I only had time for a short walk on Friday 7th April 1989, cycling home furiously from the college where I was teaching at noon as I had no afternoon classes, picking up my camera bag and rushing to catch a train into London.
Canning Town, where I was heading, was on the other side of London and not then the easiest of places to get to before the DLR and Jubilee lines were completed. My journey involved a slow transit around North London on the line from Richmond on the North London Line to the old Canning Town station immediately north of the A13 East India Dock Road, next to Stephenson Street.
If you are not familiar with the geography of this area, a small clip from OpenStreetMap, slightly enhanced, will help. The East India Dock Road on this map is labelled Newham Way, which is here a flyover above the road itself. The former station I used was just to the north of this. Pura Foods was inside the loop which is now London City Island and there was no bridge across the river at the top of the bend.
A subway close to the station entrance took me to the other side of this busy road, where I had a view of Bow Creek, northern end of its loop dominated by Pura Foods, looking across waste ground where the DLR would shortly run. The flood barrier on Bow Creek became redundant when the Thames Barrier was built.
I moved slowly west along the East India Dock Road, stopping to take occasional images. There was a considerable amount of waste including old tires dumped here, but it was also a working industrial area, with workers cars parked alongside the river.
Essex Wharf, Bow Creek, Pura Foods, East India Dock Rd, Canning Town, Newham, 1989 89-4b-26
The main business on this side of the river appeared now to be the sawmill, though I also photographed the sign board for Haughton Engineering, but I’m unsure whether they were still in business.
It seemed to me an area which cried out for some panoramic images, and I took a set of three overlapping handheld pictures – the left of the set above – intending to combine them – which back then would have involved cutting and pasting the three together, but later I found I couldn’t quite get them to match up. Even when it became possible to do this digitally I found I hadn’t quite made these precisely enough.
It was experiences like this that led me a couple of years later to save up and buy a proper panoramic camera – I think the first one cost me around a month’s wages.
London Sawmills, Bow Creek, Wharfside Rd, Canning Town, Newham, 1989 89-4b-13
I continued walking west, the road on a low viaduct giving me a good view of the area to the south, coming to a timber yard where Bow Creek flowed into the area, going down south towards Orchard Place before turning north to go back towards the East India Dock Road where I had taken the earlier images.
London Sawmills, Bow Creek, East India Dock Rd, Canning Town, Newham, 1989 89-4b-15
I’ll post about the second and final part of this short walk later.
Spring begins today, Monday, 20 March 2023, officially at 21:24 UTC, though our weather may not reflect this. Thanks to global warming the weather here is increasingly unpredictable and while most of us are protected from its extremes, plants and wild life seem to be getting more and more confused.
Druids celebrate the occasion at noon, with The Druid Order doing so on Tower Hill, processing there this year from The Ship in Hart Street in white robes with their banners and performing a ritual celebration.
The Ancient Druids were a Celtic upper class we know relatively about as they kept no written records of their religious activities but there are some descriptions by Caesar and other Roman and Greek authors of their importance and their pagan practices, although some aspects of these may have been based on hearsay and propaganda.
Druidry was apparently an entirely oral tradition, with druids spending years of study and learning texts and rituals by heart; some of these may have been passed down through the years in folklore, particularly in Ireland, but much or all of this may well be later romantic invention.
According to Wikipedia Caesar “wrote that they were one of the two most important social groups in the region (alongside the equites, or nobles) and were responsible for organizing worship and sacrifices, divination, and judicial procedure in Gallic, British, and Irish societies.”
Most of the ancient sources state that one aspect of their religious practices was human sacrifice, possibly of criminals “but when criminals were in short supply, innocents would be acceptable.”
One form that is said to have been used for this sacrifice was the “wicker man” where the victim was encased in a large wooden human effigy and was then burnt alive. But they are also said to have practised divination by stabbing a victim in the chest and observing the flow of blood and the convulsive movement of the limbs as the victim died.
Modern-day druid ceremonies are considerably tamer, with druids appearing as peaceful lovers of nature, which of course had much more obvious importance in ancient times – though we are now realising fairly desperately that our modern neglect or indifference to it is having disastrous consequences on biodiversity and future food supplies.
