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BP Greenwashing & Benefits Cuts

BP Greenwashing & Benefits Cuts – Thursday 19th May 2016 – Seven years ago today.

Greenpeace ‘Sinking Cities’ banners at BM/BP show – British Museum

There are some protests which are advertised well in advance and other actions which are kept highly secret with only a small group taking part being in the know. And the action on the opening day of the BP sposored exhibition Sinking Cities at the British Museum was definitely one of the latter.

I heard about it only as I was on my way up to London for another event close by, and detoured slightly to cover it. I live on the edge of London, just inside the M25 and can’t usually respond to ‘breaking news’ as it takes me too long to get there.

Clearly the BP sponsorship of ‘Sinking Cities’ was going to be controversial as there has been a long campaign, particularly by ‘BP or Not BP’ to get the British Museum to end the deal which has allowed BP to ‘greenwash’ their polluting and climate destroying activities, which have significantly contributed to global warming and so to recent floods in cities across the globe.

Greenpeace had come with very professionally produced large banners for ‘Sinking Cities’, naming some of the places which have been flooded recently by global warming induced climate change and had managed to come inside and hang this down the columns across the front of the museum’s Main entrance. At first glance they really looked as if they were a part of the Museum’s own publicity.

It really was impressive, and the Museum had been caught on the hop, reacting in panic they closed the whole museum for the day, dissapointing many who had come. This seemed unnecessary as the museum could simply have closed this front entrance to deal with the climbers and remove the banners. The climbers on the columns were obviously experienced and operating safely and apparently without damage to the museum structure.

It served as rather a good advertising stunt for the show, but of course was rather embarrassing for the sponsors BP which is why the Museum felt it necessary to remove them. Most other major arts organisations in London including the Tate Museums, the Royal Opera House and the National Portrait Gallery had dropped BP as a sponsor following pressure by protests such as these and pressure from artists, musicians and staff who work in them.

‘Sinking Cities’ banners at BM/BP show

No More Deaths from Benefit Cuts – Tottenham Court Rd

I had come to London that morning as delegates at the TUC disabled workers conference led by activists from Disabled People Against Cuts (DPAC), Mental Health Resistance Network (MHRN) and Winvisible (Women with visible and invisible disabilities) were to hold a lunchtime protest which I had been invited to photograph.

They came out and marched, led by people in wheelchairs from Congress House to Tottenham Court Road calling for an end to government benefit cuts which have led to the deaths of many disabled people – including 2 DPAC members the previous day.

Two long banners gave the message ‘NO MORE DEATHS FROM BENEFIT CUTS’ and on arriving at Tottenham Court Road they held these across the road stopping traffic in both directions.

Another banner was full of the names of some of those known to have died because of sanctions and cuts in benefits, among them David Clapson, a diabetic ex-soldier who died penniless, alone and starving after being sanctioned. He didn’t even have enough money to keep the refrigerator to store his insulin running.

Another banner asked the question ‘IS THIS HOW 2 TREAT Disabled People?’. The protesters held a short and noisy rally, getting considerably support from many around including many workers also on their lunch breaks. There were a few short speeches before it was time for the protesters to march back for the afternoon session at Congress House, with a police officer arriving just as they were about to leave. As usual he is confused to find that no-one is in charge.

When the Tories got into power, at first in coalition in 2010, they determined they would save money by cutting benefits thinking the disabled would be an easy target. Groups such as DPAC and the others at this event have shown them how wrong they were. These people rely on benefits to live and to have a decent life and have organised and reacted to try to retain them against the government’s attacks.

More at No More Deaths from Benefit Cuts.

Shut down Yarl’s Wood Immigration Prison – 2017

On Saturday 13th May 2017 I put my Brompton folding bike on the train and made my way to Bedford Station via St Pancras. I was on my way the the 11th protest outside the immigration detention centre at Yarl’s Wood in the campaign led by Movement for Justice to shut down this and other immigration prisons.

This was the first time I’d taken a bike to get to Yarl’s Wood, although I’d been to most of the previous protests they had organised there. Before I’d ridden from the station on a coach organised by the event organisers which hadn’t always been ideal, meaning I sometimes arrived late – especially once when the driver got lost – and had to leave when the coach was leaving, sometimes before the end of the protest and sometimes when I would have liked to leave earlier. On the bike I was free to arrive when I wanted and leave when I liked.

