Zuma, Boat Dwellers, Syria & Latin Village: Saturday 8th April 2017 was another varied day for me in London with protests against South African President Zuma, the Canal & River Trust, chemical warfare in Syra and against the planned demolition of the largest Latin American community market in England.
Zuma Must Go – Trafalgar Square
South Africans living in the UK had come to protest outside the South African High Commission after President Zuma sacked the Finance Minister and his deputy.
They accuse Zuma and the African National Congress government of wrecking the South African economy and say that “Zuma must fall”.
Police had set barriers outside the High Commission for the protest and the protesters were so densely packed into the area that it was very difficult to move around an take photographs.
It was a colourful protest and certainly demonstrated the anger of those taking part but the ANC would still remain the leading party and if Zuma resigned he would be replaced by another ANC leader.
Zuma did finally go, replaced by Cyril Ramaphosa in 2018 because of the increasing allegations of corruption and cronyism and in 2021 was given a 15 month contempt of court sentence for refusing to testify. Ramaphosa is also a controversial figure with various allegations of corruption, and as as London Platinum non-executive director urged the police to take the action which lead to the police massacre at Marikana on August 16, 2012 which lead to the deaths of 44 miners and over 70 more with serious injuries.
The elections next month, May 2024 are expected to be the first since the end of apartheid in 1994 in which the ANC will not gain over 50% of the vote and the country may get a coalition government. Zuma who has now joined the opposition Umkhonto weSizwe (MK) party has been banned from standing in the election but has appealed the ban.
Boat dwellers held a rally in Embankment Gardens before marching to Downing St and DEFRA to demand the Canal & River Trust (CRT) stops evicting or threatening to evict boat dwellers without permanent moorings.
The say the British Waterways Act 1995 includes the right to live on a boat without a permanent mooring and that the CRT is acting illegally in evicting or threatening to evict boat dwellers.
Although boats can be required to move after 14 days at a mooring, the law requires at least 28 days notice and does not lay down restrictions on the distance boats have to move or that they should be making a “progressive journey.”
Some of the speakers at the rally had horror stories about boats being seized and other illegal activities by the trust, a charity set up in 2012 to look after the canals and navigable rivers.
Boat dwellers also oppose the plans being made for chargeable bookable moorings and want the trust to maintain the canals properly. The rally was still continuing when I needed to leave.
March Against Chemical Warfare in Syria – Marble Arch
RefugEase and Syria Solidarity Campaign had organised this march calling on the UK Government to protect civilians in Syria.
President Assad’s forces used Sarin nerve agent three years earlier at Ghouta, and a few days before the protest there had been another attack using Sarin at Khan Sheikhoon near Idlib on April 4th.
The West’s response to the Syrian Revolution has been confusing and largely ineffectual. The US and Turkey encouraged and aided the setting up of an Islamic state and allowed it to export oil to finance its operations – and later the US gave air support to the Kurds to defeat ISIS. And although there were strong words over the use of chemical weapons at Ghouta, there was no real action. Nor has their been any opposition to the invasion and occupation of large parts of Syria by Turkish forces.
The march to Downing St began at Marble Arch and I walked with it down Oxford Street as far as Oxford Circus Station where I caught the Victoria Line to Seven Sisters.
The indoor market next to Seven Sisters station in South Tottenham had been reinvigorated in recent years by the local Latin American community and had become the largest Latin American community market in England.
Part of the site at Ward’s Corner has been derelict for some years and the local authority, Haringey Council, wants to demolish the who block together with property developers which would convert it to expensive flats and chain stores, profiting investors at the expense of the community.
In 2008 the community gained the support of London Mayor Boris Johnson who wrote to the council asking them to review the scheme. But the council were determined to go ahead along with property developer Grainger PLC and issued a compulsory purchase order in 2016 which was finally approved by the secretary of state for housing, communities, and local government James Brokenshire in 2019.
The community in the area had been fighting since 2002 to save the Latin Village from this social cleansing and gentrification and on Saturday 8th April 2017 held a festival there. The speeches and performances paused for everyone to join hands in a human chain around a quarter of a mile long around the whole block.
In 2020 Transport for London who had taken over the management of the indoor market closed it down. But in 2021 Grainger PLC withdrew from the plans for the site. You can read more about the Wards Corner Community Plan online. The Community Benefit Society was launched in 2022 and planned to reopen the site in 2024.