Some trees, in particular oak and hawthorn seem to have played a large role in the worship of ancient druids, and there are many groves of trees around the country believed by some to (sorry) have druidic roots. Certainly some of these ancient groves, whatever their origins seem to have a spiritual nature.
The Romans also wrote about the druids as philosophers, and Wikipedia has an quote from Caesar on this where he writes that they believed the human soul was indestructible, passing at death from one body to another. He also commented on their interest in astronomical matters – perhaps most obviously expressed at Stonehenge and other ancient monuments, as well as “on the extent and geographical distribution of the earth, on the different branches of natural philosophy, and on many problems connected with religion.“
I’ve photographed the Druid Order ceremonies in several years on both the Spring Equinox at Tower Hill and the Autumn Equinox on Primrose Hill, a more dramatic setting. The pictures here come from 2008, but I’ve taken very similar ones in other years. Although inspired by earlier activities and mentioning some of those involved during their rituals, the actual form of their celebration is not ancient, but a little over a hundred years old.
The Climate Revolution is an organisation set up by the late fashion designer Vivienne Westwood (1941-2022) at the London Paralympics closing ceremony in 2012 and she spent the last years of her life campaigning to halt climate change, stop war and defend human rights and protesting against capitalism. Her work is now continued by the not-for-profit organisation she set up, the Vivienne Foundation.
I’m not a follower of fashion, as those who know me will have noticed. But Westwood’s activism reached a rather different and wider audience than the more usual campaigning groups, gaining publicity across the whole world of fashion and at times attracting the kind of mass media attention that follows celebrities, rather than issues, now attract.
Protests taking place in the UK seldom seem to be news – last Wednesday striking workers brought much of London to a standstill and possibly 100,000 people marched through the streets and protested in various places but when I came home and searched on the BBC news site in the early evening there was not a mention of it, though there may have been a little coverage later.
Others did rather better, but it needs something else for a protest to be news for our media. It can be that it happens abroad and particularly if it is against some regime unpopular with our (and the US) government. But it can also be if it is violent or particularly quirky or involves a major celebrity such as Dame Vivienne Westwood – and those protests she organised and her designs were always rather quirky too.
Although Westwood very much did her own thing, she was also great at cooperating with other groups working in the same area – such as the anti-fracking ‘Nanas from Nanashire’ who came down to London for this protest.
The protest was arranged to take place outside the Shale Gas Forum, where the CEOs of IGas, Cuadrilla and various government officials were plotting new ways to bring fracking to the UK, and to change our to allow this to happen. In particular they want to stop people being able to prevent dangerous mining beneath their properties which could cause dangerous and damaging subsidence. Their proposals would allowed companies to proceed without proper concern for safety and environmental consequences and give them some indemnity against damages and government would promise to pay a high price for the gas.
The Forum had been scheduled to take place at an expensive hotel in Belgravia, but after arrangements had been made for protest carnival to take place outside, it was moved to a ‘secret’ location elsewhere in London. Climate Revolution obviously had friends in high places who leaked the details to them.
It was Budget Day, but rather than going to take pictures around Westminster I decided it was more important to cover the protest against fracking. I met Westwood and her supporters, mainly fashion students, outside the Royal College of Arts Battersea location just south of Battersea Bridge and marched with them to the Jumeirah Carlton Tower hotel in Cadogan Place which had been the original venue for the frackers.
We knew the event had been relocated and their was some confusion at the end of the march as to whether it should entrain immediately at Knightsbridge station or go to the hotel. Eventually this was resolved and there was a rally outside the hotel with speakers including Vivienne Westwood and Vanessa Vine of BIFF (Britain & Ireland Frack Free).
The new location was still a secret as we followed the Rhythms of Resistance samba band to Knightsbridge station, where more protesters were waiting and took the underground to Old Street.
People were slow to arrive at Old Street, with some stopping off to buy coffee or sandwiches and others getting lost on the way, but eventually we were on the march again, on our way to the rear gates of the Territorial Army Centre on Bunhill Row, guarded by a few police.
