October Plenty & The Martydom of Ali: In 2005 much of my photography was of cultural and religious events as well as political protests on the streets of London. And on Sunday 23rd October I photographed a harvest festival event on the South Bank before going to Marble Arch to photograph a Muslim procession. The text here is revised from my 2005 accounts on the October 2005 page of My London Diary and some picture captions.
October Plenty: The Lions Part – Globe Theatre & Bankside
The Lions Part Is a group of actors who came together in the Original Shakespeare Company But now pursue independent professional careers in theatre and TV etc. They now work together on various projects including three regular celebrations on Bankside in co-operation with the Globe Theatre.
One of these is October Plenty, loosely based on traditional english harvest festivities and particularly celebrating the apple and grain harvest.
Characters in the procession include the Green Man (or Berry Man), the Hobby Horse and a large Corn Queen stuffed with fruit and veg, not to mention a violin-playing Dancing Bear with other musicians and more characters who take part in several plays and performances in various locations.
The day started in front of the Globe Theatre with the bear, then the procession came and led us into the Globe Theatre, where they gave a short performance before we left to go through the streets to Borough Market where further plays and games were scheduled. I decided it was time for lunch and to go to another event and left at this point.
Hub-E-Ali organise an annual mourning program in London to mark the Martydom Of Ali, the cousin of the Prophet Muhammad and the first person to embrace Islam, who was martyred in 660CE in Kufa, Iraq.
Ali was struck by a poisoned sword while leading dawn prayers in the mosque, and died two days later. The event and its consequences continue to divide Muslims down to the present day.
Many (and not only Muslims) have regarded Ali as the model of a just Islamic ruler, working to establish peace, justice and morality. The procession both marks the killing of Ali and also looks forward to the day when a descendant of the prophet Muhammad will return to be the saviour of the world.
It also celebrates the duty of the followers of Islam to speak out against oppression and immorality, and to live pious lives in solidarity with the oppressed.
To show their sorrow, those taking part in the mourning parade (Jaloos) recite eulogies about Ali and beat their breasts (Seena Zani.) A ceremonial coffin (Taboot) is carried as a part of the procession, along with symbolic flags. There was also a long session of recitations before the procession.
Brick Lane and Tubby Isaacs is the third and final part of my walk which began with A Walk In the City – March 1989. The previous post was Shops, Soup Kitchen, Spitalfields 1989.
Hanging on the wall outside the Mosque on Brick Lane were a number of posters for sale showing various aspects of the Muslim World.
As is widely known, the mosque – which I’ve photographed on various occasions so didn’t bother on this walk – has a long a varied history since it was built in 1743 as La Neuve Eglise for the Huguenots who had come to the area as refugees from persecution by Catholics in France.
In 1809 is became a Methodist chapel for the London Society for Promoting Christianity Amongst the Jews, changing ten years later to a more mainstream Methodist chapel.
In 1898 it became the Spitalfields Great Synagogue for the Machzike Hadath communty of Lithuanian heritage, one of several large synagogues in the area. Not far away in Aldgate was the Great Synagogue of London (destroyed in wartime bombing) as well as the Sandys Row Synagogue and there were others in the area. After over 70 years the Machzike Hadath moved in 1970 to Golders Green where most of the community now lived.
The building was bought and refurbished by Bangladishis, by then the main community in the area, and opened as a mosque for in 1976 as the London Jamme Masjid. Friday sermons are in Bengali, English and Arabic and the Grade II listed building can accomodate over 3,000 worshippers.
I continued north up Brick Lane and was surprised to see this workmanlike horse-drawn cart crossing the street and going up Bacon Street, pulled by a rather resigned-looking small working horse.
I hadn’t seen something like this since I was in short trousers back in the early 1950s. There were still some breweries using horse-drawn drays, mainly for publicity but those were much grander affairs with huge Shire horses. This was a rather smaller and more crude heavy-duty construction, almost home-made compared to the highly finished examples my father worked on in his father’s workshop as a young man.