Red Army & Chinese Torture Victims – 2005: Events in London on 15th January 2005 connected with China and Russia.
Falun Gong Demonstrate – Chinese Torturers. Westminster – Portland Place
Back in 2005 I wrote “to me, Falun Gong seems a harmless form of meditation exercises, available to anyone without charge and following the admirable principles of truthfulness, compassion and tolerance, but the Chinese government seem to regard it as the most dangerous form of terrorism.”
Now I’m less positive although still shocked by the accounts of “physical tortures, including beatings, electric shocks, immersion, chaining for hours and days and the infamous ‘tiger bench’ are used together with psychological attacks including humiliation and sleep deprivation by the Chinese government to suppress the practice.”
According to Wikipedia, while Falun Gong is a new religion based on Buddhism, its founder in the early 1990s Li Hongzhi gave it some highly reactionary characteristics, such as the rejection of modern scientific ideas including evolution and medicines, racism, and opposition to homosexuality and feminism. More recently it has promoted conspiracy theories including QAnon and anti-vaccination misinformation and supported Trump and extreme-right movements in Europe.
The Wikipedia article also carries an account of a 2018 report that “highlights Falun Gong’s extensive internet presence, and how editors who have to date contributed to English Wikipedia entries associated with Falun Gong to the point where ‘Falun Gong followers and/or sympathizers de facto control the relevant pages on Wikipedia‘”. Perhaps Wikipedia has now managed at least to some extent to prevent this, but although a number of academics have criticised Falun Gong as a cult, this word and the criticisms appear nowhere in the article.
Li Hongzhi now lives with hundreds of supporters close to a 427 acre compound in New York State, Dragon Springs which is the training ground for its Shen Yen performers. The organisation describes itself as “the world’s premier classical Chinese dance and music company” and whose performances around the world provides significant funding for Falun Gong including a press group The Epoch Times and a PR firm.
Falun Gong has also received considerable funding from the US government particular for the development of free software intended to circumvent Chinese government internet censorship. Their activities have certainly been incorporated in the US’s fight to retain dominance over China.
Red Square, SW1- Russian Winter Festival – Trafalgar Square
Red square, SW1 was a Russian winter festival celebrating the Russian Old New Year, January 1st according to the Julian Calendar used in Russia until the Revolution and still by the Russian Orthodox Church – which falls on 14th January for the rest of us.
This was a spectacular event, run in cooperation with Moscow city government and many Russian businesses trading in the UK, and I only photographed it for the first few hours, missing the big celebrations, the rock concert, the ice skating at Somerset House and more. As well as the audience at the event it was also going out to 20 million listeners on Russian radio, as well as to anyone who could put up with an inane presenter from some UK radio station.
Both London Mayor Ken Livingstone and Moscow’s Mayor opened the show, though I decided to take a rest at that point from taking pictures and instead try “a fine but overpriced Baltika beer, imported from St Petersburg – at a sensible price i could develop a taste for it.” But I could still hear the speeches and learn that Ken’s father had taken part in the Baltic convoys in WW2.
But for me the cultural highpoint was the performance of the Alexandrov Red Army Choir, founded in 1928 to glorify the revolution by the composer of the Soviet national anthem. Though I found little to photograph during the performance I was able to take quite a few pictures of the men later and of a Irish woman who had attended a red army choir performance in Dublin in the 1950s as a schoolgirl,and had brought a record of them from 1956 for them to sign.
The record cover had a picture of the choir and some of those who had sung on it were still with the choir 49 years later. A younger member of the choir brought some of them across, including the fantastic bass soloist who treated us to a little of his voice and signed the cover – using the Stabilo ‘Write-4-all’ pen I carried to do so on the glossy cover when an ordinary pen failed.
And in 2005 I concluded:
Oh yes, there was fake snow on the lions, some very weird folk dancing involving things that looked rather like dustbin lids wielded by fur-coated women with a lot of heavy breathing rather than singing, Russian dolls, food and more.
What I failed to record was that in the crush to see the Red Army Choir I had forgotten to zip up my camera bag and later found that the cheap telephoto zoom was missing from it. I wasn’t too bothered, as I had already realised it had been a mistake to buy it as it was rather a poor performer and I rather welcomed the need to replace it with something better.
