Knife Crime & 1984 Sikh Genocide

Five years ago today on Saturday 3rd June 2018 I photographed two events in London, beginning with a protest opposite Downing Street by campaigners against gun and knife crime and moving on to an annual march remembering the 1984 Indian Army attack on the Golden Temple in Amritsar where thousands of Sikhs were massacred, and the Indian government encouraged mob killings of Sikhs across the country following the assassination of Indira Gandhi by her Sikh bodyguards later in the year.


Anti-Knife UK protest – Downing St

Knife Crime & 1984 Sikh Genocide

The event was organised by Anti-Knife UK, founded by Danny O’Brien in 2008 which monitors knife crime incidents from across the UK on a daily basis. 2008 had been a particularly bad year for the murder of teenagers on London’s streets, with 29 deaths, and thought the numbers had gone down until 2012 when there were 9 such deaths by 2017 they back up to 27.

Knife Crime & 1984 Sikh Genocide

All of these deaths are tragedies for the teenagers and their families, and the numbers of crimes involving knives across England and Wales is huge – now over 45,000, though many of those are for possession of knives – and the total number of deaths is the year ending march 2022 was 261.

Knife Crime & 1984 Sikh Genocide

Many of those at the protest were bereaved family members and their supporters and were wearing t-shirts or holding placards with photographs of the knife victims and pairs of empty shoes as well as banners.

Knife Crime & 1984 Sikh Genocide

Speakers called for measures to tackle the problem including tougher sentences, tagging of all knives, knife arches in night clubs, equal rights for victims and families, a review of the laws governing self-defence and reasonable force and work in schools and communities.

More pictures at Anti-Knife UK protest.


Sikhs remember the 1984 genocide

I went to meet a large crowd of Sikhs at a rally in Hyde Park before the march, sitting on the grass. It was 24 degrees in London, and without any shade I was far too hot. Few of the speeches were in English, but many of the placards were and others graphically made their message clear.

Sikhs were badly treated by the British at the time of partition which divided the country up between the Hindus and Muslims, with millions of people having to flee across the borders of the new states and millions were terribly killed in doing so. Sikhs had called for an independent Sikh state in the Punjab, but most were simply lumped in, along with Buddhists and Jains with Hindu dominated India, although large numbers also remained in the part of the Punjab which had been designated as Muslum Pakistan.

Although there were large numbers of Sikhs across the Punjab before partition were still a minority population and they were not united in their demands for an independent state of Khalistan. Althugh they would probably have been better joining Pakistan, their cultural ties to Hinduism as well as a history of persecution by Muslims led them to instead unite with India. Many Sikh leaders had been involved with the Indian Congress Party which had made them promises about their position in India where the are less than 1% of the population but these were never kept.

The idea of a separate Khalistan became talked about more widely particularly in the diaspora in the 1970s, with the movement in Punjab led by Jarnail Singh Bhindranwale advocating an autonomous state within India. The movement had become increasingly militant with a number of armed supporters, setting up in 1982 what Wikipedia describes as ‘what amounted to a “parallel government” in Punjab‘.

In June 1984, the Indian Army launched Operation Blue Star to remove Bhindranwale and his armed followers from the Golden Temple complex in Amritsar, killing Bhindranwale and large number of his supporters as well as many civilians as the temple was packed with pilgrims. The figures for deaths are disputed but probably between 5-7,000, with around 700 of the Indian army also dying.

In 2018 I commented “Since this 1984 Sikh genocide there has been a continuing program of police arrests, torture and killing of Sikh males in the Punjab and crippling economic and social policies. Sikhs demand independence from India and a Sikh state, Khalistan.”

After the rally the march set off, led by Sikh standard bearers and five Khalsa representing the Five Blessed Ones or Panj Pyare holding swords and walking barefoot in their orange robes and followed by several thousand Sikhs with flags, placards and banners. I talked with them past Marble Arch and down to Hyde Park Corner where I left them going down Piccadilly towards another rally at the end of the march in Trafalgar Square.

You can see many more pictures and captions describing the event on My London Diary at Sikhs remember the 1984 genocide.

