Human Rights, Intifada, Copyright & Free Speech – 2012

Human Rights, Intifada, Copyright & Free Speech: Four protests on Saturday 11th February 2012 all have a connection with with human rights and freedom of expression.

Human Rights, Intifada, Copyright & Free Speech - 2012
Muslim women carrying posters for Free Syria

Amnesty International’s rally was in solidarity with protesters in Syria, Egypt and elsewhere, and the Victory to the Intifada protest outside Marks and Spencers also expressed solidarity with protesters in Syria, Iran and Somalia as well as support for Palestinians.

Human Rights, Intifada, Copyright & Free Speech - 2012
A shopper stops to sign the petition on the stall

Recent arrests at protests in the UK are attempting to criminalise any expression of support for the Palestinian Intifada – a word which refers to any resistance by Palestinians to the Israeli occupation, whether violent or non-violent. It remains to be seen whether our courts will throw out their attack on human rights and freedom of expression.

Human Rights, Intifada, Copyright & Free Speech - 2012
A protester wears an ‘Anonymous’ mask and a pirate patch

ACTA, the Anti-Counterfeiting Trade Agreement, was widely seen as an attempt by major film and music companies, drug manufacturers and other multinationals to infringe fundamental rights including freedom of expression and privacy for their own commercial interests and its ratification was eventually definitively rejected by the EU in July 2012.

Human Rights, Intifada, Copyright & Free Speech - 2012
Pragna Patel of Southall Black sisters speaking in front of a ‘Jesus and Mo’ cartoon

Finally I covered a rally by One Law for All defending freedom of expression, called following increasing pressure from Islamists asking for censorship of cartoons, meetings and expressions they regard as blasphemies.


Amnesty Protest For Human Rights

Trafalgar Square

Human Rights, Intifada, Copyright & Free Speech - 2012
Syrians march into Trafalgar Square

The large rally by Amnesty International was one a number of similar events in major cities across Europe, as well as in Iceland, Morocco, Nepal, Peru and Paraguay and sent thhe message to the people of the Middle East and North Africa that “you are not alone in your struggle. We are with you.”

Large numbers of Syrian protesters formed a circle around a clock tower representing that in Homs, where Clock Square has been at the centre of the protests, and danced around it, waving Syrian freedom flags, and at the rally which followed there were live link ups to protesters in two Syrian towns

There were many Egyptians also present and they and protesters from other countries spoke to an enthusiastic welcome from the crowd in the square.

Syrians stamp on the face of War Criminal President Asad

Amnesty Protest For Human Rights


Victory to the Intifada Picket

Marks & Spencers, Oxford St

Victory to the Intifada had been holding regular pickets outside Oxford St flagship store since 2000 and this week were also stressing solidarity with Syrian, Iran and Somalia.

Their protests showing solidarity with Palestine began at the start of the Al Aqsa Intifada in 2000, and have continued once or twice a week since then. The location on the wide pavement here was chosen as M&S is Britain’s largest corporate backer of Zionist initiatives in Israel.

They urged shoppers to oppose British support for Israel and to boycott Israeli goods and support the Palestinian people’s right to self-determination.

Victory to the Intifada Picket


Stop ACTA – London Protest

British Music House, Berners St

The Anti-Counterfeiting Trade Agreement (ACTA) was a treaty negotiated in secret talks with little or no public debate between major countries including the United States, the European Community, Switzerland, Japan, Australia, the Republic of Korea, New Zealand, Mexico, Jordan, Morocco, Singapore, the United Arab Emirates, and Canada to protect the commercial interests of major film and music companies, drug manufacturers and other multinationals.

During the talks there was little if any representation from the artists and others who actually create the intellectual property from which these companies profit, or from the general public who pay for them.

The protesters say that ACTSA would threaten free speech on the Internet and allow governments too much control over what could be put on the web. It would also make it possible for companies to prevent the making of parodies, which would stop proper creative and critical engagement with cultural works.

