London Walking Weekend: Most weekends since the 1980s I’ve spent at least one day walking around London, often on my own but more recently mainly with others carrying banners and placards. But Saturday 6th June 2009 was a little different as it was designated as the Walking Weekend of the Story of London Festival, and I went to a couple of free events put on by the Heritage of London Trust and Pevsner Architectural Guides in east London, as well as doing a little on my own.
London 2012 site
On Saturday morning I took a guided tour of St Mary Magdalene’s Church in East Ham led by Tara Draper-Stumm for the Heritage of London Trust, a charity which does a great deal of work in restoring buildings and sites in danger across the capital.
It was a great guided tour of one of London’s most interesting churches, Grade 1 listed and “claimed to be the oldest parish church still in weekly use in Greater London“, large parts dating from the first half of the 12th century but of course greatly added to, altered and restored over the centuries, most recently in 1965-6.
But I didn’t take any pictures, so nothing to post here from this tour. Back in the 1990s when I was a regular contributor to our National Building Record I often found myself waiting in the library there for my appointment and would pull a box file for an area of London from their shelves – to find it almost entirely full of photographs of old churches, many taken by their vicars back in the day when many were gentlemen of leisure with the money to take up photography. It rather put me off photographing them and on this morning I decided to simply experience the event, listen and look. But there is a fine illustrated tour of the church online.
London 2012 site
From there I had some time to spare before the afternoon walk and went to visit the huge building site on Stratford Marsh for the London Olympics, by then sealed off by miles of blue fence. It was something of a rush to take pictures to later make into panoramas as well as some other pictures before getting back on the DLR from Pudding Mill Station to Poplar.
Footbridge at Poplar Station – a similar panoramic image I took on this footbridge a years earlier was used wrapped around two sides of a 12 inch record, ‘Limehouse Link’and less impressively on the CD.
There I met someone whose name had been familiar for many years but I’d not met, Bridget Cherry, a leading architectural hisotrian whose name appears on the essential works for anyone with an interest in the subject, The Buildings of England, begun by Nikolaus Pevsner in 1951. She worked on many volumes, some with him, as well as becoming General Editor.
1930s streamlined moderne concrete at Constant House, refurbished and fitted with entrance doors
These books remain essential guides to anyone with an interest in architecture in England, and I walked most of the ‘perambulations’ in London from them, although my interests were rather wider than the buildings contained in them and my walks also took me to many other places. You can read more about this walk on My London Diary. Here I’ll include just a few of the pictures I took with captions and some brief comments.
The 1930s pub ‘The Resolute’ , named for HMS Resolute, one of the ships sent in 1850 and 1852 to search for Sir John Franklin, lost in the N W PassageRobin Hood GardensSome gardening going on with residents growing salad crops
Robin Hood Gardens, designed in the late 1960s by Alison and Peter Smithson and completed in 1972, gained international recognition for its Brutalist architecture and was the highpoint of the walk. Its two long blocks enclosed a large garden area which was suprisingly quiet despite the site being alongside of one of London’s busiest roads. Neglected for years by Tower Hamlets council it was used to house many ‘problem’ tenants but by 2009 had largely recovered and become well regarded by those who lived there.
But the local authority had already decided to demolish it as a part of a ‘regeneration’ scheme. Attempts to list it scandalously failed – despite its international architectural significance – probably to protect the profits of the developers and demolition began in 2017 but was only finally completed in March 2015. Listing of large council estates became largely impossible under New Labour and expensive, highly profitable and environmentally disastrous schemes regeration schemes providing expensive but largely poorer quality buildings with little social housing have since obliterated estates – including some fine architecture – which could have been refurbished to modern standards at a fraction of the cost.
St Matthias Old Church built 1652-4 but exterior reworked in 19th centry and monument to Captain Samuel Jones
Jobs, Services, Education, Yemen, Rev Billy, Police Violence: Saturday 23 May 2009 was another busy day for protests in London. I began with the March to Defend Jobs, Services and Education in North London, moved to Whitehall for a protest by Southern Yemenis calling for independence and met the The Reverend Billy and his ‘Life After Shopping’ Gospel choir for a performance in front of the gates of Downing St. Later I met the Rev again on a march against police violence prompted by the killing of Ian Tomlinson by a police officer at he G20 protest at the start of the month.
