Posts Tagged ‘St John's’

Gun & Knife Crime, Equiano & St John’s – 2007

Saturday, October 14th, 2023

Gun & Knife Crime, Equiano & St John’s: I went to two events in North London on Sunday 14th October 2007, a local march against gun and knife crime and then a Black History Month event in Abney Park Cemetery. And on my way home I stopped to take a few pictures of the church opposite Waterloo Station.


Communities Against Gun and Knife Crime, Hackney

In the 2000’s a stretch of road between Upper Clapton and Lower Clapton attracted the title ‘Murder Mile’ in the press after eight people were shot dead on the street or in the streets just off the main road over a period of two years. Of course there are some other cities around the world – including in the USA – where that number of deaths in a week or even a day would not be unusual. But London is generally a very safe city and Clapton is one of a number of areas which has more than its share of gun and knife crime.

Gun & Knife Crime, Equiano & St John's:

This is an area with a number of night clubs and where drug dealing is common and a large proportion of the shootings and deaths are related to these, often involving people from outside the area.

Gun & Knife Crime, Equiano & St John's:

But young people who live in and around the area are also caught up in gun and knife crime and one death is one too many, particularly when it involves your friends or family. Like many areas of London it houses a wide social mix, and these crimes particularly involve the poorer members of the community, many of whom are black.

Gun & Knife Crime, Equiano & St John's:

The march organised by Communities Against Gun And Knife Crime appeared to have no support from either of the two London Boroughs concerned – Hackney and Haringey – or from the Met police, who did escort it. The only other organisation which I could see was supporting it was Hackney Respect, a local group of the left-wing Respect party.

Gun & Knife Crime, Equiano & St John's:

The march began at Clapton Pond with a prayer by a Black Church Sister, and then moved slowly north up the Lower Clapton Road and across the Lea Bridge Roundabout and up the Upper Clapton Road. I had to leave before the end for my second event.

The march was smaller than I had expected with fewer than a hundred people taking part, and although it atrracted waves and shouts of support from people as it passed, few if any of them came to join it. As I commented, “marches like this are surely useful in raising community awareness, and it is hard to see why there was so little support from either the public, local authorities or other local groups – including the other political parties, churches and other community groups.” Apart from myself there was a photographer from a local paper reporting on the event, but no other media interest. I don’t think any of the pictures or my report which I filed to an agency were ever used.

Here is my final comment from my 2007 article:

The real challenge in cutting youth crime – and gun and knife crime is mainly youth crime – is getting people, and especially young people – real jobs that offer training and possibilities for advancement. At the moment there are too few jobs for young people, and many pay below a living wage, especially a living wage for London. While crime offers the only way to money, prestige and apparent success, many will take that route.

Communities Against Gun and Knife Crime

Equiano Society – His Daughter’s Grave – Abney Park Cemetery, Stoke Newington

I joined a Black History Month walk led by Arthur Torrington OBE, the secretary of the Equiano Society which ended around the grave of Joanna Vassa, the daughter of Olaudah Equiano.

As the web site Olaudah Equiano, or, Gustavus Vassa, the African shows he was a truly remarkable man. Probably born around 1745 in what is now Nigeria he was kidnapped and sold into slavery as a child and taken to Barbados. In 1745 he became slave to a captain in the Royal Navy who renamed him Gustavus Vassa, and taught him to be a seaman and also sent him to school in London to learn to read and write. Later was bought by a Quaker merchant in Philadelphia who set him to work on one of his trading ships. Equiano was also able to engage in some trading for himself, and in four years made the £40 that his master had paid for him and was able to buy his freedom.

After various adventures in 1743 he came to London and became involved in the fight against slavery, although at first he was engaged in projects to set up black colonies in Central America and Sierra Leone, becoming for the latter the first black civil servant – but after he pointed out corruption among some officials he was quickly sacked.

He then wrote the book which made him famous, ‘The Interesting Narrative of the Life of Olaudah Equiano, or, Gustavus Vassa, the African‘ which was an autobiography, a description of the horrors of slavery and a polemic calling for its abolition. It was a success when published in 1789 and he earned a considerable income from it. In 1792 he married an English woman, Susanna Cullen, at Soham in Cambridgeshire and they had two daughters, one of whom after his death in 1797 inherited his estate of £950 (equivalent to around £100,000 now.)

Joanna Vassa later married the Congregational minister, Henry Bromley, and in 2005 their joint grave (also of Henry’s second wife) was discovered in Abney Park Cemetery, fallen down and covered by moss and undergrowth. Much of the inscription was worn away, but the names remained and the stone was restored and re-erected.

Equiano’s daughter


St John’s, Waterloo – A Waterloo Church

St John’s Church, now opposite Waterloo Station was one of a number of churches built in the years of national triumph following the defeat of Napoleon in 1815 with money granted by acts of Parliament to the Church Building Commission in 1818 and 1824 totalling £1.5 million. A total of 612 new churches were built by the Church Commissioners, mainly in the new and expanding industrial towns and cities, but initially “particularly in the Metropolis and its Vicinity“.

London south of the river was expanding rapidly, with new industries and a great deal of housing. The church was designed by Francis Octavius Bedford and built in 1822-1824 in a Greek Revival style – as were his other churches for the commissioners in Camberwell, West Norwood and Trinity Church Square, Southwark.

