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Trade Justice Mass Action 2007

Trade Justice Mass Action. Thursday 19th April 2007 saw a mass action by the Trade Justice Movement in London which was a part of a wider global day of action by campaigners across Europe as well as in Africa, the Caribbean and the Pacific – the ‘APC’ countries.

The protest was particularly about the agreements between the APC countries and the EU, and the unfair trade deals (economic partnership agreements or EPAs) that the EU was negotiating. The African, Caribbean and Pacific Group of States organisation was founded in 1975 and the 71 countries then involved came to an trade agreement with the European Economic Community (EEC) in Lomé, Togo, the Lomé Convention.

This “provided for most ACP agricultural and mineral exports to enter the EEC free of duty. Preferential access based on a quota system was agreed for products, such as sugar and beef, in competition with EEC agriculture” from the 71 countries in the ACP and it also provided funds for aid and investment.

The Lomé Convention was twice updated but in 1995 the United States complained to the World Trade Organisation that it was unfair to them and the WTO Dispute Settlement Body ruled in their favour. Many argue that the WTO prioritizes the interests of wealthy nations and multinational companies and undermines national sovereignty, and hinders efforts to address global issues like poverty and climate change.

Negotiations between the European Union and the 78 ACP countries held in Coutonou, Benin in 2000 led to a new agreement, the Cotonou Agreement, signed by all except Cuba, which came into force in 2003 – and was later revised in 2005 and 2010.

According to Wikipedia, “The Cotonou Agreement is aimed at the reduction and eventual eradication of poverty while contributing to sustainable development and to the gradual integration of ACP countries into the world economy. The revised Cotonou Agreement is also concerned with the fight against impunity and promotion of criminal justice through the International Criminal Court.”

The ACP, now renamed the Organisation of African, Caribbean and Pacific States, came to a new agreement, the Samoa Agreement, to replace this which entered into force provisionally in January 2024 but has proved more controversial, particularly because of its support for gender equality.

The Mass Action in 2007 was organised by the Trade Justice Movement, which included 78 UK-based organisations including aid organisations such as Action Aid, Cafod, Christian Aid, Oxfam, Tearfund, War On Want and the World Development Movement, trade unions, churches, fair trade groups and more.

It began with a rally in Belgrave Square, a square containing many empbassies. The rally was outside the German (and Austrian) embassies, with speakers from a number of the groups including Frances O’Grady from the Trade Union Congress, Tony Juniper of Friends of the Earth and speakers from some APC countries.

*Setting off for the Department of Trade and Industry*

At the end of the rally groups left to deliver a letter and a large key to every EU country’s embassy with a letter and a key, demanding that the EU stops negotiating unfair trade deals (economic partnership agreements or EPAs) with developing countries. One group went to the Department of Trade and Industry to deliver to the UK. I could not go with all the groups going to all 27 locations to deliver these, but did manage to take photographs of the groups outside the Finnish, Spanish and Austrian embassies.

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Churches, Flats, Houses & a Pineapple – Highgate 1989

Churches, Flats, Houses & a Pineapple: More from my walk in Highgate on Sunday 19th November. You can read the previous part at Almshouses, Museum, Hospital & Shops – Highgate 1989

*St Augustine of Canterbury, Church, Archway Rd, Highgate, Haringey, 1989 89-11g-46*

This large Anglican church on Archway Road is immediately to the south of the fine parade of shops which ended the previous post. It always looks to me more like a Catholic Church than an Anglican one, probably because of the sculptural decoration on and above its doorway, and my impression seems to be correct.

The church is a product of three leading members of the Art Workers Guild, a body founded in 1994 promoting the ideas of William Morris and the Arts and Crafts movement. It was begun in 1888 by John Dando Sedding (1838 – 1891), one of the Guild’s founders in 1886-7 its second master and the west front shown here was completed in 1916 by his chief assistant Henry Wilson (1864–1934) with the Calvary added then by J Harold Gibbons (1878 – 1957.)

The church describes itself as a “friendly Anglo Catholic parish church” and has recently “due to theological convictions regarding the catholicity and sacramental integrity” of its mission asked to be removed from the care of Dame Sarah Mullally the Bishop of London and has been transferred to the See of Fulham which has a male Bishop.

*Houses, Cholmeley Park area, Highgate, Haringey, 1989 89-11g-21*

I walked up Archway, and photographed the Winchester Tavern (not on line) at 206 before turning west down Cholmeley Park where I think I took this picture of a 1930s suburban house with a circular window beside the door and a rounded bay with Crittal windows. I think I felt it was a rather typical building rather than anything exceptional, something I tried to include in my project.

*Flats, 55, Cholmeley Park, Highgate, Haringey, 1989 89-11g-23*

But these flats are clearly unusual, and the facade here was the entrance to the building set up here by the Santa Claus Society in 1890 or 1900 (sources differ) to provide 20 long-term convalescent beds for children with hip and spinal diseases.

The hospital became part of the NHS and was closed in 1954. It was converted by the London County Council in 1954 to provide hostel accommodation for 31 men suffering from tuberculosis who had “reached their maximum degree of improvement under hospital treatment but who cannot be discharged because they are homeless.”

*Pineapple, Waterlow Park, Highgate, Camden, 1989 89-11h-65*

Waterlow Park on a hillside below Highgate Village is one of London’s finest parks and when in the area I’ve often had a short rest in it, finding a suitable spot to eat my sandwiches.

