional manner seated on the floor. Although food is free, those eating may perform some service to the temple in thanks for their food, or give an donation of some kind, which we gladly did.

Southall is now Britain’s holy city, apparently with places of worship for over 50 religions or denominations. Brother Daniel Faivre’s ‘Glimpses Of A Holy City‘ published in 2001 after more than 20 years of living in Southall gives a good insight into some of this diversity.

Unfortunately Brother Daniel Faivre’s 104 page spiral bound book published in 2001 is no longer available. The Sri Guru Singh Sabha Gurdwara is, according to Wikipedia one of ten Sikh Gurdwaras in Southall, which also has two large Hindu ‘Mandir’ temples, six Mosques and “more than ten Christian churches including 5 Anglican, one Roman Catholic (St Anselm’s Church), Baptist, Methodist and several Pentecostal or Independent.” In the 2021 Census, 28.5% of the population were Sikh, 24.1% Muslim, 22.6% Christian 22.6% and 14.2% Hindu.

More pictures on My London Diary include some taken in Southall after leaving the Gurdwara.

Flickr – Facebook – My London Diary – Hull Photos – Lea Valley – Paris
London’s Industrial Heritage – London Photos

All photographs on this page are copyright © Peter Marshall.
Contact me to buy prints or licence to reproduce.

Arbaeen Procession in London – 2012

Arbaeen Procession in London: On Sunday 15 January 2012 around 5000 Shi’ite Muslims gathered at Marble Arch for London’s 31st annual Arbaeen procession.

Organised by the Hussaini Islamic Trust UK, the process with its colourful flags, large gold and silver replica shrines and men and women beating their breasts in a symbol of mourning for Imam Husain went along Park Avenue.

Imam Husain, the grandson of Mohammed, was killed with his family and companions at Kerbala in 680AD. Shi’ites celebrate his martydom with 40 days of mourning each year, beginning with Ashura and ending with Arbaeen.

Husain is seen by Shia Muslims as making a great stand against the oppression of a tyrant and representing the forces of good against evil. Although hugely outnumbered he and his companions chose to fight on to death rather than compromise their beliefs.

Their stand remains a symbol of freedom and dignity, and an aspiration to people and nations to strive for freedom, justice and equality. Among many who have admired Husain are Ghandi, Charles Dickens and historians Edward Gibbon and Thomas Carlyle.

Arbaeen also celebrates the return of the wives and families of the martyrs to Kerbala the following year from Damascus where the had been marched as captives.

Millions now attend the annual Arbaeen event in Kerbala although it was banned when Saddam Hussein was in power.

The London procession was first held in 1982 and is the oldest Arbaeen/Chelum Procession of Imam Husain in the west. It was the first annual Muslim procession to take place in Central London and is still one of the larger annual Muslim processions in the UK, attracting Muslims from across the UK.

I arrived at Marble Arch in time for the prayers, recitation, speeches and chanting at the start of the event and to admire the three large gold and silver replicas of the shrines of Karbala; known as Shabbih, over 10 feet high and the largest in Europe,the decorated and blood-stained white horse Zuljana, the cradle remembering his 6 month old child Hazrat Ali Asghar and a ceremonial coffin before the procession began.

Both men and women on the procession beat their breasts – the men with great energy and the women much more decorously as they moved slowly down Park Lane.

The event was continuing when I left hours later.

You can read more about the procession and follow it in my pictures on My London Diary at Arbaeen Procession in London.

Flickr – Facebook – My London Diary – Hull Photos – Lea Valley – Paris
London’s Industrial Heritage – London Photos

All photographs on this page are copyright © Peter Marshall.
Contact me to buy prints or licence to reproduce.

Occupy & Women’s Equality – 2011

Occupy & Women’s Equality – On Saturday 19 November 2011 Occupy London was in full swing in St Paul’s Churchyard and elsewhere and the Fawcett Society were protesting against government cuts that were reversing the movement to greater equality for women.

Don’t Turn The Clock Back – Temple to Westminster

The Fawcett Society were angered by government’s cuts which they said were putting the clock back on the advances which women have made towards equality since the 1950s, and had organised a march in protest with a 1950s theme.