Yarl’s Wood is sited in an area remote for the southern parts of England, on the site of a former wartime airfield, probably chosen as somewhere people could be locked away out of sight and out of mind, on the hills around 5 miles north of Bedford. Motorists would take the A6 to Milton Ernest, the closest village, and then a mile or more uphill to the meeting point outside the Twinwoods Business Park. But I took a slightly more sensible cycle route, mainly along side roads or cycle paths, with just a short section beside the A6 into the village.

Most of the route was uphill, climbing slowly towards the hills, then wasting the energy I’d expended in climbing with short downhill sections. But the final section from Milton Ernest was uphill all the way, long and steep, though I didn’t need to worry about traffic on it as the police had helpfully closed the road.

My Brompton has a 3-speed hub gear and isn’t really good on hills, with the lowest of the three still being rather high when things get steep, but I managed to struggle up without having to get off and walk, though I was tired and seriously panting by the time I reached the top.

There I locked the bike to a fence and joined the thousand or so protesters who had travelled from around the country in a long line of coaches parked along the road. There were speeches and chanting for some time as we waited for others to arrive.

The gates of the business centre were locked and protesters are prevented from taking the shortest route to the prison (there is also a more direct private road from the south closed to the public.) But a public footpath runs beside the 20ft fence around it. To reach it the campaigners first march a few hundred yards along the road, then turn down one footpath to reach a bridleway before going a few hundred yards along this to the path leading to the prison.

Its not a great distance, a little over three-quarters of a mile, but much of the way is on paths often muddy and full of puddles, and the Brompton is not happy off-road. I ended up pushing it much of the time, occasionally carrying it along with my camera bag, though some of the protesters did give me a hand so I could take some photographs.

Outside the prison the protesters marched into a field on the north side where a small hill rises to give a limited view over the solid lower half of the 20 foot metal prison fence. Their shouts and noise were greeted by those inside the centre who had managed to get to the windows on that side.

The prison windows have very limited opening, but enough for some of the women inside to get their arms through and wave, often holding items of clothing, or sheets of A4 paper with messages calling for freedom and for justice. Our view of them from the hill was only through the wire mesh of the upper 10 feet of the 20 foot fence which made taking pictures difficult.

From most places we could only see the two upper floors of the building, but at the very highest point the upper part of some ground floor windows was also visible. These rooms are used to house families being detained and although Yarl’s Wood was mainly used to detain women there were a few men here as well.

Most of the protesters stood up on the hill holding banners and placards but others were at the bottom, some banging or kicking the metal fence which resonates to make a terrific racket. Others wrote slogans on the fence, though these were only visible to us outside. People climbed up on ladders or other people’s shoulders or used long poles to hold banners, posters and placards in front of the upper mesh where the detainees could see them.

Movement for Justice had brought a public address system and there were speeches, mainly from former detainees, including several women who had been held at Yarl’s Wood. One who spoke was Mabel Gawanas who had been recently released a after a few days short of 3 years inside. A few detainees were also able to speak from inside over mobile phones, amplified by the PA system.

The protests at Yarl’s Wood have been important in gaining publicity for the terrible way in which the UK treats asylum seekers, particularly women who are locked up in this ‘racist, sexist hell-hole’ which has been exposed by various reports. They have an enormous morale-boosting affect on the prisoners who feel isolated and forgotten inside.

But the government’s response has been to re-purpose Yarl’s Wood as a short-term holding facility for men arriving in the UK by boat in December 2021 and to set up a new immigration detention centre for women in an even more remote location in County Durham, where it is much harder for the women to organise and argue their cases. Almost certainly a part of this decision was to try to avoid further protests such as this one.

More recently the Home Office has started indefinitely detaining women at Yarl’s Wood again, although the numbers are much smaller. No official announcement was made of this reversion.

Much more at Shut down Yarl’s Wood Prison on My London Diary.

Lung Theatre ‘E15’ Battersea March 2017

Lung Theatre ‘E15’ Battersea March: Thursday 16th March 2017 was a rather unusual day for me in that rather than photographing a protest I was being part of a theatrical performance, though not in a theatre but on the busy evening rush hour streets of Battersea.

But like many of the others there, I was playing myself as a photographer of protests, and taking pictures as I would if this had been a real protest.

This performance was to announce that Lung Theatre, a small theatrical group, were bringing their Edinburgh festival award-winning performance ‘E15’ to Battersea Arts Centre, and they were doing so with the help of many of the housing protesters, particularly from the Stratford-based Focus E15 campaign, on which their ‘verbatim theatre’ performance was based.

An interesting article, Documentary & Verbatim Theatre by Tom Cantrell of the University of York gives a clear definition, “Verbatim theatre is a form of documentary theatre which is based on the spoken words of real people. Strictly, verbatim theatre-makers use real people’s words exclusively, and take this testimony from recorded interviews.”