March to Defend Jobs, Services and Education – Highbury Fields to Archway
The march by around 500 workers in Islington from Highbury Fields to Archway followed the loss of 1500 jobs in the area, including 550 mainly support workers from London Metropolitan University, 500 civil servants from Archway tower and more at City University, where adult education is under threat.
It was supported by many local groups including the Islington National Union of Teachers, the Public & Commercial Services Union, London Metropolitan University Unison and the University and College Union. Among the speakers at the Archway rally were local MP Jeremy Corbyn and local trade union leaders.
Education in the area has been particularly important in giving people who have missed out in various ways in their schooling a chance to gain qualifications, and the cuts threaten the future of many of these courses as well as the support such as nurseries which enable many mature students to continue education. Islington has the highest population density of any local authority in England and Wales and a third of its residents live in poverty – well above the London average.
Southern Yemenis Demonstrate For a Separate State – Downing St, Whitehall
Southern Yemenis from the Southern Democratic Assembly (TAJ), based in London came to protest following protests in Aden the previous week on the 15th anniversary of the attempt by Southern Yemen to break away from the North which began the 1994 Civil War, a short but brutal conflict which ended in July 1994 with defeat for the South.
Southern Yemen, until 1967 the British protectorate of Aden, was granted independence and in 1969 became the People’s Democratic Republic of Yemen. Although a decision to unite with North Yemen – the Yemen Arab Republic – was made in principle in 1972 this only happened in 1990 when the Republic of Yemen was formed. South Yemen contains most of the reserves of oil and other resources and TAJ accuse the government of grabbing land and property and of human rights abuses.
Since 2004 the rise of the Houthis has dominated politics and armed conflict in Yemen with a full-scale civil war between them and a Saudi-led coalition backed by the US and the west since 2015.
The Reverend Billy and his ‘Life After Shopping’ Gospel choir from New York were busy in London today on their 2009 UK Shopocalypse Tour.
Police obviously had no idea of how to handle the Reverend and his green-robed choir when the came and gave a brief performance on the pavement in front of the tall gates with their armed guards.
As I wrote, ‘The Church of Life After Shopping believes that we need to “back away from the product” and resist the way that advertising and the media persuade us to live only thorough consuming corporate products, and get down to experiencing life directly. We can live more by consuming less – and at the same time help save the planet and put an end to climate change, which is a result of our excessive consumption. ‘
Consumerism is at the root of our government’s economic programme with its emphasis on growth but this comes at the expense of both personal fulfilment and the future of the planet, driving catastrophic climate change as we pursue this false God.
“As Billy says, following the G20 summit and the pathetic waste and greed shown in the continuing parliamentary allowances scandal, our government and MPs are clearly in need of the Life After Shopping Gospel.
National Demonstration against Police Violence Trafalgar Square to New Scotland Yard
The United Campaign Against Police Violence was set up after the G20 protest at Bank in London where Ian Tomlinson died following an assault by a police officer as he tried to make his way home from work through the area where the demonstration was taking place.
Who Killed Ian Tomlinson? And Sean Rigg?
Thee organisers included trade unionists and activists who had organised the G20 protest and campaigners against police violence, particularly those involved with the United Families and Friends Campaign by friends and the families of people who have died in police custody. Among those taking part were the families of two men who died in Brixton Police Station, Ricky Bishop and Sean Rigg.
In all these killings the police reaction to the deaths was to issue a number of highly misleading statements and to try to protect its officers by failing to make proper and timely investigations. This march attracted far more police attention and resources than any of these deaths where families have had to fight to get any information from police.
Leading the start of the march was a coffin and the red ‘Horse of the Apocalypse’ one of the four which headed the G20 protests – and gave the clear message at that protest that the intention was street theatre rather than the kind of insurrection that the police anticipated and then went on to themselves create.
Sean Rigg’s two sisters were on the march and making their views felt, and the Rev Billy came with his giant non-powered megaphone.
At Scotland Yard the mood became more solemn for a period of silence for those who had died and people linked hands to surround New Scotland Yard in a symbolic “kettle”.
Chis Knight spoke with Sean Rigg’s sisters on each side of him. A police officer stands impassive as people prepared to release black balloons in memory of the dead.