I wrote rather more and there are more pictures, particularly of the choir on My London Diary
DSEi Arms Fair Protest Festival: Saturday 9th September 2017 was a busy day for protests at the two road entrances to the ExCeL centre where preparations were being made for the worlds’s largest arms fair, DSEI, the Defence & Security Equipment International, backed by the UK government where arms companies and arms dealers sell weapons to countries around the world including many repressive regimes.
DSEI Festival Morning at the East Gate
Several hundred people had turned up in the morning for a festival day at the East gate for a programme of speakers, workshops, spoken word, choirs and groups.
People crowded onto the road when lorries arrived to enter with equipment for the show, but police moved them to the side to allow the lorries to continue into the Excel Centre.
By lunchtime things at the West gate seemed to be fairly quiet and a ‘critical mass’ group of cyclists were on their way to the East gate and I decided to take the DLR and meet them there.
Festival of Resistance – DSEI West Gate
I arrived at the West gate just as police were leading away Chaplin look-alike mime protester Charlie X who had locked himself to a lorry. He told me had made the mistake of having the keys with him in a pocket which made their job a little easier.
A supporter handed him a flower and police gave him back his walking stick before leading him away under arrest to a police van.
Although I kept well out of the way of the police while taking these pictures, some of them don’t appreciate being photographed and I got pushed out of the way – but not before I had taken a series of pictures.
The critical mass cyclists were standing on the roundabout at the entrance to the site and police noticed that one of them had his bike lock around his neck. They talked with him and he told them he needed to lock his bike if he left it anywhere to prevent it being stolen. Probably all the cyclists had locks with them for the same reason, but police decided to arrest him for carrying a lock. Almost certainly this was the stupidest arrest of the day.
Other people held posters against the arms fair, danced to music and a choir sang. I decided to return to the East gate.
DSEI East Gate blocked
Back at the East Gate I found the road blocked by a lock-in, with two people joined through a pipe which the police were struggling to remove. The couple were surrounded by a large group of police blocking my view but I managed to take a few pictures between their legs.
Other protesters sat on the blocked road as police hammered into the concrete around the linked arms of the locked pair, slowly and patiently removing it to avoid injuries.
A group of Quakers led a religious service on the blocked road. Mounted police arrived to help with clearing the road and people were told they would be arrested if they didn’t move. There were several arrests with people led away to waiting police vans a short distance away, as well as the two who had locked themselves together who police eventually separated.
The lorry waiting behind the lock-on still could not move as a man was lying underneath its wheels. Police tried to handcuff him but took some time to manage to get his hands together.
Eventually he was carried away. The performances on the roadside continued with a crowd listening to poetry from Janine Booth, but others moved onto the road to block lorries. People danced on the other carriageway and the Strawberry Thieves choir sang though without their normal conductor who had already been arrested.
Police cleared most of the road, but there was still a ring of people with a placard ‘STOP SELLING ARMS TO SAUDI ARABIA’ and a guitar. They linked arms to make it difficult for police to remove them and were still there half an hour later when I had to leave. At the DLR station I could hear the sound of a musical protest on the walkway by East London Against Arms Fairs and went briefly to take a few pictures before my train arrived.
Festival Edinburgh: I’ve only stayed in Edinburgh a couple of weeks over the years and only one of these was during the annual festival. Ten years ago in 2013 we were invited to share a flat for a week a short walk from the city centre with half a dozen of the family of my younger son’s wife who I think were all Scottish.
Tourists photograph the sign saying J K Rowling wrote some of her first Harry Potter book here. I’ve not read it.Old College, the University of EdinburghNam June Paik show in the College gallery
I’ve written a little about the week on My London Diary with rather a lot of pictures. We did go to a lot of events and performances, some together rather more on our own as our interests are different and there were so many things to choose from. But we also spent a lot of time walking around the city and surrounding areas.
Street theatre
It was a busy week and we enjoyed it. But I’ve not felt it something I particularly wanted to do another year, once seemed enough.
Calton Hill
The pictures here are from one day of that week, Tuesday 13th Aug 2013. It wasn’t a typical day as there were no typical days for us that week.