The “protest” began in the rather dim light of the street outside Clapham Junction’s busiest entrance, and it was hard for me to distinguish the actors from the housing protesters by their speech and actions, though rather easier in that they were the only faces I didn’t recognise, having met and photographed the activists so often at previous events. But the group certainly put on a convincing performance as they handed out leaflets and fliers, both about the Focus E15 campaign and their forthcoming performances at the Battersea Arts Centre.

Focus E15 began when a group of young mothers housed in the Focus E15 hostel in Stratford were told that Newham council were going to evict them and they would be dispersed not just in the borough but to rented accommodation across the country in far away places where they had no friends, no family and away from any jobs, schools, familiar services and support.

Newham had adopted a policy which amounted to social cleansing, removing people from its area who, as the then Mayor put it, could not afford to live there. Rather than accept this they came together to fight the council, and inspired others across the country to fight for ‘Social Housing NOT Social Cleansing’.

And Focus E15 won their fight but didn’t stop there, continuing the fight for others in the area faced with homelessness and eviction, demanding the council bring empty council housing back into use in a campaign for ‘Housing For All’. They are still out on Stratford Broadway with a street stall every Saturday, still forcing the council to face up to its responsibilities despite considerable harassment (and more recently a change of Mayor.)

As well as some of the leading activists from Focus E15 at the eevent were also other campaigners including some from Sweets Way in north London and Lewisham People Before Profit and others fighting the demolition of council housing by London’s mainly Labour controlled councils, increasingly in league with estate agents and property developers scrambling for excessive profits from sky-high London market prices. And they had brought some of their banners with them for the event.

From Clapham Junction the “protesters” marched up Lavender Hill to the Battersea Arts Centre, where they occupied the foyer for a few final minutes of protest in what had been a pretty convincing event. And while actors had to go on stage and give their performance, the activists could sit down in the theatre and watch.

I didn’t join them, as I knew I had to come back to view it a week later and then be a part of a panel discussion Art & Accidental Activism, a week later. It was an impressive performance and gave a real impression of some of the more dramatic aspects of the real protests I had covered and made clear the political aspects of the housing crisis and why activism was necessary. But sometimes it did seem strange to hear words I remembered well coming out of a different person.

I couldn’t really enjoy it as much as I would have liked as I was very nervous, considerably daunted at having to appear afterwards ‘on stage’ to answer questions with fellow panelists Jeremy Hardy, journalist Dawn Foster and theatre legend Max Stafford Clark. But in the event it went well (my sternest critic says) and I rather enjoyed it and the session in the bar that followed.

More at Lung Theatre ‘E15’ march to BAC.

Shia Muslims Arbaeen Procession London

From My London Diary for 30th January 2011, with minor amendments. You can see many more pictures with the original post.

Several thousand Shia Muslims came to Marble Arch on 30th January 2011 for the 30th annual Arbaeen (Chelum) procession in London, commemorating the sacrifice made by the grandson of Mohammed, Imam Husain, killed with his family and companions at Kerbala in 680AD. Arbaeen takes place 40 days after Ashura, the day commemorating the martyrdom and marks the end of the traditional 40 days of mourning. After prayers and recitations they paraded along Park Lane in a ceremony of mourning.

Imam Husain is seen by Shia Muslims as making a great stand against the oppression of a tyrant and representing the forces of good against evil. Husain and his small group of supporters were hugely outnumbered but chose to fight to the death for their beliefs rather than to compromise. Their stand is a symbol of freedom and dignity, and an aspiration to people and nations to strive for freedom, justice and equality.

Arbaeen is also said to commemorate the return of the wives and families of those killed – who were marched away as captives to Damascus after the massacre – to Kerbala to mourn the dead after their release around a year later.

Millions now attend the annual Arbaeen event in Kerbala (though it was banned while Saddam Hussein was in power) and the London event attracts Muslims from all over the UK, although numbers this year seemed rather fewer than in some previous years.

The Hussaini Islamic Trust UK first organised this annual procession since 1982, making it the oldest Arbaeen/Chelum Procession of Imam Husain in the west. It was the first annual Muslim procession in Central London and is still one of the larger annual Muslim processions in the UK. It is held on the Sunday closest to Arbaeen.

The procession includes several large replicas of the shrines of Karbala; known as Shabbih, these gold and silver models are over 10 feet high and the largest in Europe. There was also a decorated and blood-stained white horse or Zuljana representing the horse of Imam Husain, a cradle remembering his 6 month old child Hazrat Ali Asghar who was also murdered and a coffin.