Outside the event, people danced to Rhythms of Resistance, and there were speeches by Vivienne Westwood, Tina Louise from Residents Action on Fylde Fracking, Vanessa Vine, Frack Free Bristol, and others, some of whom had also spoken at Knightsbridge.
Some of us then walked through Bunhill Fields cemetery to City Road to protest on the other side of the military centre, and later most of the other protesters followed for a further rally at the main gates.
The protest was beginning to wind down and people were leaving and I left too, going to cover a protest by The African LGBTI Out & Proud Diamond Group and Peter Tatchell Foundation held a noisy protest at Uganda House calling for the repeal of Uganda’s draconian anti-gay laws.
And from there I went on to Downing St, where the People’s Assembly were holding their Budget Day Protest before finally I could go home.
Today, 18th march is the UN Anti-Racism Day, and in 2017 it was also a Saturday, and tens of thousands marched through London, starting as they will today outside the BBC and ending with a large rally in Westminster.
Today’s march, as in 2017, is organised by Stand Up to Racism, Unite Against Fascism and Love Music, Hate Racism and the TUC and supported by many other groups, including football fans from around the country who will be wearing team colours.
This years march is perhaps even more important, with the UK Government pursuing clearly racist policies against immigrants in last year’s Nationality and Borders Act, its attempt to deport refugees to Rwanda and Suella Braverman’s recently announced Illegal Migration Bill.
Phyll Opoku of PCS ‘Stand Up to Racism’
Football fans have been energised by the BBC’s reaction to Gary Lineker’s tweet. He was clearly correct in observing the hostile anti-refugees language used by the government to language used in Germany in the 1930s. They say the government are trying to stir up division and racism to deflect attention from their multiple crises and turn refugees into scapegoats.
Unfortunately it isn’t just the government, but also the official opposition who continue to up the ante over immigration, refusing to stand up to the government with any real attempt to improve our treatment of refugees and asylum seekers. Real opposition to racism has been left to a few increasingly isolated figures on the left of the party – including many of those who have been ejected for supposed anti-semitism, increasingly being used to expel Jewish members who support the Palestinian people. And of course left to footballers or former footballers.
Even Theresa May, who the 2017 march was strongly opposed to for promoting racist measures against immigrants and in particular Muslims in concert with Donald Trump has found Braverman’s latest proposals which will break international law on the human rights of migrants a step too far.
The 2023 march organisers say:
In Britain we face a crisis-ridden government attempting to use racism to make ordinary people pay for the cost of living crisis. The ‘Rwanda plan’, the Nationality and Borders Act, racist deportations and the hostile environment for refugees and migrants are all about divide and rule.
The government deny the reality of institutional racism – despite massively disproportionate deaths in black communities during the pandemic – and the reality of deaths in police custody, racist stop and search and discrimination across society.
Internationally we are seeing the growth of the racist and fascist right and an alarming rise in Islamophobia, antisemitism, Sinophobia, anti East/South East Asian racism and attacks on Gypsy, Roma and Traveller communities.
Despite a rail strike this Saturday I hope to be there later today, again taking photographs and marching with many thousands of others.
It’s now 21 years since St Patrick’s Day was first celebrated on a large scale in London, thanks to then London Mayor Ken Livingstone, who had long been a supporter of Irish republicanism, and MP for Brent East, from 1987 to 2001. His constituency included areas around Kilburn – Brent is the London Borough with the largest Irish population.
Until forced to drop its policies because of Tory cuts, Brent had a great record of supporting celebrations of a number of festivals for its different communities, and and last year I posted here about the various years I photographed the Brent St Patrick’s Day Parade.
In 2002, London had its first St Patrick’s Day Parade, from the Catholic Westminster Cathedral to Trafalgar Square, where there were a range of Irish performances and a great deal of singing and drinking to celebrate the event.
Unlike the Brent celebrations which were on the day itself, the official London celebrations which have continued annually since then happen on the day itself. In 2002 St Patrick’s Day was on a Sunday (and in 2013 and 2019) and the parade took place on the day, but in other years it has been celebrated on the nearest Sunday.