The mood was somber, solemn as we remembered those who have died. Suddenly the whole mood changes as an officer reads out a warning from her chief over the loudspeakers interrupting the ceremony.
For a few moments an angry crowd looks likely to attack the van – and it did seem an incredibly provocative action in what to this point had been a well ordered and restrained – although angry – demonstration against police violence.
Fortunately the moment passes and the release of balloons continues. It’s impossible to understand why police took this action at this time – unless they really wanted to provoke a riot. I can find no other explanation and it remains another of the many actions that has resulted in a loss of public confidence in the police as we drift relentlessly towards a police state.
Union Busting, Tibet, Women & Sharia: My work on Saturday 7th March began outside fashion store Prada in Mayfair. I moved on to the Chinese Embassy for the annual Tibet Freedom March, then to Portman Square for a International Women’s Day march and finally to Trafalgar Square where ‘One Law for All’ were marching to a public meeting against the use of Sharia and other faith-based laws in the UK.
Union Busting – Just SO Last Season – Prada, Old Bond St
A dozen people from Labour Behind the Label, part of the international ‘Clean Clothes Campaign’ which campaigns in support of garment workers worldwide were protesting outside Prada, one of the best-known luxury brands around the world.
The ridiculously expensive fashion luxury goods its customers buy are not made in Milan where Prada was founding but in factories such as the DESA factory in Turkey. Workers there are on ridiculously low pay and work long shifts – sometimes up to 40 hours.
When in April 2008 workers at DESA decided to join the Turkish leather workers union, 44 were sacked and 50 forced to resign from the union.
Demonstrations outside the DESA factory have led to repression and arrests and when one union leader refused to accept a bribe, her family was threatened, and later that day men on a motorbike attempted to kidnap her 11 year old daughter.
Prada wasn’t the only luxury goods seller profiting from this despicable exploitation – the DESA factory in the Dzce Industrial Zone also makes goods for Mulberry, Louis Vuitton, Samsonite, Aspinal of London, Nicole Farhi and Luella.
As well as publishing more about the protest – and of course more pictures, my London Diary post also pointed out that it isn’t just the high price designer labels that support sweatshops, but also Matalan and other cheap suppliers and supermarkets – and urged readers to visit the Labour Behind the Label web site to find out more and support their actions.
The march marked the 50th anniversary of the brutal repression by China of the ‘Tibetan People’s Uprising‘, when over 80,000 Tibetans were killed and many others jailed.
It was then the Dalai Lama fled the country along with many others. Those still in Tibet still suffer the same kind of brutal repression, with thousands missing after the demonstrations in Tibet in 2008, and hundreds serving lengthy prison sentences.
Many on the protest carried Tibetan flags. Two months earlier a young Tibetan, Pema Tsepak, had been beaten to death for carrying one in his own town in Tibet.
Palden Gyatso.
At the start of the march opposite the Chinese Embassy, Palden Gyatso, a Tibetan monk who spent 33 years in prison and labour camps from 1959 to 1992 and was permanently damaged by the beatings and inhumane torture he suffered tried to deliver a letter to the Chinese Embassy but the Embassy was not accepting any post.
Gyatso’s autobiography was the basis for the film, ‘Fire Under the Snow‘ – you can watch a trailer on YouTube.
I left the march when it reached Oxford Street to go to the International Women’s Day march.
Million Women Rise 2009 – Portman Square, Oxford St
The main celebration of International Women’s Day in London in 2009 was the ‘Million Women Rise 2009‘, a women-only march to end male violence against women.
This annual march since it started the previous year coincided with the global United Nation theme for 2009 which was ‘Women and men united to end violence against women and girls‘, but Million Women Rise is a women-only march.
Hackney Women Rise. The march was co-ordinated by Sabrina Qureshi
This year the numbers seemed rather smaller, despite the predictions of a much larger event, but it was still a lively event and one that made a greater impact with its route through London’s major shopping streets – Oxford Street and Regent Street and across Piccadilly Circus to a rally in Waterloo Place.
As they marched the women chanted their main message: “However we dress, wherever we go, yes means yes, no means no!” and called for an end to male violence against women.
“Yes means Yes and No means No” Women march along Oxford St
This was a national march with coaches bringing women from Birmingham, Bradford, Hebden Bridge, Wales, Nottingham and Todmorden as well as other groups coming from around the country. There was also a strong participation by Kurdish and Turkish groups based in London.
