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Fossil Fools Day – 2008

Fossil Fools Day: Tuesday 1st April was Fossil Fools Day, a day of protests around the world over our increasing use of fossil fuels, despite the effect they are having on global climate.

The ‘greenhouse effect‘ of various gases in the atmosphere had first been described in 1824, although the actual term only dates from 1901. But already in 1856 American scientist and women’s rights campaigner Eunice Newton Foote had shown that carbon dioxide was very effective in trapping the sun’s energy and warming the atmosphere.

Almost all polyatomic gases are ‘greenhouse gases’ with some such as methane much more effective than carbon dioxide. But its great importance is because of the huge amounts of it formed when carbon-containing fuels are used. And burning wood, coal and oil and their use in powering machines of all types and electricity production became the basis of the industrial revolution and our whole civilisation from around the beginning of the nineteenth century.

Wood is not of course a fossil fuel, and in pre-industrial times the carbon dioxide produced by burning it was more or less in balance with the amount that was removed from the atmosphere by photosynthesis producing new plants, trees and other organisms. CO2 levels remained roughly constant during human history at around 280ppm until they began to rise more and more rapidly after 1850, and increasingly rapidly since then. They are now around 430ppm and rising steeply.

The full effects of the current levels only become apparent over a period of around 50 years, though we are already seeing some of them already, particularly in the global South – though we too are beginning to see the effects on our climate, not just in terms of temperature but even more as instability.

For well over fifty years it has been obvious that we need to take urgent action to stop burning fossil fuels, but that urgency has not led to any really significant action. Talk, investment in renewable energy – but fossil fuel use, even of coal, is still increasing. If life on this planet is to have a future we need to see a rapid drop in the consumption of coal, oil and gas – and also aathe development of ways to use renewable energy to remove greenhouse gases from the atmosphere, as well as increasing natural ways such as planting more trees.

And there is another reason to end the use of oil for fuel, as I first mentioned in the 1970s. These finite resources are of much greater use as a chemical feedstock for producing other essential materials of our modern life, including plastics.

Everything at the moment is still going in the wrong direction – and the huge energy requirements of AI are making things worse.

Fossil Fools Day: No New Coal

Parliament Square

The focus of the protest by students from ‘People and Planet’ and other climate activists were the plans by E.ON to build a new new coal-fired power station at Kingsnorth in Kent.

The protesters brought three large white ‘cooling towers’ and many had cutout masks of Gordon Brown’s face as they shouted out advice to him over the ridiculous Draft Climate Change Bill which would have resulted in an increase in carbon emissions.

*The launch of ‘ev-eon Unnaturally Carbonated Water’*

They were joined by a group with the spoof launch of ‘ev-eon Unnaturally Carbonated Water’ a new carbon capture technology to be used at E.ON’s Kingsnorth Power Station.

“‘Ev-eon’ uses the CO2 from coal burning to carbonate water which you then swallow. And if you can swallow the governments coal-fired policy you can swallow anything. And of course with Ev-eon, should you burp, breathe or otherwise release that CO2 you’ve swallowed, global warming is all your fault – and not E.ON’s.”

As a result of this and other environmental protests and criticism by a wide range of organisations E.ON eventually dropped the plans.

More on My London Diary at Fossil Fools Day: No New Coal.

Fossil Fools Day: Opencast Coal

Albany Courtyard, Piccadilly

Campaign against Climate Change protest at the offices of Argent Group PLC in Piccadilly over the UK’s largest opencast coal mine, Ffos-y-Fran in Merthyr Tydfil, South Wales, run by Miller-Argent.

*The manager of Albany talks with the demontrators, taking some information for Argent*

As well as the at least 30 million tons of CO2 of carbon dioxide from the coal the mine was expected to produce over the next 15 years, this mine was also only 36 metres from the nearest houses – compared to the Scottish Safety standards of 500 metres. The Welsh Office delayed the implementation of a Welsh safety standard to enable the mine to go ahead.

Locally it produced years of misery and health hazards through air-borne dust, diesel fumes and noise to the 70,000 or so people who live in Merthyr. A Health Impact Study commissioned by the authorities was so damning they refused to accept it.