Many of the marchers, mainly women, had come dressed in 1950s styles “ranging from the most elegant of Paris fashion of the day to aprons, hairnets and curlers. Others carried brushes or brooms, wooden spoons or other kitchen implements as symbols of what they felt was the only role our government can envisage for women, the ‘good little wife’.”

Many women had been particularly angered by the sexist and patronising putdown in parliament made by then Prime Minister David Cameron, a man who a few days ago made a surprising return to a leading role in UK politics. Probably insulated as he has been from normal life by an education at Eton and Oxford and wealth he thought little about his sexist and patronising put-down ‘Calm Down Dear!’ to Labour’s Angela Eagle in the House of Commons, but it enraged at least half the nation.

On the march people chanted ‘Calm Down Dear!’ followed by the deafening response ‘No We Won’t!‘ The marchers also had some caustic comments directed at the press (though not us journalists covering the march) for their “belittlling labelling of some groups of women in public life – such as ‘Blair’s Babes‘ – as well as the general predominance of semi-pornographic imagery and demeaning attitudes to women.”

But it was the cuts that really were the focus of the march, particularly the cuts in public services. A majority of those who will lose their jobs are women, employed in the NHS and elsewhere. And women depend more on the various services that will be cut, and will also have disproportionally to provide unpaid services such as care to make up for those cut. Finally the cuts in pensions will also have a larger effect on women who were already seeing a raise in their pension age.

The Fawcett Society was founded in 1866 to campaign peacefully for votes for women and remains a powerful campaigning organisation for equal rights. It had called on a wide range of speakers for its rally including journalist Tanya Gold, Estelle Hart, NUS Women’s Officer, comedians Kate Smurthwaite and Josie Lond, Heather Wakefield of Unison, Vivienne Hayes from the Women’s Resource Centre, Chitra Nagarajan of Southall Black sisters. Aisha Mirza from UK Uncut and a spokesperson for the Turkish and Kurdish Refugee Women’s group.

More at Don’t Turn The Clock Back.

At Occupy London

I’d visited Occupy in St Paul’s Churchyard briefly before going to photograph the Fawcett Society march and returned later in the day to visit the ‘Bank of Ideas’ in Sun Street and Occupy Finsbury Circus before returning to St Pauls to hear a range of speakers on other campaigns both in London and around the world, including news of the Occupy movement from the USA and Bristol, where the occupation seems not to have attracted the opposition shown by the City authorities and sections of the church in London.

*A meeting in progress in the Bank of Ideas*

The Bank of Ideas was an empty former UBS bank building in Sun Street that was occupied and used for a wide range of meetings and discussions.

*People listen to a wide range of speakers on the steps of St Pauls*

Later a group who had taken part in the non-Stop Picket of South Africa House started by the City of London Anti-Apartheid Group on 19 April 1986 shared some of their songs and their experience.

They had defied defied the attempts of British police, the British government and the South African embassy to remove them for almost 4 years until Mandela was released in 1990. There had been around a thousand arrests, but 96% of the cases brought to court were dismissed. Before this they had organised a number of shorter non-stop protests outside the embassy, the first of which in 1981 lasted 86 days and resulted in South African political prisoners including David Kitson being moved to better conditions.

The official Anti-Apartheid Movement opposed their actions and expelled them from the movement, warned trade union and local anti-apartheid groups not to have anything to do with them and asked Westminster Council to remove them. It wanted to avoid any confrontation with the British Government and opposed the City of London group’s support for other African liberation movements as well as the African National Congress.

Roma, Olympic Park and Mind – 2016

Roma, Olympic Park and Mind: After a morning protest by Roma at the Czech Embassy in Kensington I took a walk around the Olympic Park in Stratford before joining the Mental Health Resistance Network (MHRN) and Disabled People Against Cuts (DPAC) who were holding a Halloween Demo at the national office of Mind.

Roma protest Czech Murder – Czech embassy, Kensington

Ladislav Balaz, Chair of the Roma Labour Group and Europe Roma Network and others had come to hand in a letter calling for the murder of a young Romani man by neo-Nazi skinheads in Žatec to be properly investigated.