Canongate Kirk
Here’s the short text from My London Diary about what we did that day:
“I walked to the Nam June Paik exhibition, the visual arts high note of the festival, while Linda went to a concert. After that I went to hear poet Danny Chivers giving a great fringe performance. Linda and I grabbed some lunch from a street stall and then walked up Calton Hill and across to Arthurs Seat, rushing back to see a one-man play on the fringe, and after taking a few pictures along the High St before dinner.”
The quick path down from Arthur’s Seat
But I think the pictures probably make it rather clearer, certainly if you look at the larger set on My London Diary.
Tamil Chariot Festival: Last Sunday I briefly photographed for another time London’s best-known chariot festival, the Hare Krishna Rathayatra festival where devotees pull a giant chariot from Hyde Park to a festival in Trafalgar Square. But this is only one of a number of Hindu chariot festivals in London and on 8th August 2010 I took off my shoes to photograph a rather different event in West Ealing. Rather than describe it again I’ll reprint here what I wrote on My London Diary in 2010, though there are many more pictures attached to the original.
Tamil Chariot Festival in Ealing – West Ealing, London. 8 August 2010
Tamil Chariot Festival: Men wait with coconuts outside the temple, ready to roll along the road.
Several thousands attended the annual Chariot Festival from the Tamil Hindu Temple in West Ealing this morning, a colourful event in the streets around the temple. The celebration at the Shri Kanagathurkkai Amman (Hindu) Temple in a former chapel in West Ealing comes close to the end of their Mahotsavam festival which lasts for around four weeks each year.
A representation of the temple’s main goddess (Amman is Tamil for Mother) is placed on a chariot with temple priests and dragged around the streets by men and women pulling on large ropes.
Behind the chariot come around 50 men, naked from the waist up and each holding a coconut in front of them with both hands. They roll their bodies along the street for the half mile or so of the route, and behind them are a group of women who prostrate themselves to the ground every few steps. Men and women come and scatter Vibuthi (Holy Ash) on them.
The chariot, preceded by a smaller chariot, was dragged up Chapel Street to the main Uxbridge Road, where the bus lane was reserved for the procession. Once it had moved off the main road, people crowded up to the chariot, holding bowls of coconut and fruits (archanai thattu) as ritual offerings (puja) to be blessed by a temple priest.
Coconuts are a major product of the Tamil areas of India and Sri Lanka and play an important part in many Hindu rituals. Many are cut open or smashed on the ground during the festival, and at times my feet (like those taking part I was not wearing shoes) were soaked in coconut milk.
As I left the festival when the procession had travelled around halfway along its route I passed a group of men bringing more sacks of them to be broken.
A few yards down the road was the rest of the procession, including a number of women with flaming bowls of camphor (it burns with a fairly cool flame and leaves no residue – but at least one steward was standing by with a dry powder fire extinguisher in case flames got out of hand) and a larger group of women carrying jugs on their head.
In front of them were a number of male dancers, some with elaborate tiered towers above their heads. Others had heavy wooden frames decorated with flowers and peacock feathers, representing the weight of the sins of the world that the gods have to carry; they were held by ropes by another man, and the ropes were attached to their backs by a handful of large hooks through their flesh, many turned and twisted violently as if to escape.
The proceeds from the sale in the temple of the ‘archani thattu‘ on the festival day go to the various educational projects for children that the temple sponsors in northern Sri Lanka, devastated by the civil war there. The temple also supports other charitable projects in Sri Lanka, and in the last ten years has sent more the £1.3 million to them.
Carnaval, Protest For Protest & A Tea Party: On Sunday 7th August, 2005 my working day began with a Latin carnival and ended with a not quite Boston tea party. Sandwiched between the two was a very varied protest against new laws passed by the New Labour government to restrict the right to protest under the Serious Organised Crime and Police Act 2005.
Carnaval del Pueblo – Southwark
The Carnaval Del Pueblo procession by London’s Latin American communities was this year starting from Potters Fields, an empty cleared site between the GLA headquarters then in More London and Tower Bridge. I photographed a number of those taking part in their varied costumes but found it hard to get more interesting pictures as the groups were more spread out.
The pictures, thanks to the various different traditions across South and Central America are very colourful but it was impossible for me to identify the different countries and groups they represented. Most of these countries became colonies of Spain and Portugal and influences from there blended with more traditional indigenous costumes and practices.