The initial scheme for the mine had been approved by the Welsh Assembly in 2005 despite huge local objections and residents took it to the High Court which quashed it – but this was reversed on appeal in 2006.

The mine licence expired in 2022 and an appeal for an extension was refused with the mine shutting down in November 2023.

London protest Welsh Opencast Coal

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London St Patrick’s Day Parade – 2006

London St Patrick’s Day Parade: I used to enjoy St Patrick’s Day in London, particularly the parade in Willesden Green on the actual day itself. The main London celebrations take place the Sunday before this, and I made these pictures on Sunday 12th March 2006.

This annual London parade had begun in 2002 when Ken Livingstone, London’s first elected mayor. Though a Londoner, he had long been a supporter of a united Ireland and from 1987 to 2001 was MP for Brent East, a constituency with a large Irish population.

In his years as the leader of the Greater London Council from 1981 until its abolition by Thatcher in 1986 Livingstone had done much to change attitudes in London towards women and minority communities, and on being elected as London Mayor he began his victory speech saying “As I was saying before I was so rudely interrupted 14 years ago…” and continued these and other policies from his years at the GLC.

One small part of his legacy to London was the opening up of Trafalgar Square to various Community celebrations – though there is much more, including changes to London’s transport begun under the GLC which made much of my photography of London much easier. His successor took the credit for Livingstone’s ‘Boris Bikes’ though Ken was not responsible for the multiple bikes for hire that now litter our pavements in a rather mad private developments of this.

I photographed the first London St Patrick’s Day Parade in 2002. All the pictures here are from the 2006 Parade and below is the short text I wrote for this.

London now has one of the larger celebrations of St Patricks Day, held on the Sunday before the actual day, with a parade from Hyde Park to Trafalagar Square and events there as well as in Leicester Square and Covent Garden.

The parade celebrates the enormous contribution the Irish have made to the capital – approximately 400,000 people of Irish descent form the largest minority group in London. Paraders come from various community associations and other Irish groups and cultural organisations in the London Boroughs, including Irish dancing, music and sports. There are also some groups from Ireland.

Leading the parade is an Irish Wolfhound, the mascot of the London Irish team, along with various Irish leaders and of course the Mayor of London, Ken Livingstone, more green than red on this occasion.

Unfortunately government cuts under the coalition’s austerity programme meant the Brent council could no longer support the St Patrick’s Day parade in Willesden Green and I last photographed a rather smaller event there in 2013. The London St Patrick’s Parade and St Patrick’s Festival at Trafalgar Square are on Sunday 15 March 2026, but like so many events is much more organised and for me less interesting, and its years since I last went.

More pictures from 2006 on My London Diary

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Battersea, Jesus, Bonkers & Peckham – 2008

Battersea, Jesus, Bonkers & Peckham: On Saturday 19 July 2008 I began my day at an open day at Battersea Power Station by developers proposing a comprehensive redevelopment before photographing the Jesus Army marching along Piccadilly and, going on to Camberwell Green for Bonkersfest and a brief visit to I Love Peckham.

Battersea Power Station

Battersea, Jesus, Bonkers & Peckham - 2008

Developers Real Estate Opportunities had bought the site for around £400 million and were showing the latest development of their plans for it to the public. These then involved re-building the chimneys and filling the space around with various buildings including an eco-dome and a 980ft eco-tower which dwarfed the power station – and which London Mayor Boris Johnson described as an “inverted toilet-roll holder”. You can see it in my photograph of their model on My London Diary, and to be fair I think it perhaps looks more like some high-tech lavatory brush.

This tower was soon dropped from the scheme which was approved in 2010 but building never started. The only aspect of the scheme which did eventually get built was the Northern Line extension from Kennington, partly because of a £100 million contribution from the sale of the site to a Malaysian consortium in 2012 – who ten years later opened the power station building to the public.

The central turbine hall had been open to the elements since the late 1980s when the roof was removed to lift out the machinery.

Local organisations had been formed in the 1980s to oppose unsuitable development and were then still active and asking questions about the proposals. They were concerned both about the loss of the power station as an iconic landmark and also the lack of affordable housing and facilities of any use to local people in the plans. The web site I linked to in 2008 is no longer active and the domain is for sale.

