St Georges Cathedral

Diamonds, Peace & St George – 2016

Diamonds, Peace & St George: St George’s Day, 23rd April, celebrates the death of this Cappadocian Greek soldier in the Roman Army martyred on this day in AD 303 for refusing to recant his Christian faith. We know little about his life, but can be sure that he never killed a dragon.

As I commented back in 2005, “St George keeps busy as a patron saint of Canada, Catalonia, Georgia, Germany, Greece, Lithuania, Malta, Palestine and Portugal, as well as a number of cities including Moscow and Venice, a whole raft of trades including farmers and soldiers, as well as herpes and syphilis. It’s perhaps surprising he still has time for England, although until recently you would hardly have noticed it in any case.“

It is also at least 23 other national days around the world, a few of which are related to the birth of Shakespeare who was most probably born on April 23, 1564. But I won’t be celebrating National Talk Like Shakespeare Day, World Table Tennis Day, National Cherry Cheesecake Day or any of the rest, though I suppose there is just an outside chance I might dabble with German Beer Day (though I’m more partial to British Bitter, increasingly a rare species, which has its day on June 15th.)

My day began with two protests against the selling of blood diamonds from Sierra Leone at leading London stores, before I went to Trafalgar Square to briefly visit the unimpressive St George’s Day event there. I ate my sandwiches in the Peace Garden at the Imperial War Museum before going to a St George’s Day procession in Southwark from St George’s Cathedral to the church of St George the Martyr, and finally went to a pub in Southwark with a couple of friends where I met and photographed two St Georges.

Sierra Leone Blood Diamonds at Selfridges – Oxford St

Diamonds, Peace & St George - 2016 — *Octea mine diamonds in Sierra Leone, Tiffany sell them in Selfridges and children in Kono die*

People from the Kono district of Sierra Leone protested at Selfridges on Oxford St as part of a global demonstration against the financial partnership of Tiffany & Co with Octea, the largest diamond mining company in Sierra Leone. They say people in Kono suffer and die because of Octea’s diamond mining.

Octea, wholly owned by Israeli billionaire, Benny Steinmetz is operated by former mercenaries and has been allowed to operate without a licence and tax free. The protesters say it’s operation defies all national and international legal norms and ethics.

Sierra Leone Blood Diamonds at Selfridges

Sierra Leone Blood Diamonds at Tiffanys – Sloane Square

From Selfridges the group went on to Tiffanys. Police told them they could not protest on the wide pavement there but must go across to protest in a pen set aside for them in the square opposite.

After some argument they did so, although there seemed to be no reason other than lessening the impact of the protest for the police to move them. Why UK police should take the side of Tiffany and support illegal diamond mining by Octea that defies all national and international legal norms and ethics is hard to understand.

Sierra Leone Blood Diamonds at Tiffany

St Georges Day in Trafalgar Square

St George was there and you could have your picture taken with a dragon and the square was filled with long tables where you could sit and eat food from the many stalls set up around the edges of the square.

Everyone got handed little St George’s flags, but there seemed to be little going on and little real atmosphere. Perhaps things might have picked up later in the day, but I didn’t feel like returning.

St Georges Day in London

Peace Garden

Instead I ate my sandwiches in the Samten Kyil (Garden of Contemplation) in Geraldine Mary Harmsworth Park commissioned by Tibet Foundation, designed by sculptor Hamish Horsley and opened by the Dalai Lama in 1999. A few yards from the Imperial War Museum it was conveniently just across the road from where my next event was to start.

Peace Garden at War Museum

St George in Southwark Procession – St George’s Cathedral to St George the Martyr

A procession for St George’s Day, led by St George, a Roman Emperor, the Mayor of Southwark and others and with a dragon at its rear made its way from the St George’s RC Cathedral to the Church of England St George the Martyr in Borough High Street. It was a part of ‘A Quest for Community’ with the aim of ‘Taming the dragon of difference’ and was followed by a play outside St George the Martyr telling the true story of St George, a Roman solider from Palestine who chose death rather than give up his Christian faith.

*From right to left: St George, Emperor Diocletian, the priestess or haruspex and the emperor’s daughter*

I’d not been inside this building before and we had an interesting tour of the building before the procession. Designed by Augustus Pugin it was gutted by incendiary bombing in 1942, left it with only walls and one chapel standing but was rebuilt to the same plan, finishing in 1958.