I did go back in 2003 to celebrate St Patrick’s Day, when the parade began from Hyde Park, but found it rather less interesting. Somehow I never got around to uploading any of the pictures I took to My London Diary, so these colour images are on-line for the first time.
Irish Piper, 2003Parade Steward, 2003
These pictures were taken on my first digital camera capable of professional results, a Nikon D100, which was capable of making high quality digital images, although its 6.1Mp now seems meagre. Its small, dim viewfinder was also rather primitive and at the time I only owned a single lens to fit it, a 24-80mm zoom, which on its DX sensor gave the equivalent of a 36-120mm on 35mm film.
I was also working with two film cameras, one with black and white film and the other with colour negative, both I think using wider lenses. The pictures might be better, but I’ve only ever got around to printing one of them. It was coverage of events like these that really made me appreciate the huge advantage of digital, that the results were immediately available. I’ve still not digitised any of the colour pictures from 2002 or 2003.
It was this that really made possible ‘My London Diary’, though I had begun it a little earlier – and there is some earlier colour work taken with consumer-level digital cameras on it among the mainly black and white images which then were scanned from the 8×10″ RC prints I made to give to a picture library.
My London Diary has taken something of a rest recently, though I may go back to it at some later date. The reasons for this are mixed. The pandemic meant there was nothing much to add for rather a long time, just a lot of pictures taken on local walks and bike rides. the software I used to write it doesn’t work on my more recent computer, and I’ve almost reached the limit of the number of files that my web server allows. If I’d kept uploading files I could not have continued with >Re:PHOTO.
Lung Theatre ‘E15’ Battersea March: Thursday 16th March 2017 was a rather unusual day for me in that rather than photographing a protest I was being part of a theatrical performance, though not in a theatre but on the busy evening rush hour streets of Battersea.
But like many of the others there, I was playing myself as a photographer of protests, and taking pictures as I would if this had been a real protest.
This performance was to announce that Lung Theatre, a small theatrical group, were bringing their Edinburgh festival award-winning performance ‘E15’ to Battersea Arts Centre, and they were doing so with the help of many of the housing protesters, particularly from the Stratford-based Focus E15 campaign, on which their ‘verbatim theatre’ performance was based.
An interesting article, Documentary & Verbatim Theatre by Tom Cantrell of the University of York gives a clear definition, “Verbatim theatre is a form of documentary theatre which is based on the spoken words of real people. Strictly, verbatim theatre-makers use real people’s words exclusively, and take this testimony from recorded interviews.”
The “protest” began in the rather dim light of the street outside Clapham Junction’s busiest entrance, and it was hard for me to distinguish the actors from the housing protesters by their speech and actions, though rather easier in that they were the only faces I didn’t recognise, having met and photographed the activists so often at previous events. But the group certainly put on a convincing performance as they handed out leaflets and fliers, both about the Focus E15 campaign and their forthcoming performances at the Battersea Arts Centre.
Focus E15 began when a group of young mothers housed in the Focus E15 hostel in Stratford were told that Newham council were going to evict them and they would be dispersed not just in the borough but to rented accommodation across the country in far away places where they had no friends, no family and away from any jobs, schools, familiar services and support.
Newham had adopted a policy which amounted to social cleansing, removing people from its area who, as the then Mayor put it, could not afford to live there. Rather than accept this they came together to fight the council, and inspired others across the country to fight for ‘Social Housing NOT Social Cleansing’.
And Focus E15 won their fight but didn’t stop there, continuing the fight for others in the area faced with homelessness and eviction, demanding the council bring empty council housing back into use in a campaign for ‘Housing For All’. They are still out on Stratford Broadway with a street stall every Saturday, still forcing the council to face up to its responsibilities despite considerable harassment (and more recently a change of Mayor.)
As well as some of the leading activists from Focus E15 at the eevent were also other campaigners including some from Sweets Way in north London and Lewisham People Before Profit and others fighting the demolition of council housing by London’s mainly Labour controlled councils, increasingly in league with estate agents and property developers scrambling for excessive profits from sky-high London market prices. And they had brought some of their banners with them for the event.
