Al Quds Day march for Jerusalem: In 2014 the annual Al Quds Day march was held on Friday 25th July and came the day before a major protest close to the Israeli Embassy over attacks by Israeli forces on Gaza which had killed over a thousand Palestinians, mainly civilians.
I’ve written many times before about these marches which began in Iran in 1979 and is a anti-Zionist protest in solidarity with the Palestinian people and in support of their rights and specifically concerned with the Israeli occupation of East Jerusalem (Al Quds) and the West Bank which followed the 1967 Six-Day War. Israel celebrates this with a national holiday on Jerusalem Day.
Public events take place across the Arab world, particularly in countries with large Shia Muslim communities and also in London and some cities in Europe and America. Many of these events are organised by groups funded by Iran.
Critics have often accused the event of being anti-Semitic, but on the various occasions I’ve photographed them there has been little evidence of this. I have seenboyco a few people who have turned up with anti-Semitic slogans on placards being forced to discard them or leave the march by the stewards.
Although the vast majority of marchers are Muslims there is also a significant number of Jews on the march, most obviously with the ultra-orthodox Neturei Karta Jews carried their usual placards and banners against the Zionist state and condemning the atrocities carried out in its name. They say that Judaism is not a nationalist religion and reject any idea of a Jewish State. But many of the the non-Muslims from various left groups that support the march are also Jewish.
The march in London was fairly large with perhaps 5-10,000 people, including many who had come in coaches from mosques around the country. Many had come with families and some marched together, but mostly men and women marched in separate groups as you can see from my pictures. The women were considerably more colourfully dressed and along with the Neturei Karta – all male – are over-represented in my coverage of the event.
The march calls for Freedom for Palestine and for all oppressed people across the world, and it also calls for a boycott of Israel and an end to Israeli occupation of Palestinian land and Israeli apartheid. And clearly this is an anti-Zionist event, but not anti-Jewish, as one of the chants used by the marchers made clear: ‘Judaism Yes, Zionism No!’.
I left the march as it turned off of Regent Street to make its way to a rally at the US Embassy. By that point there had been no sign of the opposition to the march I had seen in some previous years from Zionist, Iranian freedom, communist and royalist movements and UK right wing fringe groups, but I think there many have been some Zionists waiting to protest against it at the US Embassy.
Royal College of Music, Al Quds: I photographed two unrelated protests on Friday 10th July 2015. The first was calling for decent pay and conditions for outsourced workers and the second was the annual Al Quds day march.
IWGB protest at Royal College of Music – Kensington
Outsourced cleaners and other low paid workers at the Royal College of Music immediately south of the Albert Hall in South Kensington belonging to the IWGB were protesting to get similar conditions of sick pay, holidays and pension to workers employed directly by the RCM.
The Independent Workers’ Union of Great Britain is a registered trade union which organises cleaners, porters, hospitality workers, domestic workers and other precarious workers in a number of sectors. It is a grass-roots union run by and representing mainly low paid migrant workers in London and has proved effective in getting better pay and conditions for these groups of workers who have largely been neglected by the larger traditional unions, who have often seemed more concerned with preserving differentials in pay than in improving the lot of the lowest paid.
The IWGB had called for talks with the RCM management and their employers to discuss their claims, offering to call off the protests if they agreed to this. But the employers had refused to recognise the IWGB or to hold talks with them.
So the IWGB and supporters came and held a noisy protest outside the College entrance, handing out leaflets about why they were protesting to those entering the College for a graduation ceremony. RCM security tried to move them further away where the protest would probably not have been heard inside, but they refused to move, while taking care not to impede those entering or leaving the college.
One woman came out to argue with the protesters, telling them to go away and eventually lost her temper and kicked one of them. The RCM’s head of security quickly led her away. The protest was continuing when I left for my next event.
The annual Al Quds Day march on the last Friday of Ramadan, organised by the Islamic Human Rights Commission gathered close to BBC Broadcasting House, marching from there to a rally at the US Embassy, calling for justice and freedom for Palestine.
As I’ve written in previous posts, he celebration of Al Quds Day on the last Friday of Ramadan was introduced by Ayatollah Khomeini in Iran 1979 and spread from there to other countries. The march in London is organised by the IHRC which has received some support from the Iranian regime.
As usual, most of the banners and placards and the chanting on the march were calling for freedom for Palestine, and there were many placards against Israeli violence in Gaza and the West Bank, and calling for a boycott of Israel, a movement which seems to be growing in strength.