Spain was of course traditionally a major enemy of Britain, and this country supported many of the movements to gain independence from Spain in the 19th century as a number of memorials across London testify. Though much of that support was more aimed at getting some of the riches of the continent than freeing the people and was for middle-class movements by people of largely European orgin rather than for the indigenous people – and remains so in UK foreign policy today.
Eventually the procession moved off, on its way to a Latin American Festival in Burgess Park, but I had to leave them as they passed London Bridge station to catch the Jubilee line to Westminster.
It’s hard to choose just a few pictures from so many – so please click on the link to the August page of My London Diary and scroll down to see more.
The Right to Protest – Parliament Square, Westminster
Under New Labour a number of restrictions were introduced which curtailed free speech and the rights of citizens, including a number of measures that they had opposed before they came to power. Some were just been a part of the general trend to central control begun under Thatcher, but others were brought on by the threat of terrorism and even more by the growth of opposition to some government policies, in particular the huge opposition to the invasion of Iran.
This protest followed the passage of the Serious Organised Crime and Police Act 2005 which prohibited “unauthorised demonstrations within a one kilometre radius of Parliament Square” and was one of several in early August 2005 in which protesters were arrested.
Most people believe that this law had been brought in largely to end the ongoing protest by Brian Haw who had the been protesting in Parliament Square since 2nd June 2001, and whose presence embarrassed Tony Blair and other government ministers. Careless drafting meant the law did not apply to him, though on appeal the court decided it had been meant to and that was good enough, but by then Haw had got permission for a smaller area of protest on the pavement. Despite continuing and often illegal harassment by police and others the protest continued even after Haw died in 2011, continued by Barbara Tucker until May 2013.
At the protezt Brian held up a large poster with a quotation from a speech by US Secretary of State Condoleeza Rice in January 2005, when she said “If a person cannot walk into the middle of the town square and express his or her views without fear of arrest, imprisonment, or physical harm, then that person is living in a fear society, not a free society. We cannot rest until every person living in a ”fear society” has finally won their freedom.“
The protests in Parliament Square while I was there took various forms. People held up posters, placards and banners; Pax Christi held a service; clowns clowned – all were warned by police they were committing an offence – and five or six were arrested, rather at random from the hundreds present, probably because they argued with police. I got warned for just being there, despite showing the officer my UK Press Card.
Eventually there was some discussion among those taking part and people agreed they would lie down for a short protest together on the grass in Parliament Square.
The Westminster Tea Party – Time for Tobin Tax, Westminster Bridge
At the end of the Parliament Square protest everyone had been invited to join another short protest about to take place on Westminster Bridge. People gathered there and held tea bags, used here as a political statement against corporate power and in favour of elected governments calling for the introduction of a ‘Tobin Tax’.
Nobel Prize economist James Tobin had in 1972 proposed a small tax on currency transactions to cushion exchange rate volatility by ending speculation, increasingly now carried out by ‘high frequency’ computer algorithms and now relying in AI. It was a development of earlier ideas proposed in the 1930s by John Maynard Keynes.
The idea of a Tobin Tax was taken up by global justice organisations at the start of this century as a way to finance projects to aid the global South such as the Millennium Development goals. In part this came from the Fair Trade movement which gives growers and other producers a fair return for their work. One of its most successful areas has been in promoting fairly traded tea. Once only available from specialist agencies such as the sadly now defunct Traidcraft this is now stocked on many supermarket shelves – as too are Fair Trade certified coffee and chocolate.
Chariot Festival, Olympic Site and Notting Hill. Sunday 27th August 2006, sixteen years ago was a busy day for me, travelling to East Ham to photograph a colourful Hindu festival, then on to Stratford for a short walk along the High Street and Bow Back Rivers, before taking the underground and ending up on Ladbroke Grove for the Children’s Day of the Notting Hill Carnival.
It was part of a very full few days for me, having got back to London after a couple of weeks in Paris and a few days with family in Beeston. Friday I’d put my folding bike on the train to Greenhithe and spent a day cycling around there and Swanscombe, Saturday I’d walked around 12 miles on the London Loop and after the events here on Monday I’d returned to Notting Hill for the carnival itself, after which I needed a few days rest. The text here is taken from My London Diary – with a few corrections, appropriate capitalisation and some additional comments. There are some more details in the captions on the picture pages of these events.