From Clapham Junction the “protesters” marched up Lavender Hill to the Battersea Arts Centre, where they occupied the foyer for a few final minutes of protest in what had been a pretty convincing event. And while actors had to go on stage and give their performance, the activists could sit down in the theatre and watch.
I didn’t join them, as I knew I had to come back to view it a week later and then be a part of a panel discussion Art & Accidental Activism, a week later. It was an impressive performance and gave a real impression of some of the more dramatic aspects of the real protests I had covered and made clear the political aspects of the housing crisis and why activism was necessary. But sometimes it did seem strange to hear words I remembered well coming out of a different person.
I couldn’t really enjoy it as much as I would have liked as I was very nervous, considerably daunted at having to appear afterwards ‘on stage’ to answer questions with fellow panelists Jeremy Hardy, journalist Dawn Foster and theatre legend Max Stafford Clark. But in the event it went well (my sternest critic says) and I rather enjoyed it and the session in the bar that followed.
LSE Cleaners Protest, Police Arrest Lisa: On Wednesday 15th March 2017, students and supporters joined cleaners on the picket line at the London School of Economics for a lunchtime rally on the first day of the 2 day strike by members of United Voices of the World union.
Cleaners at the LSE have felt let down by management at least since January 2012 when the contractor who the LSE had outsourced them to cut their hours and was bullying them into signing new contracts.
As I wrote back then, “Outsourcing – as doubtless research by the LSE will have shown – almost invariably leads to lower wages and poorer working conditions for the staff involved. And although the cuts and alleged bullying is being carried out by Resource Group, the responsibility for it must lie with the LSE who are responsible for the contract with them.”
David Graeber (right) at the protest
In September 2016 the cleaners with the United Voices of the World trade union launched a new campaign for parity of treatment with other workers at the university with a meeting which was a part of the LSE’s 3-day ‘Resist’ Festival organised by LSE research fellow Lisa McKenzie which had featured talks and debates often critical of the LSE, with contributions by LSE Professor of Anthropology David Graeber and Martin Wright of Class War and in particular a damning indictment by Simon Elmer of Architects for Social Housing (ASH) of a report by a group of LSE academics on the redevelopment of the Ferrier Estate, deliberately run-down, demonised and emptied by Greenwich Council from 1999 onwards, as Kidbrooke Village.
Protesters walk into the estates office foyer
The protest on 15th March 2017 began with a rally on the LSE campus demanding equal sick pay, holidays and pensions etc to similar workers directly employed by the LSE and an end to bullying and discrimination by their employer Noonan.
Grim Chip of Poetry on the Picket Line performed and there were several speeches by UVW members including LSE cleaner Mildred Simpson.
Dvid Graeber and Petros Eila
The protesters then marched the short distance across Kingsway to the LSE Estates Division where cleaning contractors Noonan have their LSE office. They walked in and occupied the foyer there for over and hour, only leaving after being promised that Allan Blair LSE Director of Facilities Management would talk with the cleaners union the United Voices of the World.
As they left the foyer, police jostled some of them before assaulting and arresting LSE academic Lisa McKenzie, charging her with assault and then bundling her into a waiting police van.
Apparently the receptionist at the estates office had complained that she had been assaulted by McKenzie as the four people holding the UVW banner pushed past her on their way into the office. I had been following close behind them and neither I nor the other protesters had seen any evidence of assault.
None of the other three holding the banner were arrested and it seemed fairly clear that the arrest was not for any offence. Perhaps the police were still aggrieved after a case against her when she was wrongly charged for three offences at a protest in Febnuary 2015 was thrown out of court. That had taken place at the time she was standing in the General Election against Iain Duncan Smith and was an arrest that appeared clearly politically motivated.
But on this occasion it could well have been that the LSE management had pointed her out as a trouble-maker. McKenzie, a working class academic and author of a highly acclaimed study of class and culture on the Nottingham estate where she lived for more than 20 years has been the a subject of constant criticism from others both inside the LSE and in the wider academic community, and when her contract there came to an end it was not renewed.