This year I saw few celebrating Khomeini and fewer Hezbollah flags and badges than in some previous years. As usual the Neturei Karta were prominent with their anti-Zionist placards stating that ‘Authentic Jewry Always Opposed Zionism And the State of “Israel”‘, but I found no evidence for anti-Semitism, which opponents of the march always charge it with.
Perhaps because the march was on a Friday there were fewer Zionists protesting against the march, and I only saw one man who was protected by march stewards and then led away by police. I imagine there would have been more waiting to protest against the march when it reached the US Embassy, but I left before then.
Votes, Love, Arms & Al Quds: Sunday 3rd July 2016 was a busy day for me, photographing young people demanding the right to vote, a board remembering murdered MP Jo Cox, a picket against sponsorship of the London Transport Museum by one of the largest arms companies in the world and then the always controversial annual Al Quds Day march and its Zionist counter-demonstration.
16-17 Year olds demand the vote – Trafalgar Square to Parliament Sq
Many young people who were not old enough to vote in the EU referendum were outraged at not being able to take part in the vote which will impact their future more than that of older generations.
They point out that many of those who did vote will die before the worst effects of Brexit are felt, and that it was the vote of the eldest in the population to leave Europe than swung the vote. Young people, including those too young to have a vote were strongly in favour of staying in Europe.
The march by several hundred people, mainly 16-17 year olds, called for a lowering of the voting age to 16. Most of the speakers at the rally in Parliament Square were teenagers.
People were still coming to sign and write tributes on a giant board in Parliament Square to Labour MP Jo Cox, brutally murdered on 16th June on the street in Birstall where she had gone to hold a constituency surgery.
Cox, who had worked for some years at Oxfam GB as head of policy and advocacy had become an MP in 2015 and had founded and chaired the parliamentary group Friends of Syria, campaigning over the Syrian Civil War, and supported Palestinian rights and the BDS campaign. She was one of few MPs who stood up and campaigned for refugees and their rights.
Her murderer, a constituent with far-right white supremacist obsessions, shot her three times before multiple stabbings. He was sentenced to life with a whole-life tariff.
Arms dealers out of LT Museum – London Transport Museum, Covent Garden
I stopped briefly outside the London Transport Museum to talk with and photograph campaigners from the London Campaign Against Arms Trade (CAAT) who were holding a picket to demand the museum end its sponsorship by Thales, the worlds 12th largest arms company. Thales supplies missiles, drones and other military products, selling them to repressive regimes around the world including Saudi Arabia, Russia, Colombia, Kazakhstan and the UAE.
Several thousands, mainly Palestinians and Muslims from around the country, as well as other supporters of Palestinian freedom marched from the BBC to a rally at the US Embassy.
The final Friday of every Ramadan was designated Quds (Jerusalem) Day by Ayatollah Khomeini in 1979 as a day when Muslims around the world would demonstrate their solidarity in support of the Palestinians and call for an end to the Israeli occupation of Palestine. The London march takes place on the Sunday following.
A few supporters of Israel tried to protest against the march, holding Israeli flags and shouting at the marchers, but police kept them away.
Some of the marchers came with flags and t-shirts supporting the Lebanese Shia Islamist political party and militant group, Hizbullah (Hezbollah). Since 2019 this entire organisation has been proscribed in the UK, but in 2016 we still followed the EU in making a distinction between it as a political party with MPs in the Lebanese government and as a terrorist group.
Among the marchers were a group of Neturei Karta Orthodox Jews whose religious beliefs reject Zionism and the Israeli state. Their posters say Judaism is ‘G-dly & Compassionate’ while Zionism is ‘G-dless & Merciless’ and that ‘Jews True to their faith will Never recognise ZIONIST occupation’ and other similar statements.
At the US Embassy a large force of police separated their rally from a counter-protest by Sussex Friends of Israel, the Zionist Federation and the Israel Advocacy Movement. They displayed placards demanding ‘Peace Not Hate’ and Israeli flags.
This group reserved its loudest and most angry shouting for the anti-Zionist Neturei Karta Jews who came and stood facing them from a wall in front of the US Embassy.
I began work on Sunday 18th June 2017 on the Central Hill Estate at the south-east tip of Lambeth, built on a hill with splendid views towards central London. Across the road (also Central Hill) at the top is Norwood in LB Croydon, a few yards down from the estate takes you in to the LB of Southwark, while 5 minutes walk east brings you to Crystal Palace in the LB of Bromley.
