Global Civility and Stratford Marsh – On Saturday February 18th 2006 I photographed one of the continuing protests around the world which followed the publication by a Danish magazine of cartoons featuring images of the Prophet Mohammad in Trafalgar Square, then took the underground and DLR to Pudding Mill Lane station on Stratford Marsh to take more pictures of the area which was to be demolished for the London Olympics.
Proclamation for Global Civility – Trafalgar Square
Muslim protesters packed Trafalgar Square for a protest by the Muslim Action Committee over the publication of the cartoons which they regard as blasphemous, but also to publicise a ‘proclamation of global civility‘. The key points of this were the recognition of human dignity as a fundamental right, the need to good manners and etiquette in serious debate, a desire to avoid irresponsible behaviour and to underline the significance of mutual respect for a harmonious co-existence.
The protest in London was kept in good order by stewards who remonstrated with some of the demonstrators who were in some way not behaving as they thought they should, and also moved photographers away from them and some other groups. But other protests around the world were much less restrained and news agencies that same day reported rioting outside the Italian consulate in Benghazi, Libya in which at least 10 people were killed as well as the storming and burning of Christian churches in northern Nigeria with at least 16 deaths.
“As I pointed out in my report in 2006, human dignity was recognised as vital in “the preamble to the Universal Declaration Of Human Rights, adopted and proclaimed by the United Nations General Assembly Resolution 217 of 10 December 1948. That declaration also contains a number of important safeguards such as ‘the right to freedom of opinion and expression‘ and states ‘in the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.'”
There are still many countries around the world where the principles of human rights in that declaration are not observed, including in many in the Muslim world.
Manners and etiquette are clearly very different in different societies and different religions certainly have very different views, particularly over blasphemy and apostasy. In the west we now prioritise freedom of speech and look back in horror at the Spanish Inquisition and trails for heresy and blasphemy, although in England and Wales, the ‘blasphemy’ and ‘blasphemous libel’ laws were only abolished in 2008, and in Scotland in 2021, while they are still in force in Northern Ireland.
The last conviction for blasphemy in England and Wales was in 1977 when the editor of Gay News received a suspended prison sentence after publishing the poem ‘The Love That Dares to Speak Its Name’ by James Kirkup, and in Scotland it was more than a century earlier when a bookseller was jailed for 15 months in 1843, though until 1825 it had been punishable by death.
While we may find some of the cartoons that were published offensive, it clearly does not justify the irresponsible behaviour and criminal actions of some Muslim mobs protesting against them.
Away from the stewards as I wandered through the crowd I was generally welcomed by the protesters, with many urging me to take their pictures. I left as the speeches, most of which I could not understand as few spoke in English, were finishing and people were getting ready to march,
I’d first photographed Stratford Marsh back in the early 1980s as part of a wider project on the River Lea, once a large and important industrial area in London, but like most of British industry falling into decline, accelerated by the policies of the Thatcher government determined to transform Britain away from manufacturing and into services.
Stratford Marsh was then full of largely small businesses employing local people and many still remained in 2006, though already blighted both by government policies and the tax breaks given to the nearby Docklands area. Now Olympic blight had set in with the whole area to be remodelled, and there were also areas which would be demolished for Crossrail.
As I wrote back then and I think my pictures show:
It is still an intriguing area, where a few yards can take you from wilderness to industrial wasteland, from dereliction to busy workshops (though most were closed on a Saturday afternoon.) Parts are visibly closing down, with compulsory purchase orders hanging on lamposts, some footpaths closed and factories demolished.
There was one small sign of a kind of regeneration. the unusual lock between the Bow Back Rivers and Waterworks River at Baker Road, for many years derelict, at last seems to have been replaced.
Ashura Day & Italian Gardens: On Tuesday January 30, 2007 I came to Hyde Park close to Marble Arch where Shi’ite Muslims were gathering for their annual Ashura Day Procession from there to the Notting Hill Mosque.
The procession celebrates the life and ideals of Imam Husain, the grandson of the Prophet, and mourns his martyrdom at Karbala in Iraq in 61 AH (AD680.) His example in dying for human dignity, human rights and the aims of his faith inspire them in trying to live a good and moral life and they seek Husain’s blessing on their daily lives.
Here is part of the post I wrote in 2007 of the event (with slight corrections):
Several thousand people joined in the annual procession in London, making their way slowly from Hyde Park to the mosque in Notting Hill. Many wore black, and all joined in the chanting of “Ya Husain” accompanied by the beating of drums clashing of sanj (cymbals) and the blowing of trumpets, along with calls to prayer. Those taking part beat their breasts, largely in a symbolic fashion, although there were groups of young men who from time to time swung their arms vigorously.
The Ashura Procession is impressive to see, and everyone taking part seemed to welcome my interest in what was taking place and were happy to be photographed.
The weather was dull and it soon began to get dark; it didn’t help that I had one of my fiddle-fingers technical disaster days, where I kept finding I’d altered the camera settings without being aware of doing so. But it was the kind of occasion where it would be hard not to get some interesting images.
The procession was slow-moving – I wrote “it was moving at a speed that would not have embarrassed a snail” and by the time it reached Lancaster Gate I had taken many pictures and also needed a rest. Dusk was approaching rapidly – and there had been little enough light all day. I went into the Italian Gardens and took a few pictures there in the falling gloom, experimenting a little with flash for some of them.
The Grade II listed Italian Gardens were Prince Albert’s idea, and built for Queen Victoria in 1862 as a part of the gardens of Kensington Palace which had been opened to the public in 1841. Albert had previously created an Italian garden at their Isle of Wight Osborne House.
The gardens were designed by some of the big names of the day. Sir Charles Barry and Robert Richardson Banks designed the Pump House (now a shelter), Sir James Pennethorne the overall layout, and the reliefs and sculptures were by the unfortunately named John Thomas. The first monument in the garden erected in 1862 by public subscription was a statue by William Calder Marshall of Charles Jenner, the pioneer of vaccination against smallpox. The gardens were renovated a few years ago.
The gardens are at the point where the River Westbourne (known by a dozen different names at various times and places) once flowed into Hyde Park. The river comes from various sources in West Hampstead and Brondesbury, flowing through Kilburn and through Hyde Park (where it was dammed in 1730 to produce the Serpentine) and then on through culverts and a large pipe across Sloane Square Station and on into Bazalgette’s Northern Low Level Sewer – with only storm discharges reaching the Thames at Pimlico. These should end with the completion of London’s Super Sewer.
By 1834 the growth of London and widespread adoption of water closets had largely turned the river into a foul sewer and it could no longer be used to supply the Serpentine, The water for this lake and the gardens now comes from three artesian wells bored in Hyde Park.