Crusaders’ Temple and Ashura Procession – 2008

Temple Festival: 400 Years of Middle & Inner Temple – Saturday 19th January, 2008

Crusaders' Temple and Ashura Procession
Temple Church, 2008

A few weeks ago I spent an interesting afternoon with several friends. We met at Temple underground station then walked up Milford Lane and into the Middle Temple, turning right at Fountain Court, passing Middle Temple Hall, turning north into Middle Temple Lane and then right into Pump Court and then paying our entry fee to visit Temple Church, one of London’s more remarkable ancient churches. After a long time there we walked out and up Fetter Lane to Holborn Circus and on to Ely Place and spending some time in St Etheldreda’s RC Church, also worth a visit, before turning back and down Ely Place to the Old Mitre pub.

Crusaders' Temple and Ashura Procession
Middle Temple Hall, 2008

This is only one of many in London worth a visit, and we soon left for another and finally for a meal in one of those Wetherspoons is currently trying to sell. Sitting there I reviewed the numerous pictures I had taken on the walk, and thought a few were not bad. When I got home I took the SD card out of the camera and left it on my desk. The following morning I put it into my USB card reader but the reader didn’t respond and nothing came up on my computer. I put it back into the camera and got an error message and the camera was now also unable to read the card. I tried another camera with the same result.

Crusaders' Temple and Ashura Procession

I carefully cleaned the contacts on the card, but that didn’t help. I googled a bit, but all of the articles I found assumed you could access the card, which I couldn’t. I gave up and binned the card. I’ve never had this problem before using CF and SD cards for 20 years, taking pictures most days. On one or two occasions I’ve had to use rescue software to read files from cards, and back in the early days I did manage to overwrite some files after I had put them on my computer with smaller versions of the same images, but I can’t recall ever having been unable to access the files at all. And I did on one occasion lose one or two full cards after the pocket they were in was ripped when things got rather physical in a protest I was covering.

Middle Temple Lane

Fortunately it didn’t really matter. I’d had an enjoyable afternoon, and the pictures, though interesting weren’t important. I could in theory go back and repeat them, possibly better, though it’s very unlikely I will. And although there were some places on our route I’d not photographed before, others I had, for example on the visit the pictures here come from, when on Saturday 19th January 2008 the Middle & Inner Temple were celebrating 400 years since James I granted the site in perpetuity to the Honourable Societies of the Middle and Inner Temple for training and accommodating barristers, on condition that they also looked after the Temple Church.

Of course the Temple Church was by then almost 450 years old – here’s the first couple of paras of what I wrote back in 2008:

The Knights Templar moved down from the north end of Chancery Lane to Temple around 1160, and of course built a church. Soon after they were suppressed in 1308, the site went to the Order of St John, and not long after they leased the site to some law students.

Henry VIII didn’t just become head of the church in England to make it easier to change wives, but also used it to grab for himself the huge riches of the monasteries – including the Temple site with its two templar halls full of lawyers. (When there was a pilgrimage of several thousand in protest, led by lawyer Robert Aske, Henry promised to look into their complaints and most went home happy. Then he had Aske hung in chains from a church tower until he starved to death and forgot his promises. But Aske came from Grey’s Inn, not the Temple.)

Fountain Court, 2008

You can read the rest of my post and see more pictures at Middle & Inner Temple – 400 Years.


Ashura Day Procession – Marble Arch, Saturday 19 Jan, 2008

The Knights Templar were of course fighting in the crusades against Islam in Palestine and elsewhere, and their church has memorials to many of the nobler knights, including some who bear my family name, though almost certainly I’m not in any way descended from them. Marshalls were stable boys as well as knights. But it did seem appropriate in some way that my day took me from the Temple (though I didn’t on that occasion go in the Temple Church) to one of the major Islamic religious commemorations of Shia Islam.

Ashura Day remembers the martyrdom of Husain and his small group of followers at Kerbala, Iraq in 61AH (680 AD.) Processions in London have taken place for many years now, and I first photographed one of them in 2000, returning in several years including 2008. It takes place annually on the 10th of Muharram, which I think in 2023 will be July 29th.

Crusaders' Temple and Ashura Procession

The event began at Marble Arch and then several thousand people walked along Hyde Park Place and the Bayswater Road, some banging drums and blowing trumpets, while others chant through loudspeakers to lead the mainly black-clad walkers in their mourning, remembering the martyrdom of Husain and his small group of followers.