The man who had lived in the UK until a year ago was a second cousin of Balaz. He was set upon as he went to buy cigarettes at a pizzeria.

Most cases of murders of Roma in the Czech Republic are dismissed by police as accidents and they have already issued false stories about the victim, claiming he was mentally ill and attacked people. The Roma demand justice and equality for everyone in Czech Republic and the elimination of any double standards of justice. Several of the protesters made speeches in Czech as the letter was presented.

Roma protest Czech Murder

A Walk in the Olympic Park – Stratford

I had several hours between the protest outside the Czech Embassy and a protest in Stratford High Street and decided it was a good occasion to take another walk in the park at Stratford which had been the site of the 2012 London olympic games and to make some more panoramic images.

It was a year since I had been there, and four years since the Olympics and I had hoped to see the park in much better condition than I found it. Considerable progress had been made in the buildings which are shooting up around it and many of the ways into the park are still closed.

I walked around much of the southern area of the park and found it still “largely an arid and alienating space composed mainly of wide empty walkways rather than a park.”

I took rather a lot of pictures, both panoramic and more normal views before it was time to make my way back through the Westfield shopping centre into the centre of Stratford.

Many more pictures at A Walk in the Olympic Park.

Against Mind’s collusion with the DWP – Stratford

*Paul Farmer, Mind’s chief executive came out and spoke to the protesters*

The Mental Health Resistance Network (MHRN) and Disabled People Against Cuts (DPAC) came for a Halloween Demo at the national office of mental health charity Mind in Stratford.

They complain that Mind failed to mention the effects of welfare reform, sanctions, or benefit-related deaths in its latest five-year strategy and has dropped its support for the long-running court case aimed at forcing the government to make WCA safer for people with mental health conditions.

Mind’s policy and campaigns manager Tom Pollard had been seconded to work as a senior policy adviser to the DWP and was to start the following day and they demanded the resignation of Mind’s chief executive, Paul Farmer.

Farmer came out to meet the protesters on the pavement and told them that Mind was still working for people with mental health problems and not for the DWP, and that Pollard’s decision had been entirely a personal one in order to gain more insight into the workings of government rather than to assist them in the any discrimination against the disabled.

The protesters were unconvinced and after he had finished speaking several spoke about how local Mind groups were working against the interests of those with mental health problems. They claimed the local managers were often more interested in empire building than in the welfare of benefit claimants.

More pictures at Mind’s collusion with the DWP.

Rail Strikes, Tickets & Right to Ride

Some of my thoughts about the UK railway system and my experiences of it with pictures from a protest on Thursday 20th July 2017 about the real problems faced by disabled rail users.

I’ve spent quite a lot of my life on trains. Not many very long journeys, though I did once go to Marseilles from Victoria long before the age of Eurostar and TGVs and I’ve always taken the train on my visits to Paris, Brussels and Scotland as well as most trips around England as I don’t drive. But the great bulk of my rail journeys have shorter commutes to photograph in and around London.

It was really the advent of the Travelcard in 1983 and its later extensions that made much of my photography of London practicable. Before that going Waterloo (or Vauxhall) had been easy for me, but getting around in London was a nightmare of buying tickets for individual journeys on trains, underground and buses. Well paid photographers could use taxis, but I was making little for most of the time and used them only rarely – mainly when others were paying or we could share.

The Travelcard also significantly reduced the costs of journeys involving several forms or transport or even several buses, and for those of us coming from outside London gave us freedom to travel within all six zones of Greater London. So news that it is to be ended for those living outside the boundary is not at all welcome.

More recently, engineering works at weekends and rail strikes have also affected my photography. There have been days when I’ve decided not to try to get into London as the though of perhaps an extra couple of hours or even more sitting on trains and buses have just made it not seem worthwhile.