More on My London Diary at Battersea Power Station.

Jesus Army Marches on London – Piccadilly

The Jesus Army describes itself as “an evangelical Christian Church with a charismatic emphasis” while others have labelled it as a sect or a cult. There are certainly ex-members who talk openly about it, and particularly about leaving it as a traumatic experience, while others simply feel that they could not personally give the level of commitment it requires of them.

I found their march through London a dispiriting event, too uniform in many ways and I soon found it depressing to photograph. But as I told the woman who came out of the crowd passing by to hug me, “Jesus loves you too, sister” although I’m sure the guy I’ve read about in the gospels would have had no truck with this organisation. London Transport might have a problem with their logo [on some t-shirts] too!

Jesus Army Marches on London

Bonkersfest – Camberwell Green

Creative Routes, an interdisciplinary arts organisation run by and for those who have survived the mental health system and mental distress, organise the annual Bonkersfest as “a showcase of mad creativity.”

I wasn’t greatly impressed by what I saw happening this year, and left after taking a few pictures, including those of “some enterprising women were making the most of the occasion by organising a yard sale” in front of Brighton House on the edge of the green and a small memorial which had been unveiled in 2007 to the Wright family and four others killed by a direct bomb hit on the shelter here on the afternoon of 17th September 1940.

They had taken shelter while celebrating the wedding of Sidney and Patricia Wright. Bride and groom, Sidney’s parents and five sisters were among the 13 who were killed.

Bonkersfest

I Love Peckham – Peckham Square

There is an energy about Peckham that I really do like, and some of it was on display here, watched by a small crowd including the Mayor of Southwark, Councillor Eliza Mann – in pink.

There were a few things going on for me to photograph, and clearly there had been various other mainly art-related activities by local people, particularly children in the week of the festival, but it seemed to have attracted rather less interest than the previous year when I had photographer the march of the human rights jukebox.

BBC Ignores Turkey’s War On Kurds

BBC Ignores Turkey’s War On Kurds. Six years ago today, on Sunday 6th March 2016, thousand of Kurds marched from the BBC to Trafalgar Square calling for an end to the silence from Turkey’s NATO allies and the western press over Turkey’s increasing war against Kurds since the political successes of the Kurdih political party and the formation of the popular progressive democracy of Rojava in Northern Syria.

*Marchers sat down briefly at Piccadilly Circus*

On My London Diary I posted a list of over 30 UK groups supporting in the protest including the National Union of Teachers, the PCS and RMT as well as other trade unionists and branches, the Stop The War Coalition, the Green Party, Unite Against Fascism, many left wing parties and political groups and of course Kurdish organisations.

The repression and marginalisation of Kurds by Turkey is as old as the Turkish state, formed in 1923. For many years the state even denied their existence, describing them as “mountain Turks”, and it outlawed their language and clamped down on their cultural events such their Nowruz New Year Festival and on the wearing of their traditional dress and Kurdish names. Even the words Kurds and Kurdistan were banned.

*The crowd stretched some way past Broadcasting House*

The 1990s and early 2000s saw some relaxation of the repression of their language and community celebrations, but it remains illegal to teach in Kurdish and there is still limited freedom of expression. In 1978 Kurds formed the militant Kurdish Workers’ Party, PKK, which launched a military freedom fight against Turkey in 1984. PKK leader Abdullah Öcalan was captured in Nairobi in 1999 by Turkish agents assisted by the CIA and flown back for trial in Turkey. He was sentenced to death, but this was commuted to life imprisonment when Turkey abolished the death penality and since then has been held in a Turkish high-security island prison.

Öcalan had argued for a political solution to the conflict since 1993 and even in prison remains the leader of the PKK. Subjected to long spells on isolation there have been periods where he has been allowed visits and has been in negotiations with the Turkish government. He has also written about the democratic confederalism which is at the heart of the constitution of the Autonomous Administration of North and East Syria, widely known as Rojava, founded in 2012.