I left the procession, which was on its way to the Islamic Centre in Penzance Place in Notting Hill, at Lancaster Gate. It was getting rather dark and taking pictures by available light was becoming tricky – and I was getting tired and glad to get on the tube.

Many more pictures at Ashura Day Procession.


For Refugee Rights and Against Trident

For Refugee Rights and Against Trident. I covered two marches in London on 27th February 2016, the first calling for safe passage for refugees seeking protection in Europe and following this a much larger march against government plans to waste £180 billion or more on replacing the UK’s Trident nuclear weapons.

European March for Refugee Rights

The European March for Refugee Rights was part of a day of protests in cities across Europe demanding action by governments to provide secure safe passage routes for all refugees and asylum seekers seeking protection in Europe. They want an end to deaths at borders and drownings and for refugees to be allowed to keep their possessions and be reunited with their families.

Among those taking part were people who had been to aid refugees in Lesvos and at the Calais camps and others who had volunteered with Medicins Sans Frontiers in Syria. The protest was supported by many groups including the Syria Solidarity Campaign, Solidarity with Refugees, London2Calais, Migrants’ Rights Network, SOAS Solidarity with Refugees & Displaced People Soc, Wonder Foundation, Calais Action, UK Action for Refugees, Refugee Aid Initiative, No Borders and the Greece Solidarity Campaign.

This was a short march taking place unusually inside Hyde Park, gathering at Hyde Park Corner and walking up to Speakers Corner where there was a rally. This made it possible for those taking part to join the Stop Trident Rally which was starting from Marble Arch, and going down Park Lane on its way to Trafalgar Square. Some of the marchers decided to form a block to march in front of the main Stop Trident banner and march on to Trafalgar Square.

Stop Trident march stewards tried briefly to stop them but then gave up and halted their march for around ten minutes to create a gap between the two groups.

European March for Refugee Rights


Stop Trident March

According to CND there were 60,000 people marching from Marble Arch to a mass rally in Trafalgar Square, and although their estimate may have been a little on the high side, this was definitely a very large protest, starting with a densely packed crowd on Park Lane. When the rally began in Trafalgar Square the tail of the march was still around half a mile away, and I think many gave up before reaching the rally as the streets leading to it became blocked.

Few people outside the military and arms manufacturers – probably the most powerful of all lobbies in the country can really believe the expenditure of £180 billion or more on replacing the UK’s Trident nuclear weapons is either necessary or cost-effective. The huge majority of nations in the world have no nuclear capability, and by December 2021, 59 states had ratified or acceded to the UN Treaty on the Prohibition of Nuclear Weapons (TPNW) which entered into force on 22 January 2021.

Lindsey German, Stop the War, Kate Hudson, CND General Secretary, Nicola Sturgeon, SNP First Minister, Scotland and Green Party MP Caroline Lucas hold the Stop Trident banner

A national survey by Survation at the start of 2021 for CND showed 59% of the public supported the UK government signing up to the TPNW, including 50% of Conservative voters and 68% of Labour voters. An even higher 77% supported a ‘total ban on all nuclear weapons globally’ with majority support from young and old, in all regions of the country, from Conservative as well as Labour voters, leavers and remainers. The government remains resolutely opposed to the treaty.

This widespread opposition to nuclear weapons isn’t largely a matter of their cost but on both moral and pragmatic grounds. As CND say, using nuclear weapons would cause catastrophic global damage; these weapons of mass destruction don’t keep us safe and divert resources from essential spending on services like the NHS, schools and housing and “it is clearer than ever that real security for Britain requires addressing the risks posed by the climate emergency and pandemics on a global scale.

Stop Trident March


Stop Trident Rally

Trafalgar square was unusually packed for the long rally that followed the march, with people listening and applauding a long list of speakers, including Nicola Sturgeon, Caroline Lucas, Leanne Wood, Vanessa Redgrave, Bruce Kent, Christine Blower, Mark Serwotka and Tariq Ali, as well as many less well-known names. There were many marchers who found it impossible to get into the square.

Nicola Sturgeon First Minister Scotland

All the speakers opposed the spending of an estimated £180 billion or more on renewal of Trident which they dismissed as out of date, totally irrelevant to our defence and a complete waste of money which could be put to so much better use providing proper jobs and services.