The protest was opposite British Music House where the Music Publishers Association, the Performing Rights Society for Music and other groups were based, and was called by an Anonymous group calling themselves ‘Stop Acta For Freedom’ and the ‘Open Rights Group’ and was joined by the ‘Pirate Party UK’. Many of those taking part wore ‘Anonymous’ masks, some with a black pirate eye patch.

Anti-democratic Corporate domination Technically inept Abomination – ACTA stops life-saving generic drugs for the sake of corporate profit’

Apart from its effect on web freedom, ACTA would be used to prevent the production of cheap drugs which have a vital role in treating disease in the majority world.

Although quite a few countries initially signed up to ACTA, few ratified it and public pressure finally resulted in it being abandoned. The full European Parliament rejected it in July 2012 by 478 votes to 39.

Stop ACTA – London Protest


Defend Freedom of Expression

Old Palace Yard

Queen Mary College poster ‘Tolerance of Intolerance is Cowardice’

I arrived late to join the roughly 500 people listening intently to speeches at the One Law for All rally opposite the Houses of Parliament.

The event like that by Amnesty International was part of a wider international Day of Action For Free Expression, with other events in Melbourne, Brazil, Paris, Gambia, Germany, Warsaw (and elsewhere in Poland), Portugal, South Africa and the US. In the UK the Day of Action was endorsed by nearly 100 groups and individuals including Jessica Ahlquist, Richard Dawkins, Equal Rights Now, Taslima Nasrin, National Federation of Atheist, Humanist and Secular Student Societies, National Secular Society, Salman Rushdie, Southall Black Sisters, and Peter Tatchell.

I felt that a few of the speakers were taking the opportunity to criticise religions in general and Christianity in particular in something of an anti-religious crusade in a way I felt was unsuitable; as I commented “atheist bigots are surely no more acceptable than religious ones“.

The protest was in response to actions taken by various authorities in this country, including at Queen Mary University and University College London acceding to demands by Islamists for the censorhip of individuals and organisations. We still see this attack on freedom of expression in institutions over this as well as other issues such as trans rights and accusations of anti-semitism by those who oppose Zionism and the activities of the Israeli government.

Defend Freedom of Expression


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Muslim Extremists March For Sharia Zones – 2011

Muslim Extremists March For Sharia Zones: Today Anjem Choudary is due to be sentenced after having been found guilty of directing and encouraging support for the terrorist organisation al-Muhajiroun banned in the UK in 2005. Choudary whose home is in Ilford could face a life sentence.

Muslim Extremists March For Sharia Zones

The prosecution came about after a joint investigation by MI5, Scotland Yard, the New York Police Department, and Canadian police collecting evidence. His home had been bugged and online events were monitored. Police had been conducting separate investigations into his activities in the UK, US and Canada and came together leading to his trial at Woolwich Crown Court where he and a follower were found guilty last week.

Muslim Extremists March For Sharia Zones

Choudary had been a student of Omar Bakri Muhammad and had helped form the Islamist al-Muhajiroun organisation in Britain in 1996. This was proscribed in the UK in 2005 following the London Bombings, but Choudary carried on his activities under groups with various other names, including Al Ghurabaa, proscribed in 2006, and Islam4UK, banned in 2010.

Muslim Extremists March For Sharia Zones

These groups carried out a number of controversial protests to gain wide media coverage, and the East London protest by Muslims Against Crusades on Saturday 30th July 2011 by around 70 men was outnumbered by the press covering it – including me.

Muslim Extremists March For Sharia Zones

This was one of quite a few events where I photographed Choudary, and it appeared to many of us that Choudary, if not actually encouraged by MI5 was certainly being allowed to continue his activities as a way the authorities could keep tag on Islamist activities in the UK.

I heard Choudary speaking in public and was sceptical about the claims he made about ‘Muslim Armies’ but a couple of years later ISIS made them reality. And in June 2014 or shortly after, “Choudary pledged allegiance to the Islamic State’s “caliphate,” and its “caliph” (Abu Bakr al-Baghdadi) “‘via Skype, text and phone’ during dinner at a restaurant in London.”