The day started at Marble Arch with prayers and recitation which were followed by speeches in English, Arabic and Urdu before the procession set off. I missed some of this as I was busy covering another event, but returned shortly after the procession set off down Park Lane.

Groups among the men chanted and all those marching beat their chests as a token of mourning, most in a symbolic rather than very physical manner, but as the procession made its way down the road some were soon stripped to the waist and beating themselves vigorously, producing red marks and some drawing blood.

The women marched in a tightly packed separate group at the rear of the march, held back by a number of women stewards and pushing the cradle and one of the Shabbih. Like the men they chanted and made gestures of mourning. Although they were almost all dressed in black, many of them were carrying standards and flags, and some had some brightly coloured embroidery and headscarves.

After the march there are light refreshments provided, but I left before that, catching a bus along Park Lane. The procession only occupies one of the three lanes of each of the dual carriageways and traffic keeps flowing throughout, although with some slight delays.

More pictures from this event in 2011at Shia Muslims 30th Arbaeen Procession. I photographed this procession in other years from 2007 to 2012 and you can find pictures from these by entering Arbaeen in the search box on My London Diary.

As I mention in the account above, I left the march to photograph another protest, in Oxford St, a short walk away from Marble Arch. Around 50 UK Uncut activists dressed as doctors and nurses a staged a peaceful protest in Boots in Oxford St against their avoidance of UK tax, closing the store. You can read about it in UK Uncut Protest Boots Tax Scam.

Occupy, Women’s Equality and Bank of Ideas – 2011

I did some travelling around Central London on Saturday 19th November 2011, from the City to Westminster mainly to cover various aspects of Occupy London, but also to a march about women’s rights organised by the Fawcett Society.

Saturday Morning Occupy London – St Paul’s Cathedral, Saturday 19 November 2011

My work began at St Paul’s Cathedral, where five weeks earlier I had come with Occupy who were intending to Occupy the nearby Stock Exchange. Police had managed to deny them access to the ‘private’ public Paternoster Square in front of the Stock Exchange, and they had instead set up camp at St Paul’s, where they were still in occupation.

For various reasons, not least my age and health, I hadn’t felt able to take part in this occupation though I felt a great deal of sympathy with its aims, and living on the edge of London had not been able to commit myself to photographing it like some other photographers, but I had kept in touch and had called in a number of times at St Paul’s and to the related occupation at Finsbury Square, as well as meeting people from Occupy taking part in other protests.

There was nothing particular scheduled for my visit on this Saturday morning – it was rather more a social call and an opportunity to find out more about what would be happening later in the day. The occupation at St Paul’s continued until the end of February, and I was sorry to be on a hillside in the north of England when I got a phone call from Occupy LSX asking for me to come and take pictures of the anticipated eviction and unable to make it.

Saturday Morning Occupy London.

Don’t Turn The Clock Back – Embankment to Westminster, Saturday 19 Nov 2011

I walked from St Paul’s to Temple, where around a thousand people, mainly women, were preparing to march from Temple past Downing St to a rally next to the Treasury in King Charles St, calling to the government not to turn back time on women’s equality though the cuts they were making.

The Fawcett Society who had organised the march say the cuts will put the clock back on the advances which women have made towards equality since the 1950s, and called on those taking part in the protest to come in 1950s style, variously interpreted by those taking part from Paris fashions to carrying brushes or brooms, wooden spoons or other kitchen implements as symbols of what they felt was the only role our government can envisage for women, the “good little wife.”

When the march neared Downing Street the slogans changed to ‘Calm Down Dear!’ with the deafening response ‘No We Won’t‘, repeating David Cameron’s sexist and patronising put down directed at Labour MP Angela Eagle in the House of Commons.

There were criticisms of the press for their belittling labelling of some groups of women in public life – such as ‘Blair’s Babes’ – as well as the general predominance of semi-pornographic imagery and demeaning attitudes to women. But most of the criticism was aimed at the government for the cuts which will affect women disproportionally as many more women than men in the NHS and other public sector services will lose their jobs and women are more dependent on these services than men.

As well as the Fawcett Society, founded in 1866 to campaign peacefully for votes for women and still a powerful campaigning organisation for equal rights, many other organisations were represented on the march from across society and politics, including journalists, trade unionists, and campaigning organisations including Southall Black Sisters, UK Uncut and the Turkish and Kurdish Refugee Women’s group.