It was a long wait, around two hours standing in the cold for the final speech by Jeremy Corbyn who had earlier in the day been speaking in Sheffield and whose train had been a little delayed. He was greeted by a tremendous response from the crowd, and gave a rousing speech to end the protest on a high note. Despite the dismissive remarks from many political commentators on the media, Corbyn is one of the most powerful political speakers of current years.

Stop Trident Rally


1984 Remembered

Every year around the 8th June, Sikhs march in London to remember the 1984 destruction at the Golden Temple in Amritsar. The Soviet government forged documents in 1982 to show that Sikh militants were getting CIA support for their plans to establish an independent Sikh state of Khalistan in the Punjab and these were taken seriously by Indian intelligence services and prime minister Indira Gandhi, who on June 1st 1984 sent in the Indian Army in Operation Blue Star, attacking scores of Sikh temples across the Punjab.

On 3rd June Indian forces surrounded the Golden Temple in Amritsar where many of the militants who were well armed had taken refuge, along with thousands of pilgrims who were there for the anniversary of the death of the fifth guru, Arjan Dev Ji. The siege lasted several days and many were killed, mostly pilgrims who had been allowed by the army to enter on the 3rd June but not allowed to leave later that day. As they secured the Temple, the army carried out many executions of those they detained and fired on men and women as they were trying to follow army orders to leave.

Acoording to Rajiv Gandhi, around 700 Indian Army soldiers were killed in the attack, although the official figure was 83. There are also huge discrepancies between the official figures of those who died inside the Temple, with an official figure of 554 casualties and independent estimates of 18-20,000.

Many Sikhs resigned from official positions and soldiers left the Indian Army after this assault on their religion, and five months later Indira Gandhi was assassinated by her Sikh bodyguards in an act of revenge. This in turn led to anti-Sikh riots in which thousands of Sikhs were killed.

Many Sikhs still continue to call for an independent Sikh homeland, Khalistan, combining parts of the Punjab in both India and Pakistan that were severed at partition in 1947 when the whole area was divided between the two and Sikhs, along with other minorities were sidelined. Both political and military activities continue as does their repression by the Indian government, with many Sikhs held in Indian prisons, some under threat of hanging.

Feelings still run very high, and in 2013 four Sikhs were found guilty of attacking one of the generals who led the attack on the Temple, long retired and on holiday in London with his wife. Police have often taken a very keen interest in the annual march and prevented people from carrying some placards and posters which support the proscribed organisation Babbar Khalsa. The pictures here are from the march on Sunday 8th June 2014, which I left as the last of the protesters went down Park Lane on their way to a rally in Trafalgar Square

Sikhs march for Truth, Justice & Freedom


Protest Against Egypt Death Sentences

Also taking place on Sunday 8th June 2014 was a protest against the the 1,212 death sentences imposed on Islamists in Egypt, which was taking place as the new Egyptian president, Abdel Fattah el-Sisi, was sworn in. These included 529 members of the Muslim Brotherhood sentenced in 2014 following an attack on a police station in 2013.

There was a mock trial. People wearing numbers to represent the prisoners made the Islamist R4BIA (Rabia) sign and the event ended with a die-in in front of Marble Arch.

Protest Against Egypt Death Sentences


All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.


Extinction Rebellion and more

Extinction Rebellion (XR) began 11 days of protest which initially brought most of central London traffic to a halt on Monday 15th April 2019. They didn’t manage to keep up the protest until “the government takes necessary action on the global climate and ecological emergency” as we have yet to see that two years later, but they did considerably raise public and media awareness about the severity of the problem the world faces.

Unfortunately there seems to be little chance that effective action will be taken in time to halt biodiversity loss and reduce greenhouse gas emissions to net zero by 2015 as they demanded, though perhaps the half-hearted measures that will come out of the delayed climate summit later this year will do just a little to slow the rate our our planet’s decline, possibly enough to see my life out, though I worry about the future of my children and despair for that of my grandsons and daughters.

XR have now very much lost the initiative, mainly I think because of internal dissensions, perhaps inevitable because of some of the rather odd characters that they attracted. But some of their ideas, particularly over the police and arrests cut them off from many on the left who attacked them as a movement funded by shady capitalists and led by wacky idealists, more a Glastonbury festival than a political movement. Much of the criticism was ill-founded but not all.