This was a step too far for the British state and in August 2015 he was charged under section 12 of the Terrorism Act 2000 for inviting support of a proscribed organisation and finally convicted in July 2016. He was sentenced to 5 years six months in prison.

He left prison in October 2018, but there were many conditions attached to his release and it was only in October 2021 that he was fully able to resume his campaigning online. The current conviction relates to his actions since then.

My London Diary has a long account of the march march from Leyton to Walthamstow calling for Sharia Zones by ‘Muslims Against Crusades’, calling for the setting up of Sharia Controlled Zones in the UK which ‘Islamic rules’ would be enforced by Muslims, along with many photographs.

Although the organisers had told the press there would be a thousand marchers, there were well under a hundred. And although the leaflet handed out by the marchers claimed support from a wide range of organisation, as I explained it was in fact “only supported by a very small circle of him and his fellow extremists.” Very few of the Muslims on the streets it went through showed support and rather more made clear that they were opposed.

My report also has some coverage of several small counter-demonstrations by the English Nationalist Alliance and other right-wing groups, some of which were stopped by police. As the march arrived for the final rally there were some offensive shouts by some ENA supporters but their protest was otherwise peaceful.

During the final rally there were some minor scuffles in a large crowd of Muslim youths as some objected to the speeches by Muslims Against Crusades, but police moved in quickly. Some photographers close to the scene had their cameras grabbed or were pushed as they tried to photograph what was happening, but I was some distance away.

Of course there were no Sharia Controlled Zones in London, just a few notices like these put up by this small group which had no effect. But my picture was widely pirated on at least 86 web sites around the world, used by right-wing extremists to spread the myth that such things existed. DCMA requests got some of them taken down, but they just appeared elsewhere.

Much more about the march at Muslim Extremists March For Sharia Zones.


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Cyclist Deaths and Militant Muslims – 2013

On Friday 29th November 2013 I went to two very different protests in London.


Islamists Protest Angolas Ban on Muslims – Angolan Embassy, Friday 29th November 2013

I’d had an interest in the rise of extremist Islamic movements in the UK since 2004, when I first photographed a march by Hizb ut-Tahrir Britain, and the activities of Anjem Choudary had attracted my attention for some years before this event in 2013. In 1996 he had been one of the founders of the Islamist al-Muhajiroun, an organisation which dissolved itself shortly before it was banned by the UK government as a terrorist organisation in 2010, going on to found a series of new organisations considered by many to be al-Muhajiroun under different names.

I can’t now remember under what title Choudary had announced ‘DEMONSTRATION AGAINST THE CHRISTIAN TYRANNY UPON MUSLIMS IN ANGOLA!’; another group he was associated with, Muslims Against Crusades, had been banned in November 2011, but I think many of those at this protest were the same individuals. The many posters they held named no organisation.

I’d gone to the Regents Park Mosque where a march had been announced to start to the Angolan Embassy, but as the crowds emerged after Friday prayers there was no sign of Choudary or his followers. Asking people there I learnt a small group had been present earlier but had left before the time announced and I gathered it had been made clear they were not welcome at the mosque.

I hurried down to the Angolan Embassy in Dorset Street, arriving to find a noisy demonstration taking place, but with no sign of Choudary. Another photographer told me I had missed them setting off firecrackers when they arrived. There were some loud chants echoing the message on the placards that ‘Muslims Will Destroy The Crusade & Implement ISLAM!’

As I wrote in the captions, “I came to the protest thinking for once that Amjem Choudary and his supporters had a just cause – Angola is clamping down on non-Christian religions including Islam. But it isn’t a ‘crusade’ but something that most Christians around the world and secularists would firmly oppose. But they would oppose it in the name of freedom. This was something rather different.

Finally Choudary himself arrived and began a lengthy speech. It was interesting and there was much that many including myself would agree with, as the Angolan regime has embarked on a purge of all non-Christian religions in the country. According to a report in The Guardian, there are only 83 approved religious organisations in Angola, every one of them Christian, and a statement from the Angolan embassy in the US claimed that they had ‘lots of religions’, citing “Catholic, Protestants, Baptists, Muslims and evangelical people.” In other words, freedom of religion – so long as it is Christian.