As Ted Knight, the leader of Lambeth Council from 1978 until disqualified for refusing to cap rates in 1985 and demonised by the press as ‘Red Ted’, told us later in the morning when he came to express his support, the estate was designed and built in 1967-74 when Labour believed that “nothing was too good for the working people” and the estate was built to high specifications and is still in sound condition. Borough Architect Ted Hollamby had earlier brought in Rosemary Stjernstedt from the LCC where she was their first senior woman architect, and she was the team leader, working with structural engineer Ted Happold from Arup & Partners and architect Roger Westman.
The scheme was seen from the start as a living community, and included a burses’s hostel, a day card centre and a doctor’s surgery as well as a small row of shops, a club centre and community hall. It also had a district heating system, though this is no longer in use. The plans made great use of the sloping site and the estate is certainly one of the finest of that era. It has remained a popular estate, with relatively low crime rates, and quite a few of the original residents still live there and wish to stay.
It’s an estate that clearly should be listed, but Historic England decided not to do so in 2016, probably under pressure from politicians, particularly because of the scale of the site and the very attractive possibilities it presents for developers. The Twentieth Century Society were dismayed that their application was dismissed – and you can read their application on-line.
In 2017 Lambeth decided to completely demolish the estate and develop it with an extra 400 homes, roughly doubling the size, most of which will be for private sale. Many residents objected and Architects for Social Housing have developed alternative plans showing how the extra capacity could be achieved at lower cost retaining the existing housing and the main features of the estate.
The council seem to have little concern for the current residents of the estate or their wishes. They have been banned from using the community resource centre on the estate, which was locked. A large mural was painted with council agreement on one of the walls in the estate – but the council then insisted that they remove the name ‘Central Hill’ from it. The council refused to talk with the two representatives of the residents elected to the Resident Engagement Panel. Normal maintenance of the paths and other aspects of the estate appears to have been stopped, and I found examples of very shoddy work by the council on the estate.
I took the train back into central London and to Parliament Square, wherre Veterans for Peace had organised a remembrace of Brian Haw on the 6th anniversary of his death. They held a small banner with the message ‘War is is not the solution to the problems we face in the 21st century’
Brian Haw began his camp here on 2 June 2001, and remained in place despite many attempts, legal and otherwise to remove him for almost 10 years, leaving only when arrested, for court appearances and to speak at protests at Trafalgar Square and Downing St until 1 January 2011 when he left England to receive treatment for his lung cancer in Berlin. He died in Germany in the early hours of 18 June 2011.
His ten years of protest and the frequent and repeated harassment undoubtedly hastened his decline and death. His protest in Parliament square was continued by Barbara Tucker who had joined him in 2005 and had been imprisoned twice for her role in the protest and arrested 48 times. The level of harassment increased and she went on hunger strike on 31st December 2012. Late in January 2013 she was taken into hospital close to death, and was treated for frostbite and exposure. Her protests continued on-line.
It was also the day of the annual Al Quds (Jerusalem) Day march in London, attended by several thousand from all over the country. Led by Imams and Neturei Karta anti-Zionist Jews, it called for ‘Freedom for Palestine’, and for all oppressed people’s across the world, and for a boycott of Israel.
As usual the march met with opposition from a small group of Zionists with Israeli flags and they were better organised than in previous years, with around 20 of them managing to block the route for around a quarter of an hour before police managed to move them on and allow the march to continue, though rather more slowly than usual.
Al Quds Day was inaugurated by Ayatollah Khomeini and some of the groups which support it may still receive support from the Iranian regime. Some of the protesters carried a small flag with both the Palestinian flag and that of Hezbollah and the message ‘Boycott Israel’. Hezbollah, a Lebanese Shia Islamist political party and militant group uses the same flag for both, and the militant wing is a proscribed group in the UK. The flag carried by some on the protest made clear in the small print it was in support of the political party.
All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.
London events I covered that day and some of what I wrote about them on My London Diary. More at the links below.
A protest in Trafalgar Square calls for an end of the violence by the Ortega-Murillo regime in Nicaragua, where since the 19th of April police have killed over 100 protesters and a injured over 600, and there have been many unjustly detained, tortured and raped.
Women wore purple, white and green head scarves to make up three strands of a huge procession in the suffragette colours through London marking 100 years since many British women gained the right to vote.
