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Sri Guru Singh Sabha Gurdwara – Southall 2005

Sri Guru Singh Sabha Gurdwara: On Saturday 1st October 2005 I enjoyed a tour of the largest Sikh Gurdwara in Europe. Building had begun in 2000 and the temple opened at the end of March 2003. The tour had been arranged by art and urban historian Mireille Galinou for the now long-defunct and much missed group ‘London Arts Café‘ – and you can still read more about on the web site I wrote for it, although the group came to an end in 2008.

Here is what I wrote about the visit in 2005 and a few of the pictures I took at the Gurdwara – there are more on My London Diary.

October started with a fine day, and I went to visit the largest Sikh Temple or Gurdwara in europe (and the fourth largest in the world) which opened a couple of years ago in Southall, along with a group of friends from the London Arts Café. We were shown around the building by one of the Sikh volunteer guides and also the architect, Richard Adams of Architect Co-Partnership, which had won the open competition to design the building. He had worked fully with the Sikh community to produce a building suited to their needs, and it does so impressively: clean simple surfaces, powerful colour in the windows and light streaming into the central stairway and lobby from the large window and glass roof areas.

The Sri Guru Singh Sabha Gurdwara serves the community, both for workship and for other needs. As well as a vast prayer hall officially capable of seating up to 3,000 people (and actually holding rather more at major festivals) there is a fine marriage room, and various other facilities including a Langar (Dining Hall); this free community kitchen can serve over 20,000 vegetarian meals over a festival weekend.

The Gurdwara had a powerfully religious atmosphere. On entering we followed the customary practice of removing our shoes, covering our heads with the scarves provided and washing our hands before commencing our visit.

At various points both our guide and the architect explained how the building served the basic Sikh tenets of service, humility and equality, and also the spiritual guidance from the Sri Guru Granth Sahib, the religious writings which are were appointed as spiritual head of the Sikh religion, the Eternal Guru, by Guru Gobind Singh around three hundred years ago.

Although the architecture and the prayer hall in particular were impressive, what made the strongest impression on me was the kitchen, especially the team of women working together. The food was excellent, a real pleasure to eat, although my still rather painful knee made it easier for me to stand and eat at one of the tables rather than in the traditional manner seated on the floor. Although food is free, those eating may perform some service to the temple in thanks for their food, or give an donation of some kind, which we gladly did.

Southall is now Britain’s holy city, apparently with places of worship for over 50 religions or denominations. Brother Daniel Faivre’s ‘Glimpses Of A Holy City‘ published in 2001 after more than 20 years of living in Southall gives a good insight into some of this diversity.

Unfortunately Brother Daniel Faivre’s 104 page spiral bound book published in 2001 is no longer available. The Sri Guru Singh Sabha Gurdwara is, according to Wikipedia one of ten Sikh Gurdwaras in Southall, which also has two large Hindu ‘Mandir’ temples, six Mosques and “more than ten Christian churches including 5 Anglican, one Roman Catholic (St Anselm’s Church), Baptist, Methodist and several Pentecostal or Independent.” In the 2021 Census, 28.5% of the population were Sikh, 24.1% Muslim, 22.6% Christian 22.6% and 14.2% Hindu.

More pictures on My London Diary include some taken in Southall after leaving the Gurdwara.

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Southall – Britain’s Holy City – 2005

Seventeen years ago I was fortunate to be able to go on a tour of the Sri Guru Singh Sabha Gurdwara, opened in 2003 and said to be the largest Sikh temple (Gurdwara) in Europe and the fourth largest in the world, led by one of the Sikh volunteer guides and the architect, Richard Adams of Architects Co-Partnership.

The tour had been organised by art and urban historian Mireille Galinou for the group London Arts Café, and was one of a series of interesting events and exhibitions between 1996 and 2007, which you can still read about on the rather messy London Arts Café web site that I was responsible for, though the front page of this makes very clear that the London Arts Café is no more. The site remains on line as a record of its activities.

Architects Co-Partnership had won an open competition to design the building, and Adams had worked fully with the Sikh community to produce a building suited to their needs. It does so impressively: clean simple surfaces, powerful colour in the windows and light streaming into the central stairway and lobby from the large window and glass roof areas.

The Gurdwara has a vast prayer hall officially capable of seating up to 3,000 people, a fine marriage room (and two years later I photographed one of my wife’s colleagues getting married here), and various other facilities including a Langar (dining hall). This free community kitchen can serve over 20,000 vegetarian meals on a festival weekend.

The building had a powerfully religious atmosphere, and on entering we removed our shoes, covered our heads with scarves provided and washed our hands before continuing into the temple.

As we went around both our Sikh guide and the architect explained how the building served the basic Sikh tenets of service, humility and equality. The guide explained the spiritual guidance from the Sri Guru Granth Sahib, religious writings which were appointed as spiritual head of the Sikh religion by Guru Gobind Singh around three hundred years ago.

The building was extremely impressive, and there was a great atmosphere to in the community kitchen where volunteers, mainly women, were working together to prepare the free vegetarian meals. Although normally I would have sat to eat on the floor in the traditional way, a rather painful knee made it easier for me to stand and eat at one of the tables along with most of our group.

The food is free, but in return people are expected or welcomed to perform some service to the temple in thanks or give an donation which we gladly did. The meal was delicious and made a good end to a most interesting visit.