Of course I support the rail workers. The government’s approach to the disputes, forcing the various rail companies into confrontation rather than trying to find solutions is totally ridiculous and unsupportable. At the root of the problem is the fragmentation of privatisation and the opportunities it gave and continues to give the companies – many owned by foreign state railways – opportunities to profit at the expense of the tax payer. Radical reforms are needed, almost certainly involving some bringing back of rail into public ownership and undoing at least some elements of splitting up the essentially indivisible.

And engineering work is essential, though I do wonder why it seems to happen now far more frequently than it used to. It does seem to be handled more efficiently in some continental countries and involve less disruption of weekend services.

The government and rail companies are now proposing to get rid of most of the rail ticket offices. We have a hugely complex ticketing system with many anomalies and which ticket machines and online ticketing are unable to process. Even the workers in ticket offices can’t always get things right. But before cutting back on their services which many – particularly the old, disabled and less frequent travellers – find essential, we need first to unify and simplify rail ticketing.

We have seen some improvements of our rail system since I first began using it back in the 1960s. There have been considerable improvements in rolling stock, begun under British Rail as did our faster services and Inter City lines, some electrified at that from London to Manchester. Design improvements have also changed our commuter trains (though in some areas these are still sadly out of date) making my journeys into London much less noisy and smoother.

I do miss not being able to open windows and doors, but can see the reasons for this. But though we no longer have to wait at stations while the guard or station staff rush along the platform to close doors thoughtlessly left open by exiting passengers making the stops at stations a minute or so shorter, and though the newer trains have better acceleration and faster maximum speeds and are running on smoother rails, travel times have actually increased.

The reason for the slacker timetables is clear. Train companies have to pay for trains that run late. So they add a minute here and a minute there to the schedules. They also close train doors before the time the train is due to leave, sometimes 30s, sometimes a minute. So my 9.59 train is now a 9.58:30 train, often leaving passengers who should have just caught it fuming on the platform. And instead of the journey taking 28 minutes it now takes 34 – or even 38 at weekends.

DPAC/RMT ‘Right to Ride’ protest – Dept of Transport

But my problems and moans about trains are trivial compared to those faced by those in wheelchairs or otherwise requiring support. On Thursday 20th July 2017 I was with DPAC (Disabled People Against Cuts) and RMT members outside the Dept of Transport, calling for disabled people to have the same right to use rail services as others.

DPAC (Disabled People Against Cuts) had called this protest during their week of action while the London World Para Athletics Championships was taking place. DPAC say the government uses this and similar events to try to show it is highly supportive of the disabled while actually they are highly discriminatory against all those who are not high-performing para-athletes.

Many of the changes which the government is trying to impose on our railways, including Driver Only Operated trains, the removal of guards from trains and rail staff from stations all threaten the freedom of disable people to travel. DPAC have joined with RMT staff on picket lines for industrial action against these changes which discriminate against the disabled and threaten rail safety.

Disabled people requiring support to travel – such as a ramp to board a train – have to give a day’s notice, and even then are sometimes stranded when staff fail to turn up – often being left on the platform or taken to the next station. London buses now have driver-operated ramps, but no trains have these fitted.

After speeches and delivering a petition demanding the right to ride on trains without having to give a day’s notice they blocked the road outside the ministry in protest for ten minutes. DPAC are now protesting with rail workers against the proposed ticket office closures.

More pictures at DPAC/RMT ‘Right to Ride’ protest

Shia Muslims Arbaeen Procession London

From My London Diary for 30th January 2011, with minor amendments. You can see many more pictures with the original post.

Several thousand Shia Muslims came to Marble Arch on 30th January 2011 for the 30th annual Arbaeen (Chelum) procession in London, commemorating the sacrifice made by the grandson of Mohammed, Imam Husain, killed with his family and companions at Kerbala in 680AD. Arbaeen takes place 40 days after Ashura, the day commemorating the martyrdom and marks the end of the traditional 40 days of mourning. After prayers and recitations they paraded along Park Lane in a ceremony of mourning.

Imam Husain is seen by Shia Muslims as making a great stand against the oppression of a tyrant and representing the forces of good against evil. Husain and his small group of supporters were hugely outnumbered but chose to fight to the death for their beliefs rather than to compromise. Their stand is a symbol of freedom and dignity, and an aspiration to people and nations to strive for freedom, justice and equality.