One group marched behind the main march, choosing to follow the UN theme rather than be a women-only march; “the European Confederation of Workers from Turkey (ATIK) Women’s Commission group included men marching (as their placards proclaimed in Turkish) in a spirit of socialist equality, fraternity and freedom.”
One Law For All – No Sharia Law in Britain – Trafalgar Square
The One Law for All campaign had been launched three months earlier on Human Rights Day by prominent civil rights activists, lawyers, feminists and academics as well as the National Secular Society.
A speaker from the Worker Communist Party of Iran UK Committee
Among those supporting it were many who had previously lived under Sharia, including both Muslims and ex-Muslims, some who had fled their home countries to claim asylum after persecution for political activities including the refusal to adhere to religious dictats.
The organisation objects to the setting up of Sharia courts in the UK, on the grounds that Sharia law is discriminatory and unjust, particularly against women and children. While supporters of religious courts see these as promoting minority rights and social cohesion they see them as a cheap short cut to injustice and call for one secular law to govern all of us.
Maryam Namazie
After an hour of speeches One Law for All Spokesperson Maryam Namazie made a final address before the roughly 250 people present marched to a public meeting at Conway Hall. But I left for home instead.
Strangers Into Citizens – Strangers into Citizens held a march and rally on Monday 4th May 2009 calling for long term irregular migrants living in the UK to be provided with a way to earn indefinite leave to remain here.
There are thought now around 800,000 people living in the UK without a legal permit to do so. Accurate figures are impossible to find as these people obviously do not want to be recorded by the authorities.
Many are working and carrying out work that others do not want to so but are essential to keep our economy running. One of the reasons why the UK is attractive to migrants is the size of our hidden economy, economic activities entirely hidden from HMRC.
Almost one in ten UK citizens takes some part in this hidden economy, though for many their activities are on a small scale and often transitory. But almost half of those gain an income that if declared would put the above the current tax threshold. Some of these are people without legal residence, while there are others who have permission to be here but not to work. And of course others are just tax evaders.
It would benefit the economy and those concerned to regularise their position so they could both work here legally and pay tax. There are also a significant number with qualifications which could take them out of the largely unskilled manual work that makes up much of the hidden economy and put their skills to work, profiting both themselves and the country. Having people with Maths or Engineering degrees making a poor living as cleaners (and I’ve met them) makes no sense when they could make a much greater contribution.
The UK has an ageing population and increasingly fewer of us are likely to be economically active – the ONS model suggests there will be an additional 317,000 people economically inactive in the UK by 2026 compared to 2023, and this trend seems likely to continue. We need migration to make up the gap and regularising the position for those already here would certainly help.
There are no legal routes to enter the UK to claim asylum and those who want to do so must either enter irregularly or come on tourist or other visas. The majority of migrants enter the country legally but overstay the terms of their visas, some claiming asylum, others just melting into the community. Another large group of migrants are the children born here to irregular migrants – until 1st January 1983 this automatically made you a British citizen but now this is only the case if one of your parents is British.
Over many years now we have seen an increasing ratcheting up of racist rhetoric and policies by the two major parties, each determined to outflank the other in appeasing the extreme right and playing on fear. The Tory government has increasingly introduced criminal sanctions against those who enter the country in ways it calls illegal, with all those arriving by them now being threatened with deportation to Rwanda, whether or not that country is actually a safe destination.
But the number Rwanda expects to take over a five years is only 1000, just 200 per year. In the year ending June 2023, official statistics show 52,530 irregular migrants were detected on, or shortly after, arrival to the UK on various routes, 85% of them on small boats. There are of course no figures for how many came and were not detected.
The UK currently does have a very limited partial amnesty scheme. Those who have managed to stay – legally or illegally – continuously for 20 years can apply for a visa which grants another 30 months of residence, while those with 10 continuous years of legal residence can also apply for an extension.
Many of those who I marched with on Monday 4th May 2009 from Lambeth were from London’s large Latin American community. Some were probably irregular but most will have entered the country legally as EU citizens and some have been given asylum here or be waiting for the Home Office to process their claim. The Home Office states the average time is six months, but the actual average is estimated to be somewhere between one and three years.