I ended my account on My London Diary:

Southall is now Britain’s Holy City, apparently with places of worship for over 50 religions or denominations. Brother Daniel Faivre’s ‘Glimpses Of A Holy City’ published in 2001 after more than 20 years of living in Southall gives a good insight into some of this diversity.

We didn’t on this occasion visit any of these others, but did go for a short walk before catching our bus home, going into the Christian cemetery opposite the Gurdwara and some streets around for some views of the building’s exterior, as well as some local views.

I’d visited Southall before to photograph some of the religious festivals – both Sikh and Hindu – in the town and there are pictures of some of these on My London Diary, as well as pictures from Vaisakhi celebrations here and in Hounslow, Slough, Woolwich, East Ham, Gravesend and Sikh protests in central London. You can find these by searching on My London Diary.

More pictures on My London Diary.

Good Friday 2010 in London

Good Friday 2010 in London – This year Easter Day is celebrated on April 17th by Western Christianity, though as usual a week later by Eastern churches. But it is a ‘moveable feast’ and is on the first Sunday after the first ‘ecclesiastical full moon’ (don’t ask) on or following 21st March, which means it will always be somewhere between March 22nd and April 25th. In 2010, Easter Day was April 4th, so April 2nd 2010 was Good Friday. I photographed two public events for it in London.

Crucifixion on Victoria St, Westminster

I photographed ‘The Crucifixion on Victoria Street’ on Good Friday for a number of years, though decided to stop doing so more recently, largely because of how I felt the behaviour of other photographers. When I first photographed the event there were relatively few of us taking pictures and we did so with some discretion, respecting the religious nature of the event. But over the years the number of photographers has increased greatly and it became more of a media circus, with a few really interfering with the proper nature of the event.

The event brings together clergy and congregations from a number of churches on and around Victoria Street, which includes the Westminster Abbey, the Roman Catholic Westminster Cathredral and Methodist Central Hall as well as other churches, church schools and projects in the area. They process along Victoria Street behind a man carrying a large wooden cross – in 2010 carried by men from the Passage, a project for homeless people close the the Cathedral – and stop for short services in front of the three main churches.

The main service was outside the entrance to Westminster Cathedral where there were hymns, bible readings, a meditation, prayers and a reflection on peace to honour the innocent victims of our times by The Most Reverend Vincent Nicholls, the third Archbishop of Westminster I’ve photographed on these steps.

I left the procession as it made its way towards Westminster Abbey where there was to be a final service.

Crucifixion on Victoria St

The Passion of Jesus, Trafalgar Square

This was the first Passion Play to be performed in the square since 1965, and was a highly professional performance by a group based on the Wintershall estate near Godalming that have been putting on similar but larger and longer ‘Life of Christ’ plays there for a number of years.

The play related key events leading up to the crucifixion and resurrection of Jesus, folowing the stories in the four gospels with both narration and the voices of the main characters coming to the crowd over loudspeakers around the square. It was a colourful and at times exciting rendition of what was for some of us a familiar story, but for some present was novel.

Photographing the live performance had to be from the sidelines, but I was able to do so fairly well, though mainly from longer distances than I like to work from. It was an interesting presentation of a difficult story to stage.

The pictures on My London Diary show the story in sequence and I think capture all the key moments.

The Passion of Jesus

Sri Guru Singh Sabha Gurdwara 2005

Sixteen years ago on Saturday 1st October 2005 I was fortunate to be able to go with friends from the now long defunct London Arts Café on a visit to the Sri Guru Singh Sabha Gurdwara completed in Southall in 2003 with the building’s architect Richard Adams of Architect Co-Partnership and one of the Sikh volunteer guides. The temple, built with over £17m of local donations was said to be the largest in the western hemisphere, intended to be “a temple second only to the Golden Temple in Amritsar, with a life expectancy of a minimum of 100 years“.

The architects had won the commission in open competition and working with the Sikh community and had produced what I described as “a building suited to their needs, and it does so impressively:clean simple surfaces, powerful colour in the windows and light streaming into the central stairway and lobby from the large window and glass roof areas.” I hope my pictures convey something of this.

Here’s some of the text I wrote about the visit at the time, when I was posting entirely in lower case:

the sri guru singh sabha gurdwara serves the community, both for workship and for other needs. as well as a vast prayer hall officially capable of seating up to 3,000 people (and actually holding rather more at major festivals) there is a fine marriage room, and various other facilities including a langar (dining hall); this free community kitchen can serve over 20,000 vegetarian meals over a festival weekend.

the gurdwara had a powerfully religious atmosphere. on entering we followed the customary practice of removing our shoes, covering our heads with the scarves provided and washing our hands before commencing our visit. at various points both our guide and the architect explained how the building served the basic sikh tenets of service, humility and equality, and also the spiritual guidance from the sri guru granth sahib, the religious writings which are were appointed as spiritual head of the sikh religion, the eternal guru, by guru gobind singh around three hundred years ago.

although the architecture and the prayer hall in particular were impressive, what made the strongest impression on me was the kitchen, especially the team of women working together. the food was excellent, a real pleasure to eat, although my still rather painful knee made it easier for me to stand and eat at one of the tables rather than in the traditional manner seated on the floor. although food is free, those eating may perform some service to the temple in thanks for their food, or give an donation of some kind, which we gladly did.

southall is now britain’s holy city, apparently with places of worship for over 50 religions or denominations. brother daniel faivre’s ‘glimpses of a holy city’ published in 2001 after more than 20 years of living in southall gives a good insight into some of this diversity.

More pictures on My London Diary.

All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.