But what Choudary and his supporters advocate is not freedom of religion but the establishment of an Islamic Khilafah (caliphate), establishing Sharia law, where the only religion tolerated would be their extremist distortion of Islam. There was something new in his speech, when he talked about Islamic armies rising to “establish the Sharia” which at the time I thought was just wishful thinking on his part, but was in fact a chilling reality which became obvious as ISIS rose to occupy not Angola but a large territory in the Middle East around six months later.

Many of us were convinced in 2013 that Choudary was, if not an MI5 agent, at least protected by them and the police as a ‘honeypot’ for Islamic extremists, gathering them together to enable them to be readily recognised and kept under observation. It’s difficult to see otherwise why he had not been arrested for some of thee statements in his speeches at protests, careful though he was. But it was the rise of ISIS and his support expressed for Islamic State that led to his eventual arrest and sentencing in 2016 for five and a half years under the Terrorism Act 2000.

Islamists Protest Angolas Ban on Muslims


Cyclists ‘Die in’ at TfL HQ – Blackfriars Rd,
Friday 29th November 2013

Cyclists are the most vulnerable of road users, riding unprotected among cars and lorries whose drivers are cased in powerful and heavy metal shells. Pedestrians also lack any protection, but are usually provided with pavements which cyclists cannot legally use.

That of course is stating the obvious, but it’s an obvious that is almost always obscured by heated anti-cyclist opinions forcefully expressed, about cyclists who get in the way of motorists, or who ride aggressively on pavements, cross red lights and fail to wear cycle helmets etc.

I write as a cyclist and a pedestrian, and a former if reluctant driver. As the latest Highway Code makes even clearer, cyclists have a right to be on the road and are a part of traffic just as much as any car or lorry. And there are probably about as many bad cyclists as there are bad drivers, perhaps rather more given the number of people too young to get a driving licence who ride bikes.

We now have many shared paths for bicycles and pedestrians and accidents on them are rare, and very seldom cause significant injuries to either party, though the few that do get great publicity. Many of us also occasionally ride on pavements which are not officially shared, and do so with care for those on foot, in places where the roadway is dangerous and there is no separate provision for cyclists. I won’t get into cycle helmets in depth, but they provide little protection and may well decrease the safety of cyclists as well as making cycling a rather less convenient activity. And the emphasis on their use is simply trying to put the blame on the victims of road accidents rather than trying to make the roads safe.

There are many reasons why cycling should be encouraged and proper facilities provided. It improves the health of those who cycle and leads to a cut in expenditure on health services, is an almost non-polluting form of transport and much more efficient in the use of road space, reducing congestion for others, and a cheap solution particularly to many shorter distances in cities. Many cities have become better places to live by welcoming and providing proper provision for cycling.

The protest outside the London HQ of TfL demanded safer road provision for cyclists. It was organised after 14 cyclists had been killed in London over the previous years. For more than 50 years the design and provision of roads has been almost entirely based on increasing the flow of motorised vehicles, with other considerations being largely ignored. And faster traffic becomes more dangerous for pedestrians and cyclists – congestion actually makes cycling in central London safer.

Even where TfL has begun to provide cycle ‘superhighways’, these have been badly designed at many junctions, and marked cycle paths are often used as parking places, forcing cyclists into the heavy traffic the path is meant to avoid. Some cycle lanes in my area are far too narrow and on uneven road edges making them dangerous to ride on even where they are not obstructed by parked vehicles, others have stop signs at every minor road or even injunctions to dismount.

On My London Diary you can read the list of eight demands the protest made to improve safety and get more people using bikes. As well as spending more money on cycling infrastructure they included a ban on vehicles whose drivers are unable to see adjacent road users. Most deaths of cyclists are caused by drivers who turn left at junctions unaware that there is a someone on a bike in their path.