Probably you are more likely to see horse-drawn vehicles in London now than back in the 1980s, but these are either the grand carriages such as those used on occasions such as the Lord Mayor’s show or light traps in which a few mainly travellers occasionally come in from the countryside for a sporting Sunday ride around the capital.
Surplus Centre, Brick Lane, Bethnal Green Rd, Spitalfields, Tower Hamlets, 1989 89-4a-61
The buildings on the corner of Brick Lane and Bethnal Green Road still look much the same, at least above the ground floor, where the shops are now rather less interesing than the Surplus Centre, dealing as it states in ‘Government Surplus Clothing & Camping Equipment, JEANS, Trousers, Combat & Donkey Jackets, Leather & Fur Lined Jackets, Motor Cycle Clothing, Anoraks, Shirts, Gloves, Tents & Everything For Camping’
Although the small print helpfully informs me “126 Brick Lane & 45-B Hanbury St Prop Contessa-Restaurants Ltd‘ and gives telephone numbers its difficult to recognise this location now, though I think the two doorways are still present if no longer in use on a graffitt-covered brick wall which has lost its upper storey, just a few yards east of Brick Lane on Hanbury St.
The first Indian Restaurant in Brick Lane was The Clifton, a cafe which opened in 1959 by Musa Patel, a Pakistani migrant to the UK in 1957, named after the wealthy seaside suburb of Karachi where he had been born in 1936.
In 1974 he made it into Brick Lane’s first licensed restuarant, later renamed The Famous Clifton. It was the first restaurant on the street to use a tandoori oven, and the first to attract customers other than the local Bangladeshi clientele and thus begin the transformation of Brick Lane. It closed soon after Musa Patel’s death in 1996.
H Suskin, Textiles, Brick Lane area, Spitalfields, Tower Hamlets, 1989 89-4a-65
H Suskin Textiles Ltd had a workshop in Wilkes St and are said to have had a shop at 45 Wilkes St, since demolished. This is very clearly at Number 45 so I think this is probably it. They also had a shop at 79 Brick Lane.
At the top of the flyposted window shutters are political posters in Bengali and English asking for votes for Mohammad Huque and Syed Islam in the local elections. Below that are three adverts for Gurdas Maan Nite, an Indian musical event starring the famous Indian Punjabi singer, songwriter & actor, probably on film.
At bottom right are adverts for an expensive Dinner and Dance in August 1988 at the London Hilton, but the largest space is taken by posters ‘Hands Off Afghanistan‘ advertising New Worker public meetings in Manchester, London, Birmingham, Liverpool and Sheffield calling for support for the People’s Government left in charge when the Russians withdrew and for an end to UK support by MI6 and the SAS of the Mujahideen. The New Worker is the weekly newspaper of a 1977 splinter group, the New Communist Party of Britain, from the Communist Party of Great Britain which among other differences had been opposed to the 1966 renaming of the Daily Worker as the Morning Star.
I walked on down Brick Lane and Osborne Street to Whitechapel High Street and then back towards the City. On my way I passed the corner with Goulston Street where until 2013 you could still see the world famous Tubby Isaacs sea food stall.
Isaacs was founded by Isaac Brenner in 1919, and when he emigrated to the USA in 1939 to avoid conscription it was taken over by Solomon Gritzman. He had a brother Barney who set up another stall opposite and the two were bitter rivals for many years – I think the ‘We Lead – Others Follow‘ was a reference to his brother. When Solly died in 1975 the business passed to his nephew Ted Simpson who had worked with him.
My picture shows his son Paul who had just taken over, having worked with his father since he was 14. In 2013 he decided it was time to close the stall as most of its customers had died. I don’t know where this gang of children came from but I don’t think they were about to buy anything back in 1989.
I made my way back to Bank for the train home, pausing only briefly for yet another picture of the recent Lloyd’s building, not digitised.