Others had marched from other areas of London, many starting from seven religious services in various parts of the city. The marches joined in Parliament Square to march together to Trafalgar Square where there were a large number of speeches in support of an amnesty from religious, political and trade union groups as well as representatives of various ethnic groups and migrants from a number of countries, followed by music and dancing.
Photographing Police & Policing Protest: On Monday 16th February 2009 I photographed two protests, one against a new law on photographing police and the second which made me question how the police were policing protests. Fifteen years later we have seen a number of laws which severely restrict the right to protest and draconian new proposals to outlaw many more of the activities which help bring protests to public attention.
Media Protest at Terror Law – New Scotland Yard
Around 400 people, mainly photographers, had turned up to protest outside New Scotland Yard, then still on Victoria Street, Westminster, on the day that Section 76 of the Counter-Terrorism Act came into force.
This makes it an offence to photograph members of the police, armed forces or security services, or at least to do so if the photographs are “likely to be useful to a person committing or preparing an act of terrorism“.
The vagueness of this statement is a a symptom of the failure of our parliament over recent years to properly scrutinise new legislation, and journalists and others have protested that it could seriously inhibit the freedom of the press as well as the normal liberties of all citizens. The Metropolitan Police Federation agreed, believing the law is unworkable and could well inhibit the freedom of the press.
Photographers saw it as yet another law which increases the climate of fear felt by anyone using a camera on the public streets. Many of us have experienced questioning by the police when working; photographers have already been detained and searched under existing anti-terrorist laws and other acts when covering demonstrations, travelling close to airports or even photographing weddings.
Mark Thomas speaking
Many of London’s leading press photographers turned up to this ‘media event’ organised to highlight the dangers to our freedom of expression and action this new law presents. Most of them wore badges or stickers proclaiming “I’m a photographer… not a terrrorist“, the name of the campaign group set up by photographers.
PHNAT’s founding description was “Photography is under attack. Across the country anyone with a camera is targeted as a potential terrorist. This campaign is for everyone who values visual imagery press freedom.” It was set up by a small group of London-based photographers and videographers who covered political protest including myself and colleagues in the NUJ and grew rapidly.
For once this was a protest which gained wide publicity even on the BBC and newspapers which generally ignore UK protests. It was of course covered in the photographic press too, though at the time I found the quality of the photographs of the event in some of them rather lacking.
Protest at Silence over Congo Genocide – Westminster
Police at the photographers’ protest had been friendly and for once I think they didn’t even bother to photograph us, though doubtless the whole area was covered by a number of CCTV cameras. But there was a very different atmosphere around the policing of this second event I photographed.
It was a fairly small protest, with perhaps 50 people in a march organised by International Congolese Rights against the continuing violence in the DRC, marching slowly down Victoria Street to Parliament Square.
They marched slowly, at a funereal pace in memory of those killed in Congo in the fighting since 1996. The marchers were continually harassed by police to go faster, but refused to do so. There were probably more police than marchers and the march was accompanied by five police vehicles, one in front of the marchers a surveillance vehicle with loudspeakers and continually filming the march.
When the march reached Parliament Square, the marchers were ushered into a pen of barriers on the side of the square facing Westminster Abbey and St Margarets, although clearly they intended to demonstrate to Parliament rather than the Church of England and surely should have been allowed to protest at the front of the square. One of their representatives was still arguing with police about this when I left.
Here is what I wrote in 2009 about the Congo and the reasons behind this protest:
Capitalism at its rawest is fighting for the mineral wealth of the country – particularly coltan, an ore containing niobium and tantalum, essential for mobile phones and other electronic devices, of which the Congo has 80% of known world reserves and cobalt – of which it is the world’s largest producer – but also diamonds, copper, and gold.
Competing interests trying to grab these riches have led to over 6 million people being killed in the Congo, and unimaginable atrocities against the people there – some of which were shown in the pictures that some of the demonstrators carried.
The Congo is a corrupt police state ruled by Laurent Kabila, with large areas occupied by forces backed by neighbouring states and criminal syndicates, including the Rwandan army. Rwanda, under President Paul Kagame has supported the National Council for the Defense of the People loyal to former General Laurent Nkunda. The UK government is accused of supporting Rwanda.