The major effect they had on our government was for them to put pressure on the police to get rid of these pesky protesters – first by more arrests and prosecutions and now by the Police, Crime, Courts and Sentencing Bill to give the police greater powers to control all protests.

Early on the Monday morning, XR protesters set up camp at a number of key locations in London in a well-planned exercise. I turned up rather later to take photographs, first at Waterloo Bridge, which XR had turned into a ‘garden bridge’, blocking all traffic and bringing flowers and trees. There had been arrests earlier, but police had been unable to stop the protesters and the bridge – despite many further arrests – remained closed for over a week.

Because of the XR actions traffic all around the centre of London was at a halt, with buses not moving. Fortunately the tube was unaffected and took me to Oxford Circus, which now had a large pink yacht at its centre, named after the Honduran environmental activist and indigenous leader, Berta Cáceres, assassinated for her activism in 2016. It was here that I met the dance troupe dressed in red that were such a visible presence in XR protests.

XR were not the only environmental game in town, and I took the Underground to St Paul’s Cathedral for a protest organised by the Green Anti-Capitalist Front, Earth Strike and London Students for Climate Justice. I arrived when there protest was due to start, but there were only a few of them present. I hung around for half an hour or so, and then gave up and left. Later I saw the accounts of their protest which did eventually attract a small crowd and was sorry I’d missed the action.

But there was rather more happening at Marble Arch, one of London’s main gyratory systems, where XR had blocked Oxford St, Park Lane, Edgware Road and a couple of other routes and had set up a stage, workshops and a tent village as well as the road blocks.

But XR had also planned an event for Parliament Square, where the roads around were blocked for a New Orleans funeral procession with jazz band to make its way around the square.

The funeral was perhaps also designed as a diversion for some more direct action, which I again missed at the Shell Centre on the South Bank. A small group of activists daubed slogans across the front of the building and two occupied the glass porch over the door. The activists had deliberately broken the glass in one of the doors, with the intention that this would result in a trial before a jury rather than by magistrates, enabling them to present the reasons for their action, and three had been arrested and taken away by the time I arrived, but the two were still up on the porch and others holding banners on the street in front.

My day had not quite finished as I made a small diversion on my way home to visit Brixton, where staff, families and children from children’s centres were protesting against plans by Lambeth Council to close five centres and make drastic cuts at seven others. The council had recently spent £68 million on refurbishing the Town Hall and building a new Civic Centre.

Save Lambeth Children’s Centres
Extinction Rebellion at Shell
Extinction Rebellion Funeral Procession
Extinction Rebellion Marble Arch
Anti-capitalist environmental action
Extinction Rebellion Sea at Oxford Circus
Extinction Rebellion Garden Bridge


All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.


The Spice of Life

Perhaps the hardest thing I’ve found about the last eleven months has been the lack of variety. I’ve been fortunate to probably avoid the virus – I was quite ill early in March 2020 but my symptoms didn’t match those then thought to typify Covid-19, though they did match some of those being reported by Covid sufferers – and none of my family or close friends have died from it.

But days mainly spent at home in front of a computer screen have followed days mainly spent at home in front of a computer screen relentlessly, though I have tried to get out for walks or bike rides most days. As someone of an age and medical condition that makes me vulnerable I decided not to travel up to London on public transport, although as a journalist I count as a key worker and could have done so. Apart from usually solitary exercise (occasionally a walk with my wife on Sundays) I’ve made a couple of trips out for pub meals with family or friends when these were allowed, and a few short journeys for medical and dental appointments – including most recently my first Covid vaccination.

There’s Zoom of course, and I hate it, though taking part in a few regular events. It’s a little better on my desktop computer which hasn’t got a camera, but on the notebook or tablet I find it disconcerting to see myself in close-up (and sometimes move out of frame and sit in a more comfortable chair watching the screen from a distance.) It’s perhaps more seeing the others, mainly in head and shoulders close-up that makes me uncomfortable with Zoom; in real life we would be sitting around at a sensible distance, seeing each other at full length and as a part of the overall scene, looking away when we want to at other things. Not those relentless talking or muted full-face heads.