The 1918 act gave the vote to the first time to all men over 21 and to men like my father over 18 serving in the armed forces, but did not bring in universal suffrage for women. Women had to be over 30 and meet a property requirement. It was another ten years before all women over 21 – including my mother who was by then 23 – could vote.
A large crowd squashed into the street in front of the Saudi Arabian embassy for a rally in support of the oppressed people of Palestine and others around the world.
The event, organised by the Justice for Palestine Committee, is supported by the Islamic Human Rights Commission and a wide range of pro-Palestinian organisations, and was opposed by the Zionist Federation and some right wing hooligans, who were stopped from attacking the peaceful event by a large police presence in the area.
Celebrated in many countries, Al Quds Day, established by the Islamic Republic of Iran in 1979, has been marked in London for over 30 years.
This year’s event was a gesture of defiance to the demonisation campaign and the ongoing murders by Israeli troops of innocent Palestinian protestors in the Gaza Strip commemorating 70 years since Israel was formed on expropriated Palestinian land.
Police had set up barriers to keep the official Zionist protest around a hundred yards down the road from the Al Quds day event, while others who were football thugs roamed the streets
All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.
Twelve years ago today, rather than sitting at home in front of a computer as I am today, still avoiding the virus, I was photographing one of the more contentious regular protests on the streets of London, the annual Al Quds Day march.
Al Quds is the Arabic name for the city of Jerusalem, literally meaning ‘The Holy One’ and in 1979 Ayatollah Khomeini of Iran announced the last Friday of the month of Ramadan as International Quds Day to express support for oppressed Muslims around the world and in particular to protest against the occupation of Palestine and the oppression of its people.
In the UK, a march through London takes place on the Sunday after the day itself, and is generally attended by several thousand people, mainly Shia Muslim families from mosques around the UK, but supported by many other groups, mainly Muslim but including some Jewish, pro-Palestinian and left-wing groups. This year because of the virus it was celebrated on Friday May 22 by a world-wide on-line event.
Back in 2008 the main groups opposing the march were Iranian opposition groups, along with a larger number of protesters from extreme right anti-Islamic groups, with just a small number of Zionist supporters of Israel. Police largely managed to keep the two sides apart while allowing both to protest.
But the situation did get rather fraught, particularly when the march was passing the where the opposition groups had been kept behind barriers at Piccadilly Circus, and I found myself getting abuse and threats from both sides. At the time I wrote:
“Things got a little heated at Piccadilly Circus, and some demonstrators objected to me taking pictures of them shouting and gesturing at the counter-demonstration, pushing me out of the march. Doubtless some of the other demonstrators on the other side didn’t like me photographing them either, and the police certainly wanted me back on the other side of the tape again. It is important to record what’s happening, and to stand up for a free press, so I kept taking pictures.”
There are many (too many) of these pictures on the pages of this story on My London Diary.
All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.
In yesterday’s post I ended by saying that I ended up feeling more welcome – and perhaps more comfortable – photographing the Zionists who had come to oppose the Al Quds Day march than the march itself.
This definitely was not because I agreed with their views, and it was extremely unusual. At other events I’ve been shouted at, sworn at, threatened, subjected to rude gestures and have been condemned on-line as an “anti-semitic photographer”. Something completely untrue – as are most of the accusations made against Labour Party members – including many Jews – of anti-semitism.
There are a small number – sometimes two and seldom in double figures – of people who occasionally turn up to try and disrupt protests calling for freedom and justice for Palestinians. Some were present on this occasion, but with a rather larger number of others, perhaps around 50 at a more official rally at Downing St and a few fewer who came to the meeting point of the Al Quds Day march outside the Home Office, and halted the march for a few minutes shortly after its start before police kept them moving slowly some distance in front of it.
Among this more militant group were several well-known members of extreme right organisations including Tommy Robinson’s personal bodyguard Danny Thomas, while the official rally, as well as being organised by the Board of Deputies and the Zionist Federation was supported by the far-Right Sussex Friends of Israel and the Israel Advocacy Movement, both organisations with members who have demonstrated to the EDL.
But they were in a good mood after what had been for them something of a success, managing to briefly halt the march, and bringing out larger numbers than before. There were quite a few photographers taking pictures and they were keen to have their protest recorded. I wondered whether I should give them any publicity, but in the end filed a few pictures and published some on My London Diary.
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All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.