More Carnival – Children’s Day: On Sunday 30th August 2009 I spent a few hours in Notting Hill and took a lot of pictures – here are just a few of those I liked. I can’t remember why I didn’t get around to putting them on line in 2009, but I only remembered them again in 2014 when August bank holiday was so wet I stayed home and didn’t go to carnival.
Liquid Gold. I think it washed off me without too much difficulty
I thought again this year about going to Notting Hill for Children’s Day when it is a little less crowded than the Monday. But there was engineering work on the railway with no trains from my station for over a week, only rail replacement buses.
It would still have been possible to make the journey, or to take a bus and then the Underground, but having to do so on both the outward and homeward journey would add considerably to my journey times. I decided my trip to Notting Hill wasn’t essential.
I’ve taken enough pictures of Carnival over the years since 1990 to satisfy me for my lifetime, and it’s hard to find anything really new.
Though I do regret having been put off from going to Notting Hill before 1990 by the media coverage which concentrated on the few violent incidents and painted a picture of street violence and mayhem. It’s really more of a huge outbreak of celebration.
There was a huge tightly packed crowd dancing to Sancho Panza
And I did photograph some children, though its clear my mind was largely on other things.
Christian Aid Circle The City: This week every year is Christian Aid Week, when thousands of people engage in various activities to raise money for the work of this charity in the majority world. These include people trudging the streets of towns and cities delivering and then collecting gift envelopes, tea parties, sponsored walks and many other activities which to raise money.
Christian Aid is a charity embodying Christian principles but its support goes to people and grass roots organisations in many countries in the global south, many not Christian. It states it “exists to create a world where everyone can live a full life, free from poverty” and in 2021-2 helped 1.4 million people through its programmes. It provides humanitarian aid in emergencies but also runs many projects, particularly with women and promoting women’s rights and supporting the poorest and marginalised people.
Their web site lists the 25 countries in which they are currently active, working with local people and partner organisations – Bangladesh, Burkina Faso, Burundi, Colombia, Democratic Republic of Congo, Dominican Republisk, El Salvador, Ethiopia, Guatemala, Haiti, Honduras, India, Iraq, Israel and the occupied Palestinian territory, Kenya, Lebanon, Malawi, Myanmar (Burma), Nicaragua, Nigeria, Sierra Leone, South Sudan, Syria, Zambia and Zimbabwe.
Although I think they are a very worthwhile charity I’ve long supported others which work in similar ways but my wife is a local Christian Aid organiser and I’ve supported her in this work – including this year helping with a sponsored walk around the churches in our own area.
For a number of years she took part in an annual sponsored walk around the City of London, Christian Aid’s ‘Circle the City‘ a fund-raising sponsored stroll from church to church to church in the city. And often I went with her to keep her company and make sure she didn’t get lost. Of course I took a camera with me and took a few pictures, mainly of the many Wren churches we visited on the route. But in 2009 I decided to photograph it a little more seriously.
The pictures here are all from the walk on Sunday 17 May, 2009, and this is the post I made on My London Diary about it.
Sunday afternoon I followed a woman with a red balloon on a six mile (10 km) trail around the city, or rather two cities of London and Southwark, which led us to around 30 different ritual locations. We gained access to many of these and in several were offered drinks and food.
It was Christian Aid’s ‘Circle the City’ a fund-raising sponsored stroll from church to church to church… the woman was rather well known to me and all I got to drink was tea, coffee and lemon squash, though the asparagus quiche at All Hallows by the Tower was delicious.
In the course of our walk we got to see – if only rather briefly – the interiors of some of Wren’s finest, and one or two by other architects. And the event at the end of Christian Aid Week had raised a considerable amount for the projects that Christian Aid supports in the majority world.
If you don’t get a collector calling this week you can still make a donation to this worthwhile charity online at the Christian Aid web site. And of course donations are welcome at other times too, so if you are reading this later you can still support their work.
St George’s Day 2009: On Thursday April 23rd 2009 I came up to London to find and photograph celebrations taking place of St George’s Day. People had for some years been calling for a proper celebration of the English Patron Saint’s day, but it was still hard to find much celebrations to photograph.
St George’s Day – Trafalgar Square
I began at Trafalgar Square, where some events were said to be taking place, but there was relatively little happening when I arrived shortly after lunch. In 2009 St George’s Day was a Thursday which was perhaps why few people had come.