Tuesday 24th February 2009 wasn’t a typical day, and that’s really the point. Few days then were typical. I caught the train to Waterloo and took a bus across to Aldwych, a short journey but faster than walking. A short walk then took me to the Royal Courts of Justice where protesters were supporting the application for judicial review by Palestinian human rights group Al-Haq challenging the government’s failure to fulfil its obligations with respect to Israel’s activities in Palestine.

It was Shrove Tuesday, and from the Royal Courts another bus took me on one of my favourite central London bus journey, up Fleet St and Ludgate Hill to Bank, from where I hurried to Guildhall Yard to the Worshipful Company of Poulters Pancake Races. It perhaps wasn’t one of my better attempts to photograph the event, perhaps because I tried too hard to show the actual running and tossing of pancakes.

I couldn’t stay for the finals of the pancake race but hurried down to Mansion House for the District and Circle Line to Westminster to meet postal workers as they came out of a rally at Methodist Central Hall to protest at government plans to part-privatise the postal service and then proceeded to a short protest in front of Parliament.

There was nothing in my diary for the next few hours, so I took the opportunity to jump onto the Jubilee Line to Stratford and then walk towards the Olympic site for one of my occasional reports on what was happening in the area – which I had been photographing since the 1980s.

I made my way through the Bow Back Rivers, photographing the new lock gates at City Mill Lock. The Olympic site was sealed off to the public by the ‘blue fence’ but I was able to walk along the elevated path on the Northern Outfall Sewer to take a panoramic view of the stadium under construction. It was rather a dull day and not ideal for such wide views with such a large expanse of grey sky.

I took the Central Line back to Oxford Circus for the March of the Corporate Undead, advertised as a “Zombie Shopping Spree” along Oxford Street from Oxford Circus to Marble Arch, complete with coffins, a dead ‘banker’, posters, various members of the undead and a rather good band.

I left the zombies at Marble Arch where they were hanging an effigy of a banker and hurried to my final appointment, a London Bloggers Meetup. The evening’s meeting was being sponsored by Bacardi who were supplying free drinks, including blue and green Breezers which I thought would have been rather suitable for the zombies, but fortunately there was also free beer. I probably took a few pictures, but haven’t published them.

All just a little more interesting than staring at a screen, though there was rather a lot of that to do when I finally got home.

March of the Corporate Undead
Olympic Site Report
London Olympic site pans
Keep the Post Public
Poulters Pancake Race
Al-Haq Sue UK Government


All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.


Arbaeen – 7 Feb 2010

One side of my work on London that has perhaps been overlooked, certainly in my posts on this site, is the coverage of religious festivals. Of course not all are public events and most of my work has been on the streets, but there are many processions and similar events that I’ve been able to photograph, mainly by Christians, Sikhs, Hindus and Muslims.

Some of these have been taking place in London for many years – such as the annual procession from the Italian Church in Clerkenwell which dates back to the Victoria era, while others have only come here as London has become more multicultural with the arrival here of many from our former colonies. But we have also seen a revival of some older traditions in more recent years, for example with more Christian processions of faith on Good Fridays, as well as the importation of Christian events from other countries and such as the annual blessing of the River Thames.

One of the larger and more colourful of these annual festivals is the Arbaeen procession of mourning by Shia Muslims organised in London by the Hussaini Islamic Trust UK since 1982, the largest and oldest such event in Europe.

It commemorates the sacrifice made by the grandson of Mohammed, Imam Husain, killed with his family and companions at Kerbala in 680AD and takes place on the Sunday following the end of 40 days of mourning the martyrdom of Husain.

I’ve photographed this event on several occasions, and in 2010 I wrote:

Imam Husain is seen by Shia Muslims as making a great stand against the oppression of a tyrant and representing the forces of good against evil. Husain and his small group of supporters were hugely outnumbered but chose to fight to the death for their beleifs rather than to compromise. Their stand is a symbol of freedom and dignity, and an aspiration to people and nations to strive for freedom, justice and equality.

London Arbaeen Procession

You can see and read more about the procession, with its impressive silver and gold replicas of the shrines of Karbala, Zuljana, the horse of Imam Husain, its flags and banners, the re-enactment of the events by children, the prayers and recitations,

and the beating of breasts on My London Diary: London Arbaeen Procession.

You can also find pictures of the Arbaeen processions in March 2007, March 2008, February 2009, Jan 2011 and Jan 2012 on My London Diary.


All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.