This fine example of a pineapple is beside some steps in the park and I think is one of those produced by Eleanor Coade, who ran Coade’s Artificial Stone Manufactory, Coade and Sealy, and Coade in Lambeth, London, from 1769 until her death in 1821.This hard-wearing architectural material is virtually weatherproof. Coade Stone was produced by a secret process involving double firing of stoneware which died with her final business partner in 1833. It has been revived in recent years by Coade, a company “born due a lack of skilled craftsman capable of restoring the original Coade stone sculpture.”

Pineapples were a common architectural decoration in Georgian and Victorian times, symbolising wealth and fine taste.

*Cloisters Court, Cromwell Avenue, Highgate, Haringey, 1989 89-11h-51*

I came out of Waterlow Park and crossed Highgate Hill to Highgate Presbyterian Church on the corner between Cromwell Avenue and Hornsey Lane. Designed by Potts, Sulman & Hennings, a fairly short-lived partnership from 1885 to 1891 between Arthur William Hennings, Edward Potts and Sir John Sulman (who left for Australia in 1885) in a Gothic Revival style was completed in 1887. In 1967 it became Highgate United Reformed Church and was converted into flats as Cloisters Court in 1982.

*Flats, Hornsey Lane, Haringey, 1989 89-11h-42*

This fine terrace is at 57-71 Hornsey lane and I think dates from around 1900, probably the late 1890s, and is joined at its west end to a slightly grander central block at 39 at extreme left of the picture, (where are 41-55?) with Linden Mansions continuing to the west to the former church on the corner of Hornsey Lane.

My walk continued down Hornsey Lane – more in a later post.

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Christian Aid Circle The City 2009

Christian Aid Circle The City: This week every year is Christian Aid Week, when thousands of people engage in various activities to raise money for the work of this charity in the majority world. These include people trudging the streets of towns and cities delivering and then collecting gift envelopes, tea parties, sponsored walks and many other activities which to raise money.

Christian Aid is a charity embodying Christian principles but its support goes to people and grass roots organisations in many countries in the global south, many not Christian. It states it “exists to create a world where everyone can live a full life, free from poverty” and in 2021-2 helped 1.4 million people through its programmes. It provides humanitarian aid in emergencies but also runs many projects, particularly with women and promoting women’s rights and supporting the poorest and marginalised people.

Their web site lists the 25 countries in which they are currently active, working with local people and partner organisations – Bangladesh, Burkina Faso, Burundi, Colombia, Democratic Republic of Congo, Dominican Republisk, El Salvador, Ethiopia, Guatemala, Haiti, Honduras, India, Iraq, Israel and the occupied Palestinian territory, Kenya, Lebanon, Malawi, Myanmar (Burma), Nicaragua, Nigeria, Sierra Leone, South Sudan, Syria, Zambia and Zimbabwe.

Although I think they are a very worthwhile charity I’ve long supported others which work in similar ways but my wife is a local Christian Aid organiser and I’ve supported her in this work – including this year helping with a sponsored walk around the churches in our own area.

For a number of years she took part in an annual sponsored walk around the City of London, Christian Aid’s ‘Circle the City‘ a fund-raising sponsored stroll from church to church to church in the city. And often I went with her to keep her company and make sure she didn’t get lost. Of course I took a camera with me and took a few pictures, mainly of the many Wren churches we visited on the route. But in 2009 I decided to photograph it a little more seriously.

The pictures here are all from the walk on Sunday 17 May, 2009, and this is the post I made on My London Diary about it.

Sunday afternoon I followed a woman with a red balloon on a six mile (10 km) trail around the city, or rather two cities of London and Southwark, which led us to around 30 different ritual locations. We gained access to many of these and in several were offered drinks and food.

It was Christian Aid’s ‘Circle the City’ a fund-raising sponsored stroll from church to church to church… the woman was rather well known to me and all I got to drink was tea, coffee and lemon squash, though the asparagus quiche at All Hallows by the Tower was delicious.

In the course of our walk we got to see – if only rather briefly – the interiors of some of Wren’s finest, and one or two by other architects. And the event at the end of Christian Aid Week had raised a considerable amount for the projects that Christian Aid supports in the majority world.

More pictures from the walk and captions on My London Diary at Circle the City: Christian Aid.

If you don’t get a collector calling this week you can still make a donation to this worthwhile charity online at the Christian Aid web site. And of course donations are welcome at other times too, so if you are reading this later you can still support their work.

London Church Walk

Most years unless I’ve some more pressing committment I’ve accompanied my wife as she takes part in a sponsored walk around London churches in support of Christian Aid.

Walking around the City is always interesting, and although I’ve been in most of the churches before, most years there is something new to see. Many of London’s churches are open at times during the week, often hosting lunchtime concerts, others are usually locked.

The walk isn’t of huge length, but it takes quite a time, especially if you want to look carefully at those churches you get inside – some of the checkpoints are a table outside a locked building. Other churches offer tea and cakes and it gets difficult to complete the circuit in the time allowed; this year I was disappointed that we arrived at the Temple Church just as it was closing.

Most of the churches in the city were built around the same time, after the Great Fire of 1666, and usually the architect was Wren, but although they share some characteristics there are significant differences.

But of course the City has many interesting secular buildings as well as its churches, both ancient and modern, and I photographed a few of these as we walked by.

More pictures: City Churches Christian Aid Walk

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