Don’t Turn The C l ock Back

Bank of Ideas & Finsbury Square – Sun Street & Finsbury Square, Saturday 19 Nov 2011

Occupy had set up The Bank of Ideas in a disused bank building, empty for several years, on Sun St and there I was able to listen to one of many talks taking place – an interesting and detailed presentation and question and answer session on the surveillance society.

I walked the short distance to Finsbury Square and made a few pictures of the tents in the Occupy camp there, but there were very few people around and little was happening.

I was told most of the residents had either gone to take part in events at the Bank of Ideas or at St Paul’s, where I then also made my way to.

Bank of Ideas & Finsbury Square

Speakers At Occupy London – St Paul’s Cathedral, Saturday 19 Nov 2011

On the steps of St Paul’s I joined a crowd of a few hundred listening to speakers giving news from other occupations including those in New York and Bristol.

They were followed by a number of others who had come to give their support to Occupy, including among others Jeremy Corbyn, Vivienne Westwood and the now retired Methodist minister David Haslam who has been involved with many campaigns over the years.

Speakers At Occupy London

City of London Anti-Apartheid Group At Occupy London – Saturday 19 November 2011

Also visiting St Paul’s to give support were a group who had taken part in the Non-Stop Picket of South Africa House started by the City of London Anti-Apartheid Group on 19 April 1986 who defied attempts by British police, the British government and the South African embassy to remove them for almost 4 years until Nelson Mandela was finally released in 1990. Over a thousand arrests were made – including of Jeremy Corbyn, but 96% of these were dismissed by the courts.

The picket gained widespread support around the world but were attacked and disowned by the official leadership of the Anti-Apartheid Movement, because of their support for revolutionary movements other than the ANC, and because the official movement wanted to avoid confrontation with the UK government. The group had been expelled from the AAM around a year before their long non-stop protest began, after carrying out a number of shorter protests. The group came and spoke about the protest and also sang – singing played an important part in keeping up their four year non-stop vigil outside South Africa House.

City of London Anti-Apartheid Group

Boycott HP and Bonfire Night Poor Doors

On Wednesday 5th November 2014 I photographed a protest by pro-Palestinian campaigners against Hewlett-Packard before going on to the weekly ‘Poor Doors’ protest by Class War in Aldgate, which had a special ‘Bonfire Night’ theme.

Boycott Hewlett-Packard – Sustainable Brands – Lancaster London Hotel, Wed 5 Nov 2014

Hewlett-Packard were the sponsors of a ‘Sustainable Brands’ conference at the Lancaster London Hotel close to Lancaster Gate Underground station and were claiming to create “a better future for everyone.”

Campaigners for the release of Palestinian prisoners held in Israeli jails came to protest outside the hotel becuase HP runs the Israeli prison system as well as providing IT support for the Israeli forces which recently killed many Palestinians including 521 Palestinian children in their recent attack on Gaza.

As well as adults many young Palestinian boys are locked up for long periods in Israeli jails, often kept in solitary confinement in small cells and tortured. Palestinians are often imprisoned in ‘administrative confinement’ without any proper charges or trial, released at the end of a year in jail and immediately re-arrested.

The protesters stood on the pavement outside the hotel handing out leaflets to people entering or leaving the hotel or walking past on the street. There were also several speeches about HP’s deep involvement in Israeli war crimes and persecution of Palestinians, and people were urged to boycott the company’s products and services.

Boycott Hewlett Packard – Sustainable Brands

Poor Doors Guy Fawkes burn Boris One Commercial St, Aldgate, Wed 5 Nov 2014

I met some of Class War in a nearby pub before the protest where they showed me a Boris Johnson stick puppet with a bottle of champagne in one hand and a large amount of cash fanned out in the other, as well as their guy BJ dressed in a suit and tie with a Boris mask and a mop for fairly realistic hair.

We walked with the short distance along Aldgate High Street to the tall block of flats at One Commercial Street with its separate door for the social housing tenants in the building with a drunkenly staggering BJ helped to hold Class War’s Women’s Death Brigade banner for a few yards. He was then carried the rest of the distance with orange smoke billowing from a flare in his top pocket.

There was more orange smoke as he stood on the pavement in front of the posh foyer to the private flats, with Class War holding banners around and a line of eight police officers guarding the entrance.

The protest began with speeches and sparklers and suddenly Boris began to go up in flames, thanks to a carefully applied sparkler, providing some welcome warmth on the cold night, burning fiercely for a few minutes before collapsing to a small burning heap on the wide pavement.

People were standing well back and there was clearly no danger, though a police officer did walk in to remove a bottle that had been placed close to the flames, presumably thinking it might explode due to the heat.