There were a handful of people from ‘The English Democrats’ who had dressed up for the day as a part of their campaign for an English Parliament and for St George’s Day to be made an English national holiday. I photographed them together with a couple of women making a charity collection for ‘Save the Children’.
The English Democrats told me that the previous year they had been refused entry to the National Gallery because they were wearing the flag of St George. I went with them when they tried again this year and they were allowed in but were told they could not campaign or collect money in the gallery.
While I was in the square a number of others wandered in wearing shirts, hats or badges or red roses were obviously expecting something to be happening and were disappointed. Although some event was planned for the Saturday it seemed odd there seemed so little interest on the day itself.
The Lions part: St George & the Dragon – Red Cross Garden & Southwark Cathedral
Rather more was happening across the river in Southwark, where The Lions part, a group of performers associated with the Globe Theatre on Bankside, were celebrating the day with a series of performances of ‘The Ballad of St George & the Dragon’.
I went to watch their short musical variation on the traditional story of St George in Red Cross Garden, which along with the adjoining hall and cottages was established by the social reformer Octavia Hill in 1897-90. I arrived a little late and the performance had already begun, but fortunately after a short interval they gave a second performance.
Many of the audience were children from the nearby cathedral school, and they clearly enjoyed it.
After the performance I walked with the players as they made their way through Borough Market to Southwark Cathedral to give another performance in the churchyard there.
I left the performers at Borough Market and made my way to the George Inn on Borough High St, a Grade I listed galleried coaching inn owned by the National Trust. It was rebuilt in 1677 following a great fire which destroyed much of Southwark with three fronts around a courtyard, though only one has survived. It was formerly known as the George and Dragon.
Again I arrived late, as there had been a procession of people in costume earlier, but there were still a few people there I could photograph.
I went back over the river to Trafalgar Square where I now found around 25 football supporters, many in England shirts having a noisy time on the plinth of Nelson’s column.
They seemed to be enjoying themselves and were happy to be photographed. One of the street performers with a regular pitch on the North Terrace had joined them, and the Heritage Wardens seemed to be emulating Nelson and viewing the various breaches of the bylaws with a blind eye.
Apparently the National Gallery had been celebrating the day by inviting the the Suffolk Howlers to perform their traditional ‘St George & The Dragon’ in front of Tintoretto Saint George and the Dragon in the gallery.
After finishing there they had come out from the gallery and were going to give a performance in Trafalgar Square, despite the competition from those celebrating around Nelson.
As I wrote, their version “had a little more complex plot than the version I’d seen earlier in Southwark, including Beelzebub, a doctor and a Turkish knight, with additional contributions from a couple of bystanders, one who had been imbibing from a bottle labelled Lucozade that appeared to have rather more intoxicating properties than usual, and the other the displaced street performer. While he largely draped himself over the “Please do not feed the pigeons banner’, Lucozade man took a far more active role in the proceedings, giving first aid to the injured St George and executing some surprisingly nimble dance steps and generally adding a chaotic improvisation to the performance. He really deserved the applause when he took a bow with the rest of the cast at the end of the play.”
I’d been a little wary of photographing at earlier Climate Camps because of their published media policy, driven I think by a few individuals with paranoid ideas about privacy and a totally irrational fear of being photographed. It required press photographers visiting the site to sign the media policy and to be accompanied while on the site by a minder, and I’d not been prepared to do so.
Some made themselves comfortable on Blackheath Common
But in 2009 I was invited to attend by the late Mike Russell or ‘minimouse’ to be a part of the documentation team for Climate Camp and took up the offer. At the camp I was given a sash showing I was a part of the Climate Camp documentation team which made things a little easier, though there was still a “certain amount of hostility to photography. There were some ‘no media’ areas marked, and although strictly this did not apply to the documentation team, I largely steered clear of them. I was also asked not to photograph two particular events, and a few people declined my request to take their picture. But in general people were friendly, cooperative and helpful and some clearly enjoyed having their pictures taken.”
‘Capitalism IS Crisis’
I didn’t spend a great deal of time at the Climate Camp. I travelled down on the Wednesday on the tube and DLR with a group of campers who met at Stockwell Underground, a location chosen because of the murder by police there of Jean Charles de Menezes as he sat on a train on his way to work on 22 July 2005. The Blue Group was one of six groups meeting at different stations waiting for instructions of how to get to the then undisclosed site for the camp.