Arbaeen is also said to commemorate the return of the wives and families of those killed – who were marched away as captives to Damascus after the massacre – to Kerbala to mourn the dead after their release around a year later.

Millions now attend the annual Arbaeen event in Kerbala (though it was banned while Saddam Hussein was in power) and the London event attracts Muslims from all over the UK, although numbers this year seemed rather fewer than in some previous years.

The Hussaini Islamic Trust UK first organised this annual procession since 1982, making it the oldest Arbaeen/Chelum Procession of Imam Husain in the west. It was the first annual Muslim procession in Central London and is still one of the larger annual Muslim processions in the UK. It is held on the Sunday closest to Arbaeen.

The procession includes several large replicas of the shrines of Karbala; known as Shabbih, these gold and silver models are over 10 feet high and the largest in Europe. There was also a decorated and blood-stained white horse or Zuljana representing the horse of Imam Husain, a cradle remembering his 6 month old child Hazrat Ali Asghar who was also murdered and a coffin.

The day started at Marble Arch with prayers and recitation which were followed by speeches in English, Arabic and Urdu before the procession set off. I missed some of this as I was busy covering another event, but returned shortly after the procession set off down Park Lane.

Groups among the men chanted and all those marching beat their chests as a token of mourning, most in a symbolic rather than very physical manner, but as the procession made its way down the road some were soon stripped to the waist and beating themselves vigorously, producing red marks and some drawing blood.

The women marched in a tightly packed separate group at the rear of the march, held back by a number of women stewards and pushing the cradle and one of the Shabbih. Like the men they chanted and made gestures of mourning. Although they were almost all dressed in black, many of them were carrying standards and flags, and some had some brightly coloured embroidery and headscarves.

After the march there are light refreshments provided, but I left before that, catching a bus along Park Lane. The procession only occupies one of the three lanes of each of the dual carriageways and traffic keeps flowing throughout, although with some slight delays.

More pictures from this event in 2011at Shia Muslims 30th Arbaeen Procession. I photographed this procession in other years from 2007 to 2012 and you can find pictures from these by entering Arbaeen in the search box on My London Diary.

As I mention in the account above, I left the march to photograph another protest, in Oxford St, a short walk away from Marble Arch. Around 50 UK Uncut activists dressed as doctors and nurses a staged a peaceful protest in Boots in Oxford St against their avoidance of UK tax, closing the store. You can read about it in UK Uncut Protest Boots Tax Scam.

Southall – Britain’s Holy City – 2005

Seventeen years ago I was fortunate to be able to go on a tour of the Sri Guru Singh Sabha Gurdwara, opened in 2003 and said to be the largest Sikh temple (Gurdwara) in Europe and the fourth largest in the world, led by one of the Sikh volunteer guides and the architect, Richard Adams of Architects Co-Partnership.

The tour had been organised by art and urban historian Mireille Galinou for the group London Arts Café, and was one of a series of interesting events and exhibitions between 1996 and 2007, which you can still read about on the rather messy London Arts Café web site that I was responsible for, though the front page of this makes very clear that the London Arts Café is no more. The site remains on line as a record of its activities.

Architects Co-Partnership had won an open competition to design the building, and Adams had worked fully with the Sikh community to produce a building suited to their needs. It does so impressively: clean simple surfaces, powerful colour in the windows and light streaming into the central stairway and lobby from the large window and glass roof areas.

The Gurdwara has a vast prayer hall officially capable of seating up to 3,000 people, a fine marriage room (and two years later I photographed one of my wife’s colleagues getting married here), and various other facilities including a Langar (dining hall). This free community kitchen can serve over 20,000 vegetarian meals on a festival weekend.

The building had a powerfully religious atmosphere, and on entering we removed our shoes, covered our heads with scarves provided and washed our hands before continuing into the temple.

As we went around both our Sikh guide and the architect explained how the building served the basic Sikh tenets of service, humility and equality. The guide explained the spiritual guidance from the Sri Guru Granth Sahib, religious writings which were appointed as spiritual head of the Sikh religion by Guru Gobind Singh around three hundred years ago.