Sri Mahalakshmi Temple Chariot Festival – East Ham
Sunday morning found me in East Ham, where the Hindu Sri Mahalakshmi Temple was holding its chariot festival. It was a colourful and friendly event, but I soon felt I’d taken enough pictures and left.
It’s hard to show the flames when the offerings of food are made to the god, and difficult to catch the colour of the occasion.
Notting Hill Carnival – Childrens Day – Notting Hill
But the big event of August is always Notting Hill Carnival, and I was there both on the Sunday afternoon for Childrens’ Day and for the main event on the Monday, shooting both black and white film and colour digital.
[I noted back in 2006 that when I would get round to processing the black and white film is “anyone’s guess”. I think it was around ten years later that I finally admitted I wasn’t going to develop the chromogenic black and white films myself and the chemicals were probably past their best and I sent them for commercial processing. Though by then I wasn’t sure whether I had taken them in 2006 or 2007. But back to my 2006 post.]
Perhaps it’s because I’m getting older, but I didn’t get the same buzz from this year’s event as in previous years, though most of the same things seemed to be around.
Perhaps this was the problem; most of them did seem to be the same, two years on from when I last photographed the event. Last year, 2005, I tried to go, dragging myself to the station with a knee injury, but the pain was too much to continue. This year my knee held out, though I was glad to sink into a seat on the Underground at Latimer Road at the end of the day.
I didn’t take many colour pictures on Children’s Day, and most weren’t of children, and I think I probably didn’t stay long, but there are many more on the pages which follow on from there taken the following day.
I Still Quite Like Peckham. Every time I visit Peckham I’m impressed by the vibrancy of Rye Lane, though perhaps if I lived there I might sometimes want to get away from the music, both live and recorded that assailed me from almost every street corner and some places between when I walked down to the Peckham Rye Station a few Saturdays ago.
I didn’t take any photographs then – I was hurrying to catch a train, nor on my previous visit a few weeks earlier on my way to Nunhead Cemetery, but I have on some previous occasions, particularly on Saturday 11 Aug, 2007 when things were rather different and the ‘I love Peckham’ festival was in full swing. Here’s the piece I wrote about this on My London Diary and just a few of the pictures I also posted – you can see many more on the web site. The links I’ve left in the piece are all to other posts on that site, and I’ve kept the lower case only style I then used, but have corrected the odd typo.
I Love Peckham
Peckham, Saturday 11 Aug, 2007
‘i love peckham’ is a festival backed by southwark council and based around the centre of peckham. although peckham has had a bad press – particularly over the murder of young damilola taylor in november 2000, and more recent violence on the streets, many parts of it are pleasant streets and vibrant shopping areas. recent investment – particularly since the murder – has led to a number of improvements.
one of the more succesful regeneration projects has been in the bellenden road area which is home to a number of artists including tom phillips and antony gormley, both of whom have been involved in brightening up the streets.
but there are still estates with corners that can hide dangers, and times when its wise to cross the road to avoid the dealers in their cars. it’s an area where it pays to be streetwise.
as well as the activities in the square by the library and at the top of rye lane i photographed on saturday there were also other events, including a series of shop window displays.
Like the other folks carrying built-in cameras on their latest mobile phones i did photograph some of these, but often felt that some of the other windows which had their normal displays were more interesting. but then i’ve always had an interest in shop windows, which feature strongly in projects such as ‘ideal café, cool blondes and paradise.
Kensal Green, 1988 from Ideal Café, Cool Blondes & Paradise
on the main stage by peckham library were performances by indian musicians, a samba group and some young dancers from peckham. around the square were a number of sofas specially decorated for the occasion, many of which were greatly appreciated.
this was the third annual i love peckham festival, but the previous ones had been blighted by british weather; today the sun shone on us at least most of the time, and the beach at times looked almost tropical.