The route was an interesting one and along streets I had previously photographed – and went past the blue plaque where photographer Bert Hardy was born – and I was able to tell the Mayor something about one of Southwark’s more famous.

We arrived rather late at St George the Martyr and I had to leave shortly after the beginning of a play about St George being performed there by local children – possibly something of a relief.

St George in Southwark Procession

St Georges in the Kings Arms – Newcomen Street

Two of my photographer friends had been going to come to the St George procession, but had apparently been unable to find St George’s Cathedral. Instead we had arranged to meet afterwards at the King’s Arms, a traditional British pub just off Borough High Street.

Among those drinking there were not one but two St George’s and I photographed both of them, one with his fortunately rather friendly dragon.

Pictures at the bottom of the My London Diary page St Georges Day in London.

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St George’s Day 2016

April 23rd 303 was not a good day for George from Cappadocia. Diocletian, then the senior Roman Emperor had previously purged the Roman Army of Christians but had not really otherwise bothered too much about them, but he was persuaded by fellow emperor Galerius to take a harder line, and after consulting the oracle of Apollo began a general persecution across the empire on February 23, 303, which continued for the next 10 years or so.

For some reason George had escaped the previous army purge was was still serving as a member of Emperor Diocletian’s personal bodyguards. Tradition has it that he refused to recant his faith and was sentenced to death, being beheaded at Nicomedia on 23rd April. Rather different versions of his life (and death) grew up in the Greek and Latin churches. But certainly many Christians were killed by the Romans and George certainly represents one of many brave men who died rather than recant, most probably in the earlier years of Diocletian’s reign.

*St George, Emperor Diocletian, the priestess or haruspex and the emperor’s daughter*

Legends built up around him, few of which like that of the dragon (an 11th century addition) will have been true. It’s unlikely that he was subjected to more than twenty separate tortures over the course of seven years or that his martyrdom led to “40,900 pagans were converted to Christianity, including the empress Alexandra.” You can read more about him on Wikipedia.

His martydom began to be celebrated in Lydda in Palestine where he was thought to have died, and pilgrims came there and later to Cappadocia where he is thought to have come from. He was made a saint by Pope Gelasius I in 494, who said his was one of those “whose names are justly reverenced among men, but whose actions are known only to God“.

*St George fights the dragon on the Passmore Edwards Public Library, long closed*

His fame spread across Christendom, though it was only in the ninth century that the first church was dedicated to him in England – and not until 1152 that he displaced Edward the Confessor as the patron saint of England, although he had become a part of some English battle cries in the Hundred Years War (1337-1453) and among the Crusaders, when many went from England to fight against the Muslims in Palestine between 1095 and 1291.

St Georges Day was made a major feast here in 1415 and 1421, a holiday where church attendance was compulsory and other festivities took place. Later its celebration declined, particularly after the union with Scotland, and had more or less died out by the 20th century.

In recent years there has been something of a revival, spurred on in part by the increasing festivals of other communities, sometimes supported by local councils. There has been an increasing emphasis too on our national teams, particularly the English Football and Rugby teams, with minor fixtures being promoted through the mass media in a way that in earlier years was reserved for the major sporting events – the Grand National, the FA Cup FInal and the Boat Race.

The St George’s Flag had become something seldom seen outside football matches, except in the hands of small racist right-wing groups who called themselves patriots. Unfortunately recent years have seen a growth in these, and some have organised celebrations of St George’s Day, but there has also been a growth in less political events, with even English Heritage encouraging celebrations. Radio 3 has celebrated it, and both Conservatives and the Labour Party have campaigned for it – with Labour calling for it to become a public in both 2017 and 2019 manifestos.

The pictures here are from 23rd April 2016, I started the day photographing a couple of protests over the sale of illegal ‘blood diamonds’ from Sierra Leone at Selfridges in Oxford Street and Tiffany in Sloane Square before going on take pictures about St George’s Day, beginning around lunchtime in Trafalgar Square, where despite the support of mayor Boris Johnson little was happening. I went to the Roman Catholic St George’s Cathedral in Southwark, calling in briefly at the peace garden in the Imperial War Museum across the road as I waited for people to arrive for the St George in Southwark Procession.

This, led by led by St George, a Roman Emperor, the Mayor of Southwark and others and with a dragon at its rear made its way from the St George’s RC Cathedral to the Church of England St George the Martyr in Borough High Street.