The Welcome tent for visitors
We left the DLR at Greenwich and made our way up the hill to Blackheath Common past an apparently deserted police station. The common is a large flat grass area that is home to several festivals during the year and is some distance from anywhere where a large gathering would cause any real nuisance. But though it was a very suitable site, it too was chosen for its history. As I wrote in 2009:
this was the site where radical cleric John Ball made what is described as the first speech against class oppression, with its famous “When Adam delved and Eve span, who was then the gentleman?” and urged his peasant audience to “cast off the yoke of bondage, and recover liberty.”
The Peasant’s Revolt of 1381 ended unhappily, and Ball was hung, drawn and quartered the following month while the teenage King Richard II looked on as the priest was bfirefly hung and then carefully kept alive to watch his genitals and bowels being removed and burnt before he was beheaded and his body hacked into four pieces. Ball’s fate didn’t stop Jack Cade leading a further popular revolt to also camp at Blackheath Common on its way to London in 1450, although Cade was fortunate to be killed in a battle before he could be hung, drawn and quartered; like Ball, his head was then displayed on London Bridge.
The Climate Camp hoped for rather more pleasant treatment by the authorities, and while they were setting up the police largely kept their distance. There was a minor incident when an anarchist group indulged in what they described as a ‘little anti-pig action’ hurling insults at two police officers who had come to talk to some of the organisers.
I was busy with other things on the Thursday and Friday, and returned to the Climate Camp on Saturday, and wearing my documentation team sash began to take pictures. I talked with a woman living in Catford who had come to visit the site and she was happy for me to follow her around in the Welcome tent and as she began to look around the site, then went to document some of the activities around the site.
Police surveillance cameras were covering the camp from just outside the fence and after I noticed one following my movements I walked closer outside the camp to photograph it, as I hadn’t brought a very long lens. I was then followed rather ineptly (perhaps deliberately so) by a young black man in plain clothes making notes in his notebook as I wandered around for the next 15 minutes.
Many talks and workshops were taking place
By then I thought I had covered all I could on the camp and it was time to go home. It wasn’t that exciting and the real events of Climate Camp took place whe groups left it to protest elsewhere around London, but I would have had to stay at the camp to take part in these.
In the set of pictures on My London Diary which I also supplied to the Climate Camp you can see something of the enormous amount of organisation that went into the camp. Those who came either to stay for several days or simply as day visitors will probably have learnt much about the climate crisis. Twelve years ago most people didn’t take it particularly seriously, and politicians were happy to ignore it. The Climate Camps were a call to action that was largely ignored and the mass media kept on giving at least as much air time and credence to climate deniers as to scientists and others aware of the impending disastrous consequences of man-made global warming. Now it has become rather difficult to ignore, but we are still not seeing the kinds of action by our government or other governments that will avert disaster.
All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.
Another year, another May Day. 2009 was just a little different with more happening at Clerkenwell Green than usual, though some things remained the same. Although in my very early years Stalin was known through our press as ‘Uncle Joe’ and it was certainly the case that it was the Russian Army that played the major role in the defeat of Hitler, it does seem to me somehow obscene to be continuing a cult of his personality with what we now know about him.
As always the Turkish and Kurdish community were out in force – here the KGÖ (Komünist Gençlik Örgütü), the youth wing of the Marxist Leninist Communist Party (Turkey) MLKP.
Unusually there was a maypole, brought and erected by Chris Knight and others from G20 Meltdown, and a few people tried to dance around it.
There were the usual collection of trade union banners, with pride of place going to a couple carried by Ford workers following the Visteon dispute, as well as various other left-wing groups from the UK and abroad.
As in previous years the rally at Trafalgar Square failed to acknowledge the predominant presence of various minority communities on the march and was dominated by speakers from the large unions and Labour party. The star of the event was undoubtedly Tony Benn. At his left a Tamil holds a placard with a picture of Velupillai Prabhakaran, the leader of the Liberation Tigers of Tamil Eelam (LTTE) who was killed in an ambush by Sri Lankan government forces only a few days later on May 18.
Earlier there had been heated arguments on the march against the participation by the Janatha Vimukthi Peramuna (JVP), a Sinhalese communist and Marxist–Leninist partywhich is a part of the government oppressing and fighting the Tamils.
All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.