The building was extremely impressive, and there was a great atmosphere to in the community kitchen where volunteers, mainly women, were working together to prepare the free vegetarian meals. Although normally I would have sat to eat on the floor in the traditional way, a rather painful knee made it easier for me to stand and eat at one of the tables along with most of our group.

The food is free, but in return people are expected or welcomed to perform some service to the temple in thanks or give an donation which we gladly did. The meal was delicious and made a good end to a most interesting visit.

I ended my account on My London Diary:

Southall is now Britain’s Holy City, apparently with places of worship for over 50 religions or denominations. Brother Daniel Faivre’s ‘Glimpses Of A Holy City’ published in 2001 after more than 20 years of living in Southall gives a good insight into some of this diversity.

We didn’t on this occasion visit any of these others, but did go for a short walk before catching our bus home, going into the Christian cemetery opposite the Gurdwara and some streets around for some views of the building’s exterior, as well as some local views.

I’d visited Southall before to photograph some of the religious festivals – both Sikh and Hindu – in the town and there are pictures of some of these on My London Diary, as well as pictures from Vaisakhi celebrations here and in Hounslow, Slough, Woolwich, East Ham, Gravesend and Sikh protests in central London. You can find these by searching on My London Diary.

More pictures on My London Diary.

Sick Pay, Holidays And Pensions – End Outsourcing

Sick Pay, Holidays And Pensions – End Outsourcing – Nine years ago on Friday 28th June 2013 I photographed a protest by low-paid workers at the University of London who with their supporters ran into the Senate House and protested noisily inside the building for sick pay, holidays and pensions for all workers at the University.

I’ve spent some time over the past few days thinking about strikes and industrial actions, partly because of the rail strikes. My local station is one of the few that still has a train service, but out of solidarity with the workers I won’t be using it on strike days, and on the days in between it is still likely to be unreliable.

*The campaigners met up at SOAS before the protest*

Of course I support the strikers, many of them low paid workers and all of whom have seen the value of their wages cut over the last few years. And these have been years when for all the problems that politicians and media state many of the wealthy have got considerably wealthier – and some made huge fortunes over Brexit and profited greatly (and not always legally) over Covid. We are living in an increasingly unfair society, and with a government which despite claims about levelling up is doing its damnedest to make the rich richer while making the poor poorer.

*After marching quietly past university buildings they dashed towards Senate House*

The government and train operating companies make much of the need to modernise the railways and I can only agree with them. We desperately need to get back to a sensible structure for running railways, to reverse the breakup of the system into small pieces, each with its highly paid management, caused by the doctrinaire privatisation of the 1990s. And yes, there are other changes which could greatly improve the system, but what the companies mean by modernisation is largely slashing the additional rates for overtime, weekend and night work. It’s ‘we’ll give you more pay if we can cut your wages at the same time’.

*and were all inside the building before security noticed*

June 28th is said to be the date on which new restrictions on the right to protest pushed through parliament in the last session come into effect. I think the protest by the IWGB on behalf of low paid workers employed by contract companies at London University on Friday 28th January 2013 would clearly have been illegal in several ways had this law been in place then. And it would be precisely those aspects that made this and most other protests over low pay effective that could have resulted in arrests.

*They swarmed up the stairs towards the Vice-Chancellor’s office*

I don’t know how (or even if) the police will enforce the new laws. Although I think they will have little appetite to do so, there will be considerably political pressure on them. And while the large unions will worry about the huge impact legal measures would have on their funds and largely play safe, perhaps the small grass-roots unions who have been so much more effective for low paid workers will feel they have less to lose.

*They held a noisy protest outside the Vice-Chancellor’s office*

Back in 2013, the low paid workers who keep London University running were taking part in a ‘Summer of Action’, supported by the grass roots IWGB union (Independent Workers of Great Britain) and the students of the ULU (University of London Union.)

*making sure he and his staff could hear why they were protesting*

Many of the the cleaners, security guards and catering staff who work in the same buildings as other service staff employed by the university have brutally inferior conditions of service as they employed on behalf of the university by contracting companies who give them none of the kind or working conditions that any considerate employer would provide.