March 8th – Women Strike And Protest. Last year on International Women’s Day I published a long post, International Women’s Day Marches with images from my coverage of them from 2002 until 2020. This year I look back five years to Thursday 8th March 2018 when I covered a wide range of protests, most of which were linked to International Women’s Day
Shut Guantanamo at new US Embassy – US Embassy, Nine Elms
This was the first protest outside the new US Embassy where they intend to continue the regular monthly protests which they have had outside the old embassy in Grosvenor Square since 2007 until the illegal and immoral US prison camp is shut down and all the prisoners released.
Normally these protests take place on the first Thursday of every month, but in March 2018 the protest scheduled for March 1st was postponed for a week because of snow. Because of the change of date some regular protesters were unable to attend and the protest started a little later than usual as some had problems finding the new location. This was the only event not connected with International Women’s Day I covered on the day.
In March 2018, 41 prisoners remained held at Guantanamo. There was no evidence against most of those held and tortured there that would stand up in any court of law, often simply a matter of suspicion or hearsay or desperate statements made under extreme torture. Many were simply foreigners in the region seized to gain cash rewards from the US forces.
Global Women’s Strike had organised a mock trial of the UK Family Courts in an International Women’s Day protest in front of Parliament.
Among those who spoke were mothers whose children had been unjustly taken away, and statements from others were also read out, along with some shocking comments made in court by judges.
The UK has the highest rate of adoptions in Europe, almost all without consent of their birth family. Families of colour, immigrants and disabled are all disproportionately affected and in some working class areas 50% of children are referred to social services.
Poverty, often the result of benefit cuts and sanctions and poor housing conditions especially in temporary accommodation is often mistaken for neglect and the help mandated under the 1989 Childrens Act is seldom available. Children are often simply taken into care and then put up for adoption even though they have mothers or grandmothers who are capable of good parenting and only need support.
The campaigners say that victims of domestic abuse are often accused of ‘failing to protect’ their children and vague charges such as putting children at risk of future emotional harm and neglect are used by the secret courts to remove children from mothers and grandmothers. They want hearings with proper public scrutiny and an end to the gagging of mothers and familys, a great use of kinship carers and the proper implementation of the 1989 Children Act, and the Care Act 2014 which entitles disabled mothers to extra help.
Parliamentary officer Black Rod sent police to try to shut down the protest, but the organisers showed them documents to say they had permission for the protest and to use a megaphone. They seemed puzzled but left.
This was the big event of the day and included speeches about a wide range of causes. As the organisers said the “Women’s Strike is a strike for solidarity between women – women of colour, indigenous, working class, disabled, migrant, Muslim, lesbian, queer and trans women” and “is about realising the power we already hold – activating and nourishing resistance.“
Many of the women present went on to other protests elsewhere including several protests in support of cleaners at the TopShop and The Royal Opera in Covent Garden, and cinema workers at Picturehouse, calling for an end to immigration detention an in solidarity with the Yarl’s Wood hunger strikers, for Unilever to withdraw its investment in Myanmar where its presence supports a government that has brutally raped, tortured and killed many Rohingya, and supporting sex workers by calling for the decriminalisation of prostitution and I also went to cover some of these
Solidarity with Yarl’s Wood hunger strikers – Home Office
At the Home Office protesters showed solidarity with those held in Yarl’s Wood on International Women’s Day, in particular with those who had began a hunger strike 15 days ago against their imprisonment and the conditions and treatment by the detention centre staff and the Home Office.
Since then the strike has gathered momentum and escalated into an all-out strike: work strikes, occupations, and a general refusal to cooperate, and long lists of the detainees demands have been published by Detained Voices.
Reinstate the Royal Opera House 6 – Royal Opera, Covent Garden
Six members of grassroots independent workers union CAIWU were fired by cleaning services company Kier for their jobs at the Royal Opera House, another disciplined and a sixth was on final written warning. They were clearly being victimised folloing successful trade union action which had forced Kier to pay its workers there the London Living Wage.