The site chosen, close to the foot of Waterloo Bridge was a difficult one, being a pond and a swamp, and John Rennie the Younger was consulted for advice about the foundations. This has proved sound as the building, despite being badly bombed in 1940 and standing in ruins until 1950 and the construction of the Jubilee Line underneath is still sound. It was restored and rededicated in 1951 as a part of the Festival of Britain, and again controversially in recent years which removed some of the later features.

I think I probably had just missed a train home from Waterloo Station opposite, a later development which opened as Waterloo Bridge Station in 1848, and had some time to wait for the next. Soon I was on a train home.

St John’s Waterloo


Bengali New Year and Levellers 2013

Friday, May 12th, 2023

Bengali New Year and Levellers: I spent Sunday 12th May in East London, beginning at Weavers Fields in Bethnal Green for the Boishakhi Mela procession and then moving on to Wapping where a plaque was being unveiled at the burial place of Leveller Thomas Rainsborough. On my way there I was passed by a large group of motorcyclists out for a ride.


Boishakhi Mela Procession – Bethnal Green

Bengali New Year and Levellers 2013

The Bengali New Year is in the middle of April, but when the annual celebrations by the Bangladeshi community in Tower Hamlets began in 1997 they decided April in London was too cold and likely to rain and moved their celebration to a month later.

Bengali New Year and Levellers 2013

The celebration, which I’d photographed in 2006 and 2008, had been based around Brick Lane, but had by 2013 become a victim of its own popularity and had outgrown its original location, and had been moved to Victoria Park, well away from the centre of the Bangladeshi community. I think in later years it returned to its original location in the Brick Lane area, but I’ve not been back since.

Bengali New Year and Levellers 2013

The Mela is said to be the largest celebration of Boishaki outside of Bangladesh, and it was certainly very crowded when I was in Brick Lane in 2008. Tower Hamlets Council had that year banned it on safety grounds from using their parks, but later allowed them to use Weavers Fields for the main stage. It is said to be the second largest street festival in UK – though at around 80,000 taking part it is still an order of magnitude smaller than Notting Hill.

Bengali New Year and Levellers 2013

But as the pictures show it is a very colourful event. The council took over the management of the festival in 2009 when a record 95,000 people attended.

I walked with the procession to the gates of Victoria Park taking photographs, but left as they entered the park to go to Wapping.

Boishakhi Mela Procession


Bikers – Bethnal Green

The Boishakhi Mela Procession had been held up for a couple of minutes in Bethnal Green and had to wait as a large group of motorcyclists made its way down Old Ford Road where they were to go. I talked briefly with some of the bikers as they waited at the traffic lights, but conversation was rather difficult over the noise of perhaps a hundred poorly silenced engines. But I think they were simply a group from Dagenham and other parts of Essex out for a ride around London.

Bikers


Leveller Thomas Rainsborough – St John’s Churchyard, Wapping

Although I had walked through and photographed the small park, saved from being built on by local campaigners, which had been the churchyard of St John’s in Wapping, I don’t think I had previously known it was where Thomas Rainsborough had been buried.

Colonel Thomas Rainsborough was a military leader in Cromwell’s New Model Army, fighting for Parliament against the king in the English Civil War. He was killed by a Royalist raising party during the siege of Pontefract on 29 October 1648 and buried at Wapping on 14th November.

Rainsborough is best remembered now for his statement in the Putney Debates in London in 1647 about all men being equal:

"For really I think that the poorest he that is in England hath a life to live as the greatest he; and therefore truly, sir, I think it’s clear that every man that is to live under a government ought first by his own consent to put himself under that government; and I do think that the poorest man in England is not bound in a strict sense to that government that he hath not had a voice to put himself under…"

It was truly a revolutionary idea at the time, and he was labelled as an extremist. He was the most senior officer to support the Levellers.

The four Royalists had entered his lodgings at night and attempted to arrest him. There was a huge funeral procession by Levellers from Tottenham to Wapping for his burial. His sea-green regimental standard (a replica of which was carried by the Sealed Knot’s ‘Colonel Rainsborough’s Regiment of Foote’ in today’s ceremonies) was torn into strips and the sea-green ribbons became a Leveller symbol.

He had been an important military leader, in command of 1500 musketeers, but today there just five from the Sealed Knot, along with an officer and some pikemen, but they put on an impressive performance for the hundred or so of us who had turned up for the event, with speeches by John Reese, Tony Benn and others before Tony Benn pulled the string to unveil the plaque. This included words from the inscription on his long lost tomb which proclaimed he had made ‘Kings, Lords, Commons, Judges shake, Cities and Committees quake‘.

After the official proceedings and while photographs were being taken Ian Bone of Class War seized the opportunity to speak against the appropriation of Rainsborough by members of the political establishment who had taken part in the ceremony, but would still be opposed to the radical ideas put forward by the Levellers.

Standing in front of a fine banner showing a red sleeping lion with the text ‘Who shall rouse him up’ he spoke about the more radical Fifth Monarchists, fifty of whom staged a brief and doomed insurrection following the restoration in 1661, led by Thomas Venner. They stormed St Paul’s Cathedral on January 1 and held parts of London for three days before all were killed or taken prisoner. Venner was captured after suffering 19 wounds, tried and then hanged, drawn and quartered on 19 January 1661.

More at Leveller Thomas Rainsborough.