1988 Free Mandela march

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7h-66
Camden Town

Although I first took pictures at protests in the 1970s, I had been taking part in protests since the middle of the 1960s. But I was then a penniless student with no idea about how you could cut costs by developing and printing your own films; I did own a camera, a Halina 35X, but had dropped it in the lake at Versailles and it never worked reliably after that, delivering random but usually very slow shutter speeds from its rusty leaf shutter.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7h-55

Even after I had taken a short photographic course and got a job and could afford a new camera (a cheap Russian Zenith SLR) and had rigged up a temporary darkroom in the kitchen of our flat, I was still going on protests as a protester and took few if any photographs.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7h-31
BBC

Of course there were fewer protests back in the 70s and 80s, or at least it was harder to find out about them in the days before the World Wide Web. There were of course huge events such as the Miners’ Strike, but unless you lived in the mining areas or could travel to them, which didn’t fit with my full-time job you read about most of these after the events were given newspaper coverage if at all. Many other protests related to strikes and union issues were simply impossible to know about unless they concerned your own union.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7i-43

My attendance at protests was largely limited to the big national demonstrations organised by groups I belonged to – such as CND and the Anti-Apartheid movement and a few others that were advertised in advance in the alternative press. Many protests were only advertised by fly-posting on walls mainly in the areas they were to take place in – and there were few if any such postings in the area where I lived.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7j-65

I began to be more a photographer of protests than an actual protester in the 1980s, particularly after a few of my photographs were accepted for an exhibition on protest (and I think one won a prize.) I began to realise that I could make a great contribution to the various causes with a camera than simply marching or attending rallies, and, a little later, began contributing my photographs to a picture library concerned with social issues, and later still providing my services directly to some protest groups.

Free Nelson Mandela - Birthday March and Rally - London 1988

As more and more people and groups went on-line things began to change. I found out about more and more protests, at first as groups set up web sites to promote their activities. I’d spend an evening or more a week going through a list of perhaps 20 or thirty different groups and using sites which listed bus and travel diversions and various search engines to find out about events and put them in my diary. Then Google arrived and made searching easier and finally Facebook and I had little time to photograph anything but protests.

Free Nelson Mandela - Birthday March and Rally - London 1988 88-7j-13

The Free Nelson Mandela march in London was on Saturday 17th July 1988, the day before his 70th birthday and two years before he was released from prison. I walked with the protesters taking pictures from Camden Town to Hyde Park, and took a few pictures in the crowds in Hyde Park, but none of the stage and speakers at the rally. You can see more of the pictures in the Flickr album uploaded a couple of days ago. Clicking on any of the pictures above will take you to the larger version in the album.


All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.


October 12th 2019

Ian Hodson, National President of the Baker’s Union BFAWU speaking

I was back with Extinction Rebellion on Saturday 12th October 2019, beginning in a rather wet Trafalgar Square, where Trade unionists were holding a rally in driving rain to show their solidarity with Extinction Rebellion and the school climate strikers. It was raining hard enough to make it difficult to take pictures, with rain drops settling immediately on my lens filters as soon as I wiped them off with my chamois leather held in my left hand.

It’s hard to hold an umbrella and take photographs, though I did for some pictures, and sheltered under other people’s for others. But umbrellas both greatly restrict movement and also other people’s view and I don’t like to use one.

But Global Extinction was the only issue that campaigners were protesting about in Trafalgar Square, there were also a hundred or two campaigners from the 3 million organisation, EU residents living in the UK who were protesting against the promise broken by Vote Leave that “There will be no change for EU citizens already lawfully resident in the UK. EU citizens will automatically be granted indefinite leave to remain in the UK and will be treated no less favourably than they are at present.” They had dressed for their protest in blue and yellow rain ponchos, highly suitable for the weather.

From Trafalgar Square I got on a bus to take me to Marble Arch. Although police had cleared XR from their road blocks and got the buses running, rain in London always results in slow-moving traffic, but the journey did give me time both to dry off a little myself and more importantly to clear most of the interior condensation which was misting up my lenses.

Extinction Rebellion’s main event was their ‘Strength in Grief ‘ procession on the Day of Indigenous Resistance marking the anniversary of Colombus’s landing in the Americas. It began with a number of speakers representing various communities across the world as well as others reflecting on both injustice and grief and the effects of global climate change already causing deaths and suffering across the Global South.