The large and loud action with union members augmented by women from the Women’s Strike blocked Drury Lane for some minutes. Police arrived, talked to the protesters and then went inside to talk to the managers inside before emerging, carefully removing poster and fliers the protesters had left on their car before driving off. The protesters later moved back into Covent Garden Market leaving the road free.
Women from the Women’s Strike called on Unilever to disinvest from Myanmar where they have a $667 million investment.
The military government there are committing systematic rape and other torture with total impunity as part of their genocide against the Rohingya people. Unilever claims, especially in its marketing for Dove products to respect the dignity and rights of women and girls and says it “aims to improve safety for women and girls in the communities where they operate.”
Alevi, Flag Wavers, Fuel Poverty & A Party – London on Saturday February 16th 2013
Alevi Protest Discrimination in Turkey & UK
The Alevi are Turkey’s largest religious minority, with between 10 and 20 million of them living in the country and worshipping in their own language. Their religion is Islamic but men and women worship together, and women are not required to cover their hair and poetry, music and dance are central to their worship. It is a distinct form of Muslim religion which is related to Shi’ism, which contrasts with the official Turkish Sunni practice.
It is a religion that cuts across Turkey’s ethnic groups, and although most Alevi are ethnic Turks about a quarter of Turkey’s Kurds are also Alevi. They have been persecuted in Turkey for centuries, often attacked and sometimes killed, and are not allowed to build worship houses. While Christian and Jewish children are exempted from the compulsory Sunny Islam religious classes in Turkish schools, Alevi are not.
Their protest in Trafalgar Square called for democracy in Turkey and an end to discrimination and persecution, and an end to the compulsory religious education. They also called for the UK government to live up to its responsibilities for all immigrant communities whose views they say are ignored here, calling on immigrants to ‘Unite and Fight’ to get political representation that would demand equal treatment over health and education and fighting crime.
The Defend the Union Flag protest was called by the ‘South-East Alliance’ a small extreme right anti-immigration group of former English Defence League, whose leader Paul Pitt was thrown out of the EDL in 2012 to support Loyalists in Belfast who were protesting against a decision that the Union Flag should only be flown on the City Hall there on 18 designated days.
The protest was supported by other extreme right groups, notably Britain First, whose leader Paul Golding and Northern Ireland organiser Jim Dowson also spoke at the rally.
It was an uncomfortable event to photograph, and I received a number of threats and warnings from some of those taking party who I recognised from earlier protests I’d covered by the BNP, March for the Flag, EDL and Britain First, though many mistake me for another photographer who worked for Searchlight. A few who knew me were more friendly and came to talk with me. Although I’ve always made clear that I have different views, I’ve also tried to report these events objectively as a journalist.
Back in 2013 we were also being faced with rising fuel bills, and Fuel Poverty Action had organised a national day of action. In London this began with a rally outside the Department of Energy and Climate Change on Whitehall and was then followed by a road block on Whitehall led by the Disabled Peoples Direct Action Network, DAN.
The rally on the pavement was crowded and was supported by Disabled People Against Cuts, Greater London Pensioners’ Association, Redbridge Pensioners’ Forum, Southwark Pensioners’ Action Group, Global Women’s Strike and others.
Cuts and price rises meant then that one in four families now has to choose between heating their homes adequately or eating properly. Many children now go to school hungry and even the wealthiest suburban areas now need to have churches and others setting up food banks for those unable to buy food.
The government had cut services and cut benefits as a part of their austerity programme. Their energy policy is largely dictated by the Big Six energy companies, who continue to increase their profits while the consumers of energy suffer and had largely ignored the pressing need to increase renewable energy and cut power generation for gas and coal that was powering global warming.