The Human Rights Jukebox at Camberwell Green, 16 June 2007
i stopped off on the way home at the south london gallery, where the installation of isa suarez‘s human rights jukebox was coming to an end. i was pleased i’d stopped by to watch the video of the event and to have a beer and talk to a few of those involved with the project, including isa herself. i still find it mildly amusing to see myself on film, and there were glimpses of me (mainly my back) taking pictures, walking in the march, generally scurrying around and rather too lengthy a shot as i munched on a wholemeal sandwich.
despite these few moments, it was interesting to see the event again and from a different viewpoint. i was sorry i had to rush off to be home with friends. more pictures
Olympic Shame, Holocaust Hero And Iraq Festival – 2012 On Saturday 4th August 2012 much of the nation and all of the media were in the grip of another sporting obsession the 2012 London Olympics and two of the events I covered had at least some link to this. The third was something rather more serious, celebrating the work of one of the great heroes of the Second World War, not a military hero but a man who saved the lives of many.
Adidas Stop Your Olympic Exploitation – Adidas, Oxford St
War on Want held a protest outside Adidas on Oxford Street, playing games and handing out leaflets because workers making clothes for the official sportswear partner of London 2012 in Indonesia, Sri Lanka and China get poverty wages are not allowed to form unions and have little or no job security.
War on Want stated: Around the world thousands of workers, mainly women, producing clothes for Adidas are not paid enough to live. There wages do not cover basic essentials like housing, food, education and healthcare. With such low wages, workers have to work excessive hours just to scrape together enough to get by, sometimes beyond legal limits – up to 15 hours a day. In many cases workers are told that if they try to organise trade unions to defend their rights, they face harassment or they will be fired.
Around 20 police stood around watching as War On Want began their games in protest, and they stopped play as the protesters began their badminton game using a banner as a net, claiming it might endanger people walking past. The street was even more crowded than usual with people who had come to London to attend the events, some of whom stopped to talk with the protesters and express their disgust at the exploitation of foreign workers, but the action by Scottish police drafted down to London perhaps reflected a lack of experience in dealing with protests.
The badminton continued for a few minutes in a side street, and then they turned to a rather short hurdles event. Again when they ‘ran’ this on the pavement in front of the Adidas shop police fairly soon stopped it, perhaps because Adidas complained that half the area of pavement was its property.
As well as leaflets, War On Want was handing out Freepost postcards to people to send to Herbert Hainer, the CEO of Adidas, care of War on Want, calling for Adidas to end the exploitation of workers.
Unusually Adidas sent out a person from their PR agency to talk to me as I began to take pictures of the event, and she later sent me an e-mail stating Adidas was “fully committed to protecting workers rights and to ensuring fair and safe working conditions in factories throughout our global supply chain.” Unfortunately it was clearly an attempt to mislead as it was irrelevant to the claims that were made by War on Want about wages and conditions in factories in Indonesia, Sri Lanka and China producing goods for Adidas. She also said that they had tried to contact War on Want to discuss their claims but had been unable to do so.
A War on Want press release gave full links to the cases on which their claims were made and stressed that they had taken part in discussions with Adidas, “but the multinational continues to deny the widespread nature of the problems and has failed to respond to the organisation’s demands that the firm commits to paying a living wage.”
Of course Adidas is not the only major sponsor of London 2012 and other major sporting events – and London 2012 showed itself also to be blind to the activities of Dow, Atos, BP and all the others.
Raoul Wallenberg 100th Anniversary – Great Cumberland Place
A ceremony took place around the monument erected to Raoul Wallenberg in 1997 in Great Cumberland Place, outside the Western Marble Arch Synagogue to mark the 100th anniversary of his birth. Led by Rabbi Lionel Rosenfeld it was attended by the Lord Mayor of Westminster and the Swedish Ambassador as well as many from the synagogue and the Swedish Church in London.
Rabbi Lionel Rosenfeld of the Western Marble Arch Synagogue leading the chanting of a Psalm in Hebrew
Rector Michael Persson from the Swedish Church talked about Wallenberg, who he called ‘an average man’ who grew up in a banking family but was too sensible, too friendly and too nice to be a banker and so became a businessman. Faced with the situation of thousands of Jews being sent to their death in Hungary he did everything he could to help, following the Lutheran ideal of living, a calling to be yourself and to do good for other people, an ordinary man who was brave when the time came and became one of Sweden’s greatest heroes.