As the flames began to die down, Class War moved in and began to dance with their banners around the flames, and the samba band began to play.

There were more speeches and chants and eventually a fire engine, called by the police, drew up. At first the firefighters looked at the small fire, laughed and walked away. But police insisted they deal with the fire. It took one bucket of water.

The firefighters walked away and police moved to surround Jane Nicholl and arrest her for having set light to the guy with her sparkler.

Protesters surrounded the police shouting for them to release her, but eventually they managed to take her and put her in the back of a van, which was surrounded by people and unable to move for several minutes until more police arrived, the blue flashing lights of their vehicles making photography difficult.

Police grabbed another of the protesters who had I think been more vocal than most, handcuffed him and led him away to another van; this seemed a fairly random arrest and I think he was released without charge, as often happens after arrests at protests, with police misusing their power of arrest as a short period of administrative detention. People now were just standing around with a large crowd of police and it seemed clear the protest was over for the night and I left for home.

The police persisted with the prosecution of Jane Nicholl, and the case dragged on for six months before the case came to court. In court the CPS barrister had to ask for the charge to be altered as he conceded it was not an offence to burn an effigy of Boris Johnson and after the police CCTV had been shown tried to change the charge again. Defence barrister Ian Brownhill pointed out it was unfair for the prosecution to keep changing the goalposts and that the police watching the the fire were grinning and did not seem endangered as the prosecution alleged. The judge refused a further change of the charge and the prosecution dropped the case.

This was one of several expensive and time-consuming failed prosecutions of Class War protesters, which make it clear that police are misusing the law in order to intimidate and try to stop lawful protest – and that they are aided in this by the Crown Prosecution Service, almost certainly as a result of political pressure from some members of the government.

Poor Doors Guy Fawkes burn Boris

In Honour of Our Lady of Mount Carmel

In Honour of Our Lady of Mount Carmel The annual procession from St Peter’s Italian Church in Clerkenwell first took place by special permission of Queen Victoria in 1883 and continues annually. On the third Sunday in July, this years was last Sunday, but in both 2019 and 2013 it was on Sunday 21st July. For this post I’ll use photographs from these two years though I’ve been on quite a few other occasions.

I can’t remember when I first got to know about the procession, one of London’s oldest and most colourful religious festivals, but I think it will have been in the early 1990s when I belonged to a group called London Documentary Photographers, organised by the senior curator of photography at the Museum of London, Mike Seaborne, and became friends with another photographer, Paul Baldesare, who as his name suggests, is of Italian extraction, his father coming to the country before Paul was born.

Since then its been a fairly regular entry in my diary, though I’ve been away from London some years, or had other pressing business. More recently it’s been more of a social occaision, where I’ve met Paul and other photographer friends with perhaps more interest in the Sagra in the street below the church, where Italian food and wine are sold, with wine often being brought in specially from small Italian family winemakers, mostly good and mainly cheap.

I didn’t go last Sunday, mainly because of the amber heat warning. There is little shade and taking pictures means much standing in direct sunlight, something dangerous for any length of time, particularly someone of my age and infirmities. Instead I stayed inside, drinking plenty of water and keeping as cool as possible.

It’s a great event, with lots of people, colourful statues being carried around the streets and a succession of floats and walking groups in costumes largely reflecting biblical scenes of the life of Jesus. There are I think two Jesus’s in the line-up, one with a communion cup leading the first communicants and another carrying a heavy wooden cross.

Photographically for me the climax comes with the release of a white dove or doves, though both the number of doves and how they are set free has differed over they years. But most years recently I think there have been three who have been held in the hands of clergy and supposedly released together. Except the clergy are not always well-synchronised and the doves too have minds of their own. Its hard to get a picture capturing all of them in a single shot.

Sometimes the doves shoot up almost vertically while at other times they speed past the cameras just over our heads. And although we think of white doves as being photogenic, at some points in their flight they look decidedly ugly and even maimed.

Back in the times of film when the cameras I used just took a single picture when you pressed the shutter release you seldom had more than one chance to capture them. Nowadays digital cameras all have modes to take multiple frames and this cuts much of the danger of missing the birds completely. It’s probably the only time in the year I have any use for the 8 frames a second my camera has on offer, though the first time I tried this the camera went into sulk mode and refused to take even a single shot and I had to grab my second camera.

But its also something I’ve now done many times and find it hard to approach in a new and fresh way. Some events evolve enough to make event fatigue not a problem but those that stay more or less the same can’t arouse the same level of interest. Perhaps I might have taken a break this year even if the weather had been less of a problem.