When DAN blocked the road, with some in wheelchairs chaining them together, the rally continued and police stood back and watched, diverting traffic away. After around 15 minutes they came to try and persuade them to leave the road. The arguments continued for around another 15 minutes, after which the protesters agreed they would leave in around a further 10 minutes. But I had to leave before they did so as I had a party to go to.
The 11th Reclaim Love free Valentine’s Party took place around Eros in Piccadilly Circus, aiming to spread peace and love around the world, and to reclaim love from its commercial exploitation.
I had been held up photographing the DAN roadblock and had missed the major part of the event when several hundred people held hands in a large circle around Eros, chanting together ‘May All The Beings In All The Worlds Be Happy & At Peace’. But it was good to meet up with some friends and take some pictures.
Venus Cumara, the originator of this annual event in 2003 told me this was this was the last she would organise and I made sure to get plenty of pictures of her. We occasionally talked about producing a book on the event together, but it hasn’t happened, though perhaps I might do so on my own one day.
As I wrote back in 2013:
There are really very few such spontaneous events in London like this, and this is unique in central London. I’ve photographed most of these events and I hope that they will continue with others taking over the running in future years.
Five years ago the People’s Assembly and Stand Up To Racism organised a march through London as a response to the referendum campaign conducted by many Brexit campaigners on an anti-immigration platform which had provoked an upsurge in racism and hate attacks on Black and particularly Muslim people online and on the streets of Britain.
The marchers met outside the BBC, as I wrote ” in the forlorn hope that they might for once cover a protest in Britain properly” but of course they ignored the thousands on their doorstep. Probably they were too busy giving Nigel Farage a quite disproportionate amount of publicity and air-time, along with the Labour plotters against Jeremy Corbyn – who sent a message of support to the marchers and like them showing solidarity with refugees and asylum seekers.
This banner and the placards for me summed up the message of the march, a demand for ‘Hope Not Hate’ and for people of all backgrounds to join hands in love and respect and say ‘No Racism’. We’ve recently seen a huge backlash against racist remarks against footballers in the English team showing that people across the country oppose racism, whether from the far right or Tory ministers and MPs who denigrate footballers who ‘Take the Knee’.
Later I managed to get to Parliament Square for the rally at the end of the march with speakers from many organisations, including an asylum seeker as well as politicians and activists. It was a sunny day and there was a warm and pleasant atmosphere in the large crowd listening and applauding the speakers.
I’d waited on Regent St as the march set off for some time until the last of the several thousand marchers had passed me, then hurried off to the HQ Offices of CBRE in Henrietta Place, where cleaners from the strike at 100 Wood St, managed by CBRE, had broken away from the march to stage a flash mob, along with supporters including United Voices of the World General Secretary Petros Elia and Bakers Union (BFAWU) National President Ian Hodson.
I’d arrived too late to go with them into the foyer, whose large glass doors were firmly locked when I arrived, but after a few minutes photographing through glass the doors were opened I was able to take a few more pictures as they got ready to leave. They went on to rejoin the march, but I went off to look for the English Defence League whose protest had been called to oppose that by the People’s Assembly.
I don’t like photographing extreme right-wing groups such as the EDL. It gives them publicity, which they don’t deserve as it exaggerates their importance. Generally their protests are small and their extremism represents a very small fringe of our society, though racist attitudes unfortunately are much more widespread. But rather more directly they are generally not nice people to be near. They shout and scream messages of hate, often in vile language, and routinely threaten me as I take photographs. I’ve been spat at and even, fortunately not often, grabbed, pushed and punched.
While with most protests I can move freely through the event, at these I need to keep a safe distance away. I’m usually glad that police are present, and without them I would be assaulted and my equipment smashed, but police sometimes make any photography virtually impossible. While I’d managed to cover the march I could only see brief glimpses of the rally which followed through several lines of police with several hundred of them surrounding perhaps a hundred protesters. I gave up then and took the tube to cover the anti-racist rally.
All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.