Fortunately the rain had eased off considerably, and had almost stopped by the time the rally ended and the march moved off down Oxford St, going to another rally outside the BBC who are largely failing in their duty to inform us about the threat of global extinction and the failures of our political systems to respond to it.

The campaigners marched on, but I’d had enough. I’d been working with my jacket open at the top so I could put my camera under it, but that meant the rain could get in around my neck, and after several hours I was rather cold and wet, and my lenses were steaming up again. I stopped close to Bond Street station and photographed the rest of the march – several thousand, many in interesting costumes – as it went along Oxford Street until the last marchers had passed me, then made my way down to the station.

Many more pictures from the three events on My London Diary:

XR Strength in Grief Procession
Brexit unfair for EU citizens
Trade Unionists join the Rebellion


All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.


Still Mayfair – 1987

New Bond St, Mayfair, Westminster, 1987 87-5k-11-positive_2400

A shop window display that could be in an art gallery, but one that I think might now be very questionable, with its three black women, one holding her bikini top in her hand roped and held by hands (also black) coming up from the floor. I thought of the slave trade, and also of bondage and it gave me much the same uncomfortable feeling as the photographs of Helmut Newton.

This is a display of expensive ‘Beachwear‘, in “the department store of note for shoppers of exceptional taste since 1882“. The cossie at left would set you back £55 – around £155 allowing for inflation – and does not look as if it is designed for swimming. And although the three ‘mannequins’ are barefoot, they are all up on their toes as if wearing high heels rather than in a natural pose.

New Bond St, Mayfair, Westminster, 1987 87-5k-23-positive_2400

This building was Grade II listed in 1970, but the listing text gives little information about it, describing it as ‘commercial premises, ca 1900 and mentioning its ‘carved decoration to apron panels and arches’.

The architects were Leonard Martin (1869-1935) and Henry John Treadwell (1861–1910), responsible for a number of fine commercial buildings in London from 1890-1910, like this one in a fin de siècle art nouveau style. The ‘architectural sculpture’ is possibly by J. Daymond & Son, and its grapevine motif suggests this may have been built as a pub, but I’ve not been able to find more detail.

Woodstock St, Mayfair, Westminster, 1987 87-5k-31-positive_2400

Woodstock St is just off New Bond St, and this picture shows the Woodstock Tavern, still a pub (and still a pub at least until recently, though for some time it was a Japanese bar) and clearly built as such. It was one of around 400 pubs across London and the surrounding areas of the Cannon Brewery Co. Ltd based at their brewery in Clerkenwell. Founded around 1720, this had 110 pubs in 1895; it was taken over by Taylor Walker in 1930, but brewing continued in Clerkenwell until 1950.

The pub was here from 1841, and for a time in the 1840s and 50s was run by Mrs Ann Harding and known as Harding’s Tavern. The current building is from 1876.

The building at left, the Bonbonierre Restaurant, is another by Martin & Treadwell.

New Bond St, Mayfair, Westminster, 1987 87-5k-35-positive_2400

Another Mayfair man, who I appear to have given wings, and who has a face made of playing cards. The suit carries a label for the Parisian fashion house founded by Nino Cerruti.

'May the 4th be with you', Marble Arch, Westminster, 1987 87-5k-52-positive_2400

Marble Arch with a banner ‘MAY THE 4TH BE WITH YOU’ presumably for ‘Star Wars Day’, a feeble pun on the catchphrase “May the Force be with you”.

The Royal Arcade, Old Bond St, Mayfair, Westminster, 1987 87-5l-25-positive_2400

The Arcade, linking Old Bond St and Albemarle St was built as an upmarket shopping centre in 1879 and is London’s oldest purpose-built shopping arcade.

The Royal Arcade, Old Bond St, Mayfair, Westminster, 1987 87-5l-11-positive_2400

It became ‘The Royal Arcade’ after Queen Victoria bought shirts from shirtmaker William Hodgson Brettell at No 12 in 1880. Though I rather doubt she went there in person or wore his shirts. Other shopkeepers in the arcade have also been awarded the Royal Warrant, and she apparently still gets here chocolates there from Charbonnel Et Walker.

More from Mayfair (and some other parts of London) in my album 1987 London Photographs – these pictures are on page 4.


All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.