*They then returned to the large lobby below to tell those attending conferences why workers were protesting.*

Often they are not provided with proper safety equipment and expected to work in unsafe ways to get the job done, and may have to put up with harsh and unreasonable demands over workload, derogatory treatment and even racism from the managers employed by contract companies.

But this ‘3 Cosas’ protest was largely about three things, sick pay, holidays and pensions, on which these outsourced staff often have to fight even to get the rock-bottom statutory minimum provisions. Statutory sick pay is so low that few workers can afford to take time off when they are sick. Even at the height of Covid, many who were unwell had to drag themselves into work, putting their own health and that of others at risk to pay their rent and feed their families.

*They continued a noisy protest in the lobby and its balconies for a few minutes*

It took many protests such as this to persuade the University and other bodies to end the unfair outsourcing – even when studies showed there were considerable advantages in having a properly employed workforce and little if any financial loss. At SOAS, where the protesters met before the protest the Justice for Workers Campaign led by SOAS Unison branch began in 2006 and was only finally successful in 2018.

*and then decided it was time to leave, pleased that the protest had gone so well.*

The IWGB is still campaigning against outsourcing at University College London (UCL) and London School of Hygiene and Tropical Medicine (LSHTM) as well as other campaigns. A few days ago I photographed them outside the London offices of the world’s largest healthcare multinational Health Corporation of America (HCA) Healthcare, who run the private London Bridge Hospital, and they also support other groups of low-paid workers, including foster carers, delivery drivers, minicab drivers and cycling instructors.

More about the 3 Cosas protest at Cleaners Surprise Senate House Invasion.

Women March, Bolivians Protest, Antifa Solidarity

Women March, Bolivians Protest, Antifa Solidarity
Saturday 19th January 2019 was another day of protests in London.

Women’s Bread & Roses protest

Inspired by the Bread & Roses protests which revolutionised workers’ rights for women in 1912, Women’s March London marched from the BBC to a rally in Trafalgar Square. The march was a part of an international day with women marching in many countries across the world and particularly in the USA.

Women were marching against economic oppression, violence against women, gender pay gap, racism, fascism, institutional sexual harassment and hostile environment in the UK, and they called for a government dedicated to equality and working for all of us rather than the few.

It began rather oddly outside the BBC with a carefully organised and scripted rally by a TV crew working for the BBC to produce what they called a documentary, though it seemed to have little real connection with the event that was taking place.

I walked with the women photographing them as they marched to another hopefully less scripted rally in Trafalgar Square where I left them to go to another event.

Bolivians protest against Morales

While in Trafalgar Square I photographed another protest taking place on the North Terrace, where Bolivians from the 21F movement had gathered against the ruling by Bolivia’s Electoral Tribunal that President Evo Morales could stand for a fourth term in office. Morales was first elected president in 2005, and supported the 2009 constitution which only allowed two consecutive terms in office. But later he tried to change this and the matter was put to a national referendum on 21st February 2016 which narrowly rejected the change.

Morales then went to the courts and they ruled that the limitation to two terms was an infringement on human rights and allowed him to stand again,, and he won a third term in office. The protesters were from the 21F movement, named from the referendum debate who accused him of corruption and interfering with the court system and say he is behaving as a dictator by trying to remain in power for a fourth term. He stood and won in October 2019, but a coup attempt in November 2019 forced him to flee the country, though he was able to return after MAS candidate Luis Arce won a clear victory in the 2020 general election and was sworn in as President.

Morales, the head of the Movement for Socialism party (MAS) while in office implemented leftist policies, reducing poverty and illiteracy and combating the influence of the United States and multinational corporations in Bolivia which has made him very unpopular with many of the middle class who were used to running the country – as well as the USA who have encouraged and financed opposition to him. Perhaps the 21F protest was really more about his policies than a concern for the integrity of the constitution.