The Swedish Ambassador lays one of several wreaths
The memorial shows Wallenberg standing in front a a large wall made of stacks of the roughly 100,000 very official looking ‘protective passports’ he issued identifying the bearer as Swedish subjects awaiting repatriation. Although these had no legal status, they looked impressive and, sometimes with the aid of a little bribery, saved the bearers from deportation.
The Iraq Day 2012 festival also had an Olympic link, being “organized to celebrate the games with a hint of Iraq flavor” by the Iraqi Culture Centre in London and sponsored by Bayt Al Hekima-Baghdad in conjunction with the Local Leader London 2012 program.
Although it aimed to build stronger relationships among British-Iraqi communities and promote the the rich cultural heritage of Iraq including its music, food and art in several ways it actually demonstrated the differences between different Iraqi communities.
Given the continuing political divisions and unrest in Iraq after the US-led invasion the stated aim to promote tourism to the country seems entirely wishful thinking. Current UK advice on travel to Iraq begins “Iraq remains subject to regional tensions. Militia groups opposed to western presence in Iraq continue to pose a threat to UK and other interests in Iraq – including through attacks on Global Coalition military bases, diplomatic premises, and foreign nationals…” and ends with the paragraph “If you’re travelling or moving to Iraq, you should take appropriate security precautions before travelling. Outside of the Kurdistan Region you are strongly advised to employ a private security company, make arrangements for secure accommodation and transport and consider pre-deployment training.“
US travel advice is even blunter: “Do not travel to Iraq due to terrorism, kidnapping, armed conflict, civil unrest, and Mission Iraq’s limited capacity to provide support to U.S. citizens.”
I saw one performer storm off the platform, furious at what she felt was cultural discrimination against the Kurds and overheard a loud and bitter argument between the director of a fashion show and the event organisers. I’d been told the show would start in two minutes and when I went home an hour later it still had not happened.
Afternoon prayers
There was a great deal of Iraqi food on offer, and while many of those going past along the riverside walk stopped to taste and buy some this was perhaps rather insensitive so far as many of the Iraqis present were concerned. The event was taking place during Ramadan and although they could see and smell the Iraqi food on offer they were fasting until after sunset at 2041.
Most mornings when I sit down to write a post for >Re:PHOTO I start by searching on My London Diary for events I photographed on that particular day (or rather the day two or three ahead when I will schedule the post to appear.)
Occasionally there may be something else I feel moved to write about – some new development in photography, discovery about the history of photography, ethical debate or cataclysmic event – but these seem to come up less frequently than they used to, though I’m not entirely sure why this should be.
Perhaps it’s because I spend more time now looking at my own old work, digitising images I made on film in the 1970s, 1980s and 1990s and worrying about what will happen to all this work after my death and rather less on going out, taking new work and meeting other photographers. Covid meant that for a long period there were few exhibitions to go to, and I haven’t yet got back into the habit.
My bookshelves have long all been full and overcrowded and I seldom buy new books unless they are by personal friends, and have cancelled my subscription to most of those expensive magazines I could never bring myself to throw away – the shelves once allocated to them are also full. I’m beginning also to wonder about the future of this large library – whether to try and set up an on-line bookshop to sell it, or to try to find some worthy institution to gift it to.
Fortunately almost all of the posts in My London Diary give their date somewhere making it easy to locate the pictures I took on July 19 from around 1999 until 2021 using the Freefind search box on many of the site’s pages. Though in the early years of this period when I was still using film there were many events that didn’t make the site as I hadn’t digitised them, and the search somehow misses the occasional thing.
But searching for ’19 Jul’ and ’19th July turns up events in 2008, 2014, 2015, 2017 and 2019 and I open the pages from those years and look through them to see what I photographed on those days. This gives me a choice of things to write about, either picking one or two of the twelve events, or about all those I did on a particular day.
So how do I choose? Perhaps I eliminate some topics I know I’ve already written about too often or too recently. I don’t want to rant yet another time – at least for a while – on Israel’s attacks on Gaza and seasonal events like the Swan Upping which happen on a particular day of the week perhaps don’t merit more than one post through the 7 dates on which they can occur.
Then there are some events I have very little to say about and others where I think the photographs are rather run-of-the-mill. Very occasionally some where what I would like to say might be legally unwise.
So you can choose if you want to read more about any of them – there are more pictures and text about them which I wrote at the time I took them on My London Diary.