After a short introduction to the event there was a long silent vigil while a cellist played solemn music, and those who had brought candles came and lit them around a bicycle. Then there was a speech reminding us that Amsterdam had become a much more pleasant city with high bicycle use following a series of protests in the 1970s had prompted the city into action – with die-ins such as that which followed. Police at the scene estimated a thousand bicycles and cyclists took part, though organisers thought it was double this. The BBC reported it as ‘hundreds’ in a typical media response to cyclists and protests. Then the rally continued, with more speeches and the reading out of the names of cyclists killed on the streets.

More at Cyclists ‘Die in’ at TfL HQ.

One Law for All

Islam is now the UK’s second largest religion, with 2018 Office of National Statistics figures for Great Britain of 3,372,966, around 5.2% of the population, still considerably lower than the 36 million who declared themselves Christian in the 2011 census.

Along with the rise in numbers we have also seen a dramatic rise in Islamophobia, partly driven by the exploitation of the fear and hate against the terrorism of small groups of extremists here as well as in the US and France, and more recently by the rise of ISIS in Syria – where many of those who fought against and defeated ISIS there were also Muslims.

The ‘Prevent’ strategy introduced by the Labour Government after the London bombings as an aspect of counter-terrorism was essentially aimed at de-radicalising young Muslims through community-based programmes. It stigmatised the entire Muslim community – and did so at a time when extreme right-wing organisations were growing strongly and provoking racial tensions, and removed any real attention from their illegal behaviour – and the terrorist threat they posed.

The coalition government changed ‘Prevent’ radically. No longer was it concerned with attempts to promote integration though community programmes but shifted to a police-led system to indentify individuals who might be vulnerable to ‘radicalisation’ and to provide intervention packages for them. Unfortunately there seem to be no reliable indicators of such vulnerability.

The 2015 Counter-Terrorism and Security Act (CTSA) made it a legal duty for “teachers, doctors, social workers and others to monitor and report people they consider vulnerable to extremism, embedding discrimination in public services.” As https://www.libertyhumanrights.org.uk/fundamental/prevent/ Liberty point out, “The definition of extremism under Prevent is so wide that thousands of people are being swept up by it – including children engaging in innocuous conduct, people protesting climate change, and a nurse who began wearing a hijab.” They say the Prevent duty must be scrapped.

One Law for All, a campaigning organisation against religious based laws and in defence of equality and secularism, and in particular calling on the UK government to put an end to all Sharia courts and religious tribunals, and had organised a rally opposite Downing St om Sunday 20th June 2010.

Although the Church of England’s courts are now restricted to matters inside the church, courts based on Islamic Sharia Law and Jewish Beth Din courts still have official recognition as arbitration tribunals, particularly related to marriage. The Jewish courts work under the principle that “the law of the land is the law”, giving precedence to English law, but this is not always the case with Sharia courts.

A small group of Muslims dressed in black with a very powerful public address system had come to oppose the One Law for All protest. The claimed to be ‘Muslims Against the Crusades’ or ‘Muslims Against Crusaders’, a group widely thought to be a reincarnation of the banned ‘Islam4UK’ (itself a relaunch of the banned Al-Muhajiroun.)

Maryam Namazie of One Law for All made clear they were not anti-Muslim:

“The battle against Sharia law is a battle against Islamism not Muslims, immigrants and people living under Sharia law here or elsewhere. So it is very apt for the Islamists to hold a counter-demonstration against our rally. This is where the real battleground lies. Anyone wanting to defend universal rights, secularism and a life worthy of the 21st century must join us now in order to push back the Islamists as well as fringe far Right groups like the English Defence League and the British National Party that aims to scapegoat and blame many of our citizens for Islamism.”

And around 20 members of that fringe right-wing group the EDL were there to protest against the Muslims.

After a while police took them to one side and searched them, threatening me with arrest when I went to take pictures, before leading them away.

Half an hour later several hundred young British Asians arrived from a rally in Whitechapel against the EDL – but they were too late to confront them as the EDL had already been removed by police.

Soon the One Law for All rally ended and they marched off towards the Iranian Embassy in Kensington. I walked with them to Victoria and then went home.

UAF Arrive to Oppose EDL
EDL Oppose Muslims Against Crusades
Muslim Crusaders For Sharia
No Sharia – One Law For All