I’d not been inside this before and went in with those taking part for a short address before we came out and the procession formed up. It wound its way through the back streets of Southwark and I was pleased as we went past the Priory on Webber Street to be able to tell the mayor something about Bert Hardy who had recently got a blue plaque there. I’d only met Hardy a couple of times, but one of my friends had worked at Grove Hardy as a printer.

The procession ended with a play in the yard beside St George the Martyr, but I left before it finished. Earlier I’d agreed to meet a couple of photographer friends at the start of the procession, but I think they had got lost on the way there, but I’d now arranged to find them on London Bridge. There seemed to be little going on at the George Inn on Borough High St, but at the King’s Head we walked into the bar and were seated by the window when St George walked in with a few mates. It obviously wasn’t the first pub they had visited. After he had got a pint I went and asked if I could take a few pictures, and he began posing, though moving rather too much in the low light.

After I had taken his picture a rather friendly dragon came up to the bar, followed by a second St George, and I photographed the two St Georges together. And as we left the bar, there in the street was the second of them with his dragon friend – and I took a few more frames.

More on most of these events and the other two protests I photographed that day:
St George in Southwark Procession
Peace Garden at War Museum
St Georges Day in London
Sierra Leone Blood Diamonds at Tiffany
Sierra Leone Blood Diamonds at Selfridges

Pay Rise, Occupy, Blessed Sacrament & Poor Doors

Saturday 18th October 2014 was another long and busy day for me. After briefly looking in at Parliament Square, where a few from Occupy Democracy had defied police to spend the night on the pavement I went to the Embankment where thousands were massing for the TUC ‘Britain Needs a Pay Rise‘ march which was due to begin in a couple of hours time.

I returned to the TUC march a little later for the Press Call, seldom very interesting events to photograph, and then the start of the march where Frances O’Grady was doing her best for the camera.

Things got a little more interesting as the march filed part me, and towards the end of the 80,000 or so I met rather more people I knew, including those with CND, Focus E15, Occupy London, Class War and other radical groups.

An hour and a quarter after the start the people at the back were getting close to the start of the march, and I went back for another look at things in Parliament Square. Not a lot was happening, apart from some illicit sleeping (its a crime there.)

I went on to Westminster Cathedral, arriving in time to meet the Procession of the Blessed Sacrament leaving to walk to St Georges Cathedral in Southwark, and walking with them across Lambeth Bridge, from where I walked back towards Parliament Square.

I arrived back as more people who had been on the TUC march were arriving, including a group from UK Uncut dancing to a music centre on a shopping trolley. Police and a warden from Westminster Council – who are responsible for the pavement opposite the Houses of Parliament came and tried to seize the music centre, but after much argument allowed the to keep it so long as they left the square.

Shortly afterwards others arrived, with a group of anarchists running across the grass with black flags, chased by ‘heritage wardens’, then others poured onto the grass with the two towers with the messages ‘Power’ and ‘Democracy’ they had carried on the TUC march. A rally then took place, gathered around these to protect them, with John McDonnell MP as the first speaker, while police lined the edge of the square watching. Then small groups of police began to gather, ready to charge, and police reinforcements arrived; it seemed only a matter of minutes before they tried to clear the area.

But after Russell Brand arrived to speak, the police rapidly melted away and the many vans drove off. I suspect they knew that had they attacked when he was present there would have been massive media coverage and decided it was better to come back at dead of night after most of the press and TV have left – as they did.

I left to go to Aldgate, where Class War were holding a Poor Doors Saturday Night Special against the separate doors for rich and poor residents at One Commercial St, Aldgate, with a larger than usual group who had come from the nearby Anarchist Book Fair. It was a livelier protest than usual with samba from Rhythms of Revolution and some songs from Cosmo up from Wales for the event, as well as a rather larger than usual police presence.

Inevitably at the end of the protest the group decided to move onto the busy Whitechapel High Street and block it, ignoring orders by the police to leave the highway. It’s a fairly dark area of street and my flash unit was having problems, but I managed to make a few pictures, some by the headlights of the blocked cars. After around ten minutes the protesters decided it was time to leave the road and end the protest, and I went home.

More at:

Poor Doors Saturday Night Special
Procession of the Blessed Sacrament
Britain Needs A Pay Rise
Democracy Camp takes the Square