The protesters were left angry and confused. Why was Lisa being picked on? The protesters felt it must be politically motivated and it was difficult to see any other reason. I think she was later released without charge, possibly because there was CCTV evidence that showed there was no case to answer.
This is the second and final part of my walk on Friday 7th April 1989 which had started at Gospel Oak station and I had walked up to Highgate. You can read the first part at Highgate April 1989.
Highgate Literary, Scientific Institution, South Grove, Highgate, Camden, 1989 89-4a-11
I took another picture of the Highgate Literary & Scientific Institution, but didn’t explore much more at the top of the hill.
Pond Square, Highgate, Camden, 1989 89-4a-22
Though I did take a few more pictures, but have only digitised this one. I was eager to go down the hill again, this time taking Swain’s Lane, by the side of the Literary & Scientific Institution.
Swain’s Lane is rather steeper than West Hill and apparently had got its name from being used by pig herders and was first recorded in writing as Swayneslane in 1492. It provided access to farms on either side and only the top few yards were developed for housing before 1887. Fortunately I was walking down hill and hadn’t brought my bike as riding up this lane would have been something of a challenge.
Even now much of Swain’s Lane is undeveloped as it runs between one of London’s great cemeteries, Highgate Cemetery and one of its fine parks, Waterlow Park, both behind brick walls with just a narrow pavement. Below Waterlow Park on the east side is the newer part of Highgate Cemetery, which includes Karl Marx’s Tomb.
The Grade II listed building is the picture is the Lodge at the Swain’s Lane entrance to Waterlow Park, built in the mid-19th century in a fine example of Victorian Gothic, though the chimneys are more Tudor. The post at right is for the park gate and I took just a brief stroll inside before continuing my walk. On warmer days I’ve explored the park rather more and sometimes found a bench to eat my sandwiches as well as taking a few pictures.
In 1992 I visited and took some pictures in both the West and East parts of Highgate cemetery, some of which are on-line in Flickr, but on this walk I didn’t have time to stop and just went on down the hill.
Immediately south of the West cemetery is the Holly Lodge Estate, with mansion blocks on Makepeace Avenue and Oakeshott Avenue. The website tells that in 1809 Harriot Mellon, a young actress acquired a large villa later known as The Holly Lodge here, and after she married banker Thomas Coutts in 1815 both house and grounds were enlarged and landscaped. She died in 1837, leaving the property and her fortune to one of the most remarkable women of the Victorian age, her husband’s ganddaughter, Angela Burdett-Coutts.
When she died in 1906 her husband tried to sell the entire property with no success, but then managed to sell off some of the outlying parts – including Holly Terrace on West Hill and South Grove House, both mentioned in the previous post on this walk but it was not until 1923 that the main part was sold off and development of the Holly Lodge Estate began.
This area was acquired by the “Lady Workers’ Homes Limited to build blocks of rooms and flats for single women moving to London in order to work as secretaries and clerks in the city on the Eastern side of the estate.“
These blocks built in the 1920s had fallen into a poor state of repair by the 1960s and were acquired on a 150-year lease in 1964 by the Metropolitan Borough of St Pancras – and so are now owned by the London Borough of Camden. The council for some years continued with the policy of only housing women on the estate but this has now lapsed.
The flats were designed without separate kitchens and with shared bathrooms and toilets as bed-sits for single women – and the estate was built with a long-demolished community block with restaurant, reading and meeting rooms and a small theatre, and behind it three tennis courts. Some of the bed-sits have been converted into self-contained flats but others still share facilities.
Raydon St, Dartmouth Park Hill, Highgate, Camden, 1989 89-4b-42
I returned to Waterlow Park, making my way through it to Dartmouth Park Hill and on to take thsi picture of some very different housing on the Camden’s Whittington Estate. But by now I was in a hurry and the light was fading a little and I took very few photographs (none online) as I made my way through the streets of Dartmouth Park to Highgate Road and Grove Terrace and on to Gospel Oak station for my journey home.
Immigration, Lions, Low Pay & Child Prisoners. I started my day on Friday 13th March 2015 in Feltham in outer London, outside an Immigration Tribunal before going in to cover three further protests in central London.