More pictures and details on My London Diary from 2013 and 2019 with a separate group of pictures from the 2019 Sagra.

Grenfell, Idlib, Sudan – 15 June 2019

Grenfell, Idlib, Sudan – 15 June 2019 – Another day I photographed several protests in Central London.

Grenfell Solidarity March – Westminster

The previous evening I’d photographed the silent march from close to Grenfell Tower remembering the victims of the disaster on the second anniversary of the disastrous fire which killed 72 and left survivors traumatised, and came up to London the following day, Saturday 15 June, for a rather noisier solidarity march, starting and finishing at Downing St, organised by Justice4Grenfell.

My journey up to London had been much slower than usual as there were engineering works on the railway and no trains from my station, and I decided to take a bus the five miles or so to my nearest Underground station for a train to London. On the way the bus passed a recently closed fire station, a reminder of the cuts made by Boris Johnson to the fire services which had contributed to the severity of the Grenfell disaster – though this fire station had been closed by Surrey County Council.

Banners from several branches of the Fire Brigade Union were prominent on the march, which was also supported by other trade unionists and housing activists, including the Construction Safety Campaign, the Housing For All campaign, Defend Council Housing and the Global Womens Strike, as well as others from the Grenfell community.

*Yvette Williams demands Truth and Justice For Grenfell*

From a rally opposite Downing Street the campaigners marched to the Home Office in Marsham St, now also home to he Ministry of Housing, Communities and Local Government, for more speeches. The Royal Borough of Kensington & Chelsea is one of the richest bouroughs in the country, but it is dominated by Tory councillors representing the wealthy areas of the borough who seem to have little regard for poorer residents.

They signed off through their housing organisation the penny-pinching use of unsuitable highly flammable cladding, failed to properly oversee its installation, made other changes that threatened the safety of the residents and arranged for inadequate fire safety inspections, and dismissed the warnings of residents who they labelled as trouble-makers.

RBKC’s reaction after the fire was also severely lacking, and often showed little understanding or concern for the survivors, and their record over rehousing them was abysmal – and remains so now.

Among the speakers outside the Ministry of Housing were Moyra Samuels of Justice4Grenfell and Eileen Short of Defend Council Housing. After the speeches the protesters marched back to Downing St where there was to be a further rally, but I left to go elsewhere.

Grenfell Solidarity March

‘We are the Love’ for Idlib – Parliament Square, London

The Black Eyed Peas song ‘Where’s the love?’ was the inspriation for a protest which was part of an international non partisan campaign to raise awareness about the massacre currently unfolding in the province of Idlib in Syria. It called for an end to the violence in Idlib, the opening up a the supply of humanitarian aid to the people of the city and for those responsible for war crimes and crimes against humanity to be brought to justice.

Campaigners stood in a line holding posters which spelt out the message ‘#we are the love’ but this was difficult to photograph, partly because of its length, but also because of the drummer and bagpiper marching in front of it. Bagpipes in my opinion are best heard from the opposite side of the glen and I didn’t stay long.

‘We are the Love’ for Idlib

Hands off Sudan march, Hyde Park Corner

I left Parliament Square to look for a protest march over the massacre of 124 peaceful protesters by Janjaweed militias (Rapid Support Forces) in Khartoum and other cities in Sudan.

They were marching from the United Arab Emirates Embassy in Belgrave Square, and going to protest at the Egyptian and Saudi embassies, as all three countries had been visited by Sudan’s ruling military council and they were thought to be opposing a democratic Sudan and the movement which had led to the removal of corrupt president al-Bashir in April 2019.

From the timings I had for the event I expected them to be at the Egyptian embassy in Mayfair, but when I rushed there from Parliament Square found only a small group of supporters waiting for the protest.

I didn’t know the exact route of the march, but walked back along what seemed to be the its most obvious path, and was very pleased when I got to Hyde Park Corner to see and hear them just emerging from Grosvenor Crescent around a hundred yards away.

They stopped on the pavement just before crossing the road there and there was a lot of loud chanting, mainly led by women at the front of the protests, before crossing the road towards Hyde Park. They stopped again there and there seemed to be some arguments between protests and there was much more loud shouting and chanting, none of which I could understand.

Fortunately many of the posters and placards were in English, and as well the many Sudanese there were also some supporters of English left groups marching with them.

Hands off Sudan march

Al-Bashir & the Sultan of Brunei

Al-Bashir & the Sultan of Brunei – On April 6th 2019 I photographed two protests in London both linked with the brutal excesses of Sharia law, in the Sudan and in Brunei.