Solidarity with Russian anti-fascists

From Trafalgar Square I made my way to the Cable Street Mural on the former Stepney Town Hall in St George’s Gardens Shadwell, where Anarchist and Anti-fascists were gathering to march to oppose racism, xenophobia, fascism and the upsurge of far-right populism and to show solidarity with Russian anti-fascists who have been arrested, framed and tortured in a brutal wave of repression.

There were speeches by Russian and Ukrainian comrades and a message from some of those under arrest in Russia. Six were arrested in 2017 by the Russian Federal Security Service (FSB) and charged with belonging to a non-existent organisation, ‘The Network’. They have been and beaten and tortured in the pre-trial detention facility using electrical torture and hanging them upside down to get them to sign confessions, which they were forced to memorise.

Five more anti-fascists have been arrested since and also tortured to admit they were members of ‘The Network’, which the FSB claims were planning explosions during the Russian presidential elections and the World Cup. They could be jailed for up to 20 years for membership of the fictional group.

*Stanislav Markelov, murdered by fascists in broad daylight on January 19th 2009.*

January 19th was the 10th anniversary of the brutal murder on a Moscow street in broad daylight of two Russian anti-fascists, journalist Anastasia Baburova and lawyer Stanislav Markelov. Russian anarchists and anti-fascists hold events to remember them on this day every year.

From the fine mural celebrating the 1936 Battle of Cable Street, when the East End rose up to fight the police who tried to force a way for Mosley’s Blackshirts to march through the Jewish East End, the protesters marched to Altab Ali Park in Whitechapel, re-named after a young Bengali textile worker, 24 year old Altab Ali, who was murdered here on May 4th 1978 in a brutal unprovoked racist attack by three teenage boys as he walked home from work.

More on all three protests on My London Diary:
Solidarity with Russian anti-fascists
Bolivians protest against Morales
Women’s Bread & Roses protest

Sri Guru Singh Sabha Gurdwara 2005

Sixteen years ago on Saturday 1st October 2005 I was fortunate to be able to go with friends from the now long defunct London Arts Café on a visit to the Sri Guru Singh Sabha Gurdwara completed in Southall in 2003 with the building’s architect Richard Adams of Architect Co-Partnership and one of the Sikh volunteer guides. The temple, built with over £17m of local donations was said to be the largest in the western hemisphere, intended to be “a temple second only to the Golden Temple in Amritsar, with a life expectancy of a minimum of 100 years“.

The architects had won the commission in open competition and working with the Sikh community and had produced what I described as “a building suited to their needs, and it does so impressively:clean simple surfaces, powerful colour in the windows and light streaming into the central stairway and lobby from the large window and glass roof areas.” I hope my pictures convey something of this.

Here’s some of the text I wrote about the visit at the time, when I was posting entirely in lower case:

the sri guru singh sabha gurdwara serves the community, both for workship and for other needs. as well as a vast prayer hall officially capable of seating up to 3,000 people (and actually holding rather more at major festivals) there is a fine marriage room, and various other facilities including a langar (dining hall); this free community kitchen can serve over 20,000 vegetarian meals over a festival weekend.

the gurdwara had a powerfully religious atmosphere. on entering we followed the customary practice of removing our shoes, covering our heads with the scarves provided and washing our hands before commencing our visit. at various points both our guide and the architect explained how the building served the basic sikh tenets of service, humility and equality, and also the spiritual guidance from the sri guru granth sahib, the religious writings which are were appointed as spiritual head of the sikh religion, the eternal guru, by guru gobind singh around three hundred years ago.

although the architecture and the prayer hall in particular were impressive, what made the strongest impression on me was the kitchen, especially the team of women working together. the food was excellent, a real pleasure to eat, although my still rather painful knee made it easier for me to stand and eat at one of the tables rather than in the traditional manner seated on the floor. although food is free, those eating may perform some service to the temple in thanks for their food, or give an donation of some kind, which we gladly did.

southall is now britain’s holy city, apparently with places of worship for over 50 religions or denominations. brother daniel faivre’s ‘glimpses of a holy city’ published in 2001 after more than 20 years of living in southall gives a good insight into some of this diversity.

More pictures on My London Diary.

All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.