Let Ife Stay in the UK! York House Immigration Tribunal, Feltham
Immigration has been very much in the news lately, with the UK government introducing new legislation to attempt to evade its responsibilities under international obligations over the treatment of refugees, demonising those who have genuine asylum claims as “illegal” and refusing them the opportunity to make claims.
For years both our major political parties have vied with each other to produce more and more draconian measures to cut the number of migrants coming to the UK. A part of this has been the setting up of more and more Byzantine and understaffed systems to slow down the processing of claims by the Home Office. More and more people are kept in limbo for years before eventually being granted leave to stay in this country.
It’s our system that has led to the huge growth of people smugglers, at first using lorries and more recently concentrating on channel crossings in unsafe and expendable small boats.
Some of the petition to keep Ife and her family in the UK
The real basis for this trade is that there are no safe routes that most genuine asylum seekers can take to enter this country. Even the few country-specific schemes we have are not working properly. Were we to set up a system that worked fairly and efficiently it would largely put the people smugglers out of business, perhaps cutting the demand for their services by around three-quarters.
Setting up a system that rapidly – perhaps within 28 days – sorted out those with a probable case for asylum from those who were clearly economic migrants would not be difficult, and we could admit those who are likely in the end to be given asylum on a provisional basis, allowing them to work and contribute to our society while their cases were under more detailed scrutiny.
Lineker’s tweet “This is just an immeasurably cruel policy directed at the most vulnerable people in language that is not dissimilar to that used by Germany in the ’30s” was simply stating facts. It certainly is immeasurably cruel, and listening to speeches by Tory MPs and ministers both in Parliament and in media interviews we largely hear a complete lack of compassion from people claiming to be “compassionate“.
Perhaps it might have been politically more acceptable to call it something like Orwellian double-think but government policy often seems to be very accurately following the well-known quote “If you repeat a lie often enough, people will believe it, and you will even come to believe it yourself.” And I probably don’t need to tell you who said that.
Obviously we should not refer to “invasions” or define people’s actions as illegal when their activities are legal under international law, and certainly even people breaking laws are not themselves illegal.
I didn’t know there was an Immigration Tribunal in Feltham before the protest here, rather hidden away on a small industrial estate a mile or two south of Heathrow. And clearly the staff working there didn’t want people to know, and attempted to get police to stop the protest – but were told by police it was legal. It wasn’t a big protest, calling for a 2 year old Ife and her mother and brotheer to be allowed to stay in Peckham where the Ife and continue the medical treatment she needs rather than be deported to Nigeria. You can read more about the protest at Let Ife Stay in the UK!
Save Our Lions – ban Canned Hunting – Trafalgar Square
It took me a little over an hour to travel by bus, train and tube to Trafalgar Square where I joined (a little late) several hundred people who were there to protest against ‘canned hunting’, where lions are bred and raised tame on farms in South Africa for rich visitors to pet, to ‘walk with lions’ and to shoot as trophy heads.
It’s a sordid business, degrading noble animals and threatening wild lions which are captured for farm breeding to improve the quality of the stock. Young females are often killed as soon as they have got too large for the petting zoos, as females are in little demand as hunting trophies.
After some speeches on the North Terrace I was invited to go across with a couple of protesters to South Africa House, where I took a few pictures as they posed in the entrance before security told us to leave.
Poverty pay at the Royal College of Art – RCA, Kensington Gore
IWGB members, supported by students, protested noisily at the Royal College of Art against low pay of outsourced workers, demanding they be paid the London Living Wage now, not from September as the college has offered; the workers need it now.
This was a noisy protest with trade union members and students banging on drums, whistling, blowing plastic horns and chanting slogans, mainly “Living Wage Now!” with RCA security and a couple of police looking on.
After protesting at the entrance to the RCA for some time they marched out on to the main road and held a short rally at the end of the college building close to the Albert Hall before going on a further noisy protest at a small enclosed yard next to a college dining area.
Finally I went to Victoria Street where protesters on the wide pavement outside the G4S offices were calling or the release of 5 young boys from Hares, held and tortured in Israeli jails which G4S helps to run.