Sudanese for Freedom, Peace and Justice – Sudan Embassy, St James’s

Sudan became united under Egyptian conquest in the 19th century and then coming under British rule in the 1880s after the British occupied Egypt in the 1880s, though since 1899 its governance was nominally shared by Britain and Egypt. After the 1952 Egyptian revolution Britain was forced to end its shared sovereignty and Sudan became independent in 1956.

Independence led to a civil war which eventually resulted in the independence of South Sudan in 2011. There was a military coup in 1958, then a return to civilian rule from 1964-9 with another military coup in 1969 and yet another in 1985 that overthrew dictator Jaafar Nimeiri. But in 1989 came the military coup led by Omar Hassan Ahmad al-Bashir, who became its dictator under various titles from 1989 until 2019 when the large-scale protests in Sudan which this London protest supported led to him being deposed by the military on 11th April. Later in the year power was transferred to a mixed civilian-military Sovereignty Council.

Under al-Bashir the country had been run under a severe implementation of Sharia law, with stoning, flogging, hanging and crucifixion. In 2020 Sudan ended the rule under Islamic law and agreed there should be no state religion. It abolished the apostasy law, public flogging and the alcohol ban for non-Muslims, and criminalised female genital mutilation with a punishment of up to 3 years in jail.

The protest was large and high energy, and called for an end to the violent and corrupt Sudanese regime and for president Omar al-Bashir to ‘Just Fall’ and stand trial by the ICC for genocide in Darfur, the Nuba Mountains and South Blue Nile.

Sudanese for Freedom, Peace and Justice

Brunei Sultan gay sex stoning protest, Dorchester Hotel, Park Lane

I arrived rather late at the protest outside the Dorchester Hotel on Park Lane, a short walk away (though I ran much of it) from St James’s to find a rather staid protest taking place against its multi-billionaire Sultan of Brunei who has announced death by stoning as a punishment for gay sex, adultery and blasphemy. The hotel was bought by him in 1985.

Although it was a colourful crowd, with a number of people in rainbow clothing and a few in drag, along with several well-known figures who spoke, including Labour Shadow Secretary of State for Foreign and Commonwealth Emily Thornberry MP and Peter Tatchell, the protesters kept outside the hotel yard with police harassing them to keep the road clear despite there not being enough room on the pavements, and to allow cars and taxis to take and collect hotel guests to the main entrance.

It took Class War to liven up proceedings, pushing aside the barriers in front of the hotel entrance and running inside the hotel yard with their Women’s Death Brigade and Lucy Parsons banners, ignoring the attempts of security and police to stop them. They stood on the steps of the hotel entrance, stopping guests entering or leaving and after a short delay many of the other protesters joined them, bringing placards and rainbow flags.

The protesters ignored the hotel staff who told them to leave and the police who came and threatened them with arrest, and were still blocking the entrance when I left 50 minutes later.

Brunei Sultan gay sex stoning protest

Nelson Mandela’s Birthday

Back in 1988 on the 17th July, the day before Nelson Mandela’s Birthday on the 18th July, I joined thousands of marchers through London demanding he be freed from jail.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7h-66

https://en.wikipedia.org/wiki/Nelson_Mandela Mandela was born on 18th July 1918, so this was his 70th birthday and he was still in jail, then held in Pollsmoor Prison, near Cape Town, having been removed with other senior ANC members from Robben Island to remove their influence on younger ANC members held there.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7h-55

He was well treated in Pollsmoor and international attempts to end apartheid was increasing, along with secret meetings with the South African Minister of Justice. President Botha had actually offered to release him, if he “unconditionally rejected violence as a political weapon”, but Mandela had refused to leave while the African National Congress was still banned.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7h-31

Mandela’s 70th birthday was celebrated around the world, with a televised tribute concert at Wembley Stadium attracting an estimated 200 million viewers.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7j-65

The march in London was a large one, and I wasn’t then a seasoned photographer of protests, though I had taken pictures at a number of smaller events.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7h-34

Because of the size of the event there were a number of feeder marches leading to a rally in Hyde Park. I joined the march coming from Camden and went with it to the rally, where I took some pictures in the crowd but didn’t attempt to cover the speakers, who included the Archbishop of Cape Town, Desmond Tutu.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7i-43

I took altogether only just over a hundred black and white pictures, of which I’ve now uploaded around a quarter to an album, Free Nelson Mandela – March and Rally – London 1988. You can also click on any of the images in this post to go to a larger version from where you can browse all the pictures that are online.