They were arrested two years ago after they had been accused of throwing stones at an incident when an illegal settler crashed into the back of a truck. If they are ever tried, like most Palestinians in Israeli courts they are likely to be found guilty – even if there is little or no real evidence and could be sentenced to over 25 years in jail.
The protesters also called for the release of other Palestinian child prisoners, handing out leaflets and displaying banners which detailed some of the cases and the torture of children often tortured and held in isolation in small dark cells in the prisons for which G4S provides support.
Friday 7th April 1989 was at the end of my Easter break from teaching and I took the opportunity to take a walk in North London, taking the North London Line from Richmond to Gospel Oak.
I walked up to Highgate Road where I found this unusual form of advertising, with a Sinclair C5 piggy-backing on a Datsun. On the back of the C5 were these two boards, one with a woman’s face at the top.
The C5 was doomed from the start and it’s hard to understand why any competent businessman had ever thought it could succeed. Recumbent bicycles have never attracted wide ownership despite their mechanical advantages; perhaps if there were no cars, lorries, buses etc on our road they might have done so. And the C5 was just a recumbent trike with an electric motor and some plastic bodywork.
It’s low viewpoint made driving in traffic unsafe, the bodywork gave little or no protection, the carrying capacity was one person and virtually no other load and its range – even if it could have made the promised 20 miles – too low. And with a top speed of only 15mph and little protection from the weather. Only 5000 were sold before the company failed, although the unsold stock later became a cult item for off-road use and often substantial modifications – with some re-engined and souped up to 150 mph.
Houses, Highgate Rd, Dartmouth Park, Camden, 1989 89-4a-55
These substantial houses just south of St Alban’s Road now have lost the dark finish which provided a contrast on the upper floors. The wide gateway under the ventre of the two linked blocks leads through to Oak Court, a post war block. perhaps from the 1960s presumably built by St Pancras Council in the gardens of these houses behind St Albans Villas with a vehicle entrance from St Albans Rd.
Houses, Highgate West Hill, Highgate, Camden, 1989 89-4a-41
Highgate Road ends at Swains Lane, but Highate West Hill continues in the same direction, and walking up it you notice the hill. The large semi-detached house in the foreground is No 23 and you can see that No 27 is a few feet higher up the hill. Some of the other houses in this row have similar tiled decorations to those on No 25 at the middle of the picture and I imagine all once did. Just a little further up is No 31 where John Betjaman grew up.
Wall, Holly Terrace, Highgate West Hill, Highgate, Camden, 1989 89-4a-45
It’s quite a low walk uphill, and much of the road is lined with fences and trees which hide the houses behind, and I made few pictures. Nearing the top of the hill you can still see this wall with an unusual curve at 1 Holly Terrace and that rather crazy tree as well as the fine house is still there too. These houses date from around 1807, built on the site of an older property.
House, Highgate West Hill, Highgate, Camden, 1989 89-4a-33
The hill continues upwards, with this slightly odd villa at No 80, looking to me rather like a German toy house. Beyond it you can see South Grove House and the spire of St Michael’s Church in South Grove, the highest church in London, architect Lewis Vulliamy (1791-1871), consecrated in 1832 and one of the earliest neo-Gothic churches.
It was one of 600 new churches built following the 1818 passage of An Act for the Building and the Promotion of Building Additional Churches in Populous Parishes. It was actually completed nine months before it could be consecrated, having been completed in something of a record time of 11 months, but another Act of Parliament had to be passed to allow its consecration as “The land on which it was built was from the parish of St Pancras, which was a peculiar under the jurisdiction of the Dean and Chapter of St Paul’s Cathedral.”
Highgate Society, Highgate Literary, Scientific Institution, South Grove, Highgate, Camden, 1989 89-4a-21
In South Grove I made this picture of the Highgate Literary & Scientific Institution, which has the date 1839 above it. The building was earlier, having previously been a school, and the building got a new porch and frontage in the 1880s. Such institues were common during the 19th century before the establishment of public libraries, but few now remain still offereing “opportunities for life-long learning through its courses, library, archives, art gallery, lectures, debates, cultural and social events.“