Rojava’s decentralised democratic form of government recognises and includes the various communities in the area – Kurds, Arabs, Turkmen, Yazidis, Assyrians and others as well as promoting the equality of women.

The main ground forces which have been effective against Daesh (ISIS) in the region are from the Kurdish People’s Protection Units, men in the YPG and women in the YPJ, who with the help of US air support defeated the Islamic State in Northern Syria.

Turkey regards the YPG and YPJ as being a part of the PKK, regarded by them and many countries as a terrorist group and widely banned. Since 2016 it has used its overwhelming military power (supported by NATO and Russia) to try to crush the Kurds and to capture Rojava, occupying large areas. Together with Syrian allies (including some former ISIS fighters) they are carrying out a policy of ethnic cleansing against the Kurds, and have been engaged in a wide range of war crimes.

As well as calling for an end to attacks by Turkey and for full and un-biased reporting of Turkey’s attacks on the Kurds the marchers want the UK to end its support for the Turkish aggression and also to repeal the ban on the PKK under the Terrorism Act 2000. It is banned in most other western countries including the EU, where several court verdicts have found its proscription to be illegal but it has remained.

The march sat down for a few minutes stopping traffic at Piccadilly Circus, then went on the a rally in Trafalgar Square, where I left them. There were no reports of the march on the BBC or in other UK mass-media, though I think it was covered by some foreign news services and our minuscule left-wing press.

More at Break the Silence! Turkey’s War on Kurds.

Fathers 4 Justice

Fathers 4 Justice was a group begun in 2001 by marketing consultant Matt O’Connor to “champion the causes of equal parenting, family law reform, and equal contact for divorced parents with children.” The pictures here come from their protest in London’s West End on 18th December 2004

Between 2002 and 2008 members carried out a number of high-profile stunts which hit national headlines to promote their cause, the first of which saw a small group led by O’Connor storming the Lord Chancellor’s Office dressed as Father Christmas in December 2002. They went on to climb cranes and buildings including Tower Bridge and Buckingham Palace dressed as superheroes, to carry out a ‘citizens arrest’ on the Minister for Children, throw bags of purple flour at Tony Blair in the House of Commons during Prime Ministers Questions and more.

Although protests continued after 2008, there was a split in the group with O’Connor officially closing the group and others setting up New Fathers For Justice. And although both groups continued to carry out publicity stunts, these have gained less and less publicity.

The activities of these groups perhaps have had some effect, with increasing attention being turned on the activities of our secretive Family Courts, and some small and continuing moves toward transparency.

However the 2014 Children and Families Bill which it was hoped would improve the situation was watered down by a Lord’s amendment removing a legal presumption of automatic shared contact still failed to prevent obstructive parents who had been granted custody of childen preventing children from any meaningful relationship with absent parents.

Although they were called Fathers 4 Justice, there are also mothers who were separated unjustly from contact with their children. But overwhelming custody of children in the Family Courts goes to the mothers, some of whom make it impossible for fathers to have the access to their children which the court has specified, but fails to enforce.

The protest on 18th December 2004 involved several hundred men, women and children dressed in santa gear (and a couple of individualists, including a young spiderman), a band, and a large and unwieldy balloon and hundreds of smaller ones parading peacefully around the West End. Their placards read ‘Put the Father Back Into Xmas’.

In 2005 I photographed two further protests by the group. In October Wakey Wakey Mr Blair, a ‘pyjama protest’ with those taking part asked to wear their jim jams, slippers and dressing gown, bring their hot water bottles, teddy bears and even their beds calling for overnight stays for children with their dads after separation and then in December 2005 24 Days of Christmas Chaos, when again Santas came to London to protest, this time at the Church of England Offices, Department of Education & Skills and Downing St on their way to the Royal Courts of Justice.

More West End 1987

Dover St, Mayfair, Westminster, 1987 87-5l-35-positive_2400

I can offer little explanation for this rather sad looking bust, odd cup and plates which my contact sheet says I photographed in Dover St. I think the odd cup in the foreground is actually an extremely naff clock, with the lower snake’s head pointing to the hour and the upper head to a disk showing minutes. In the unlikely event it was working I took this picture at around 11.58. What it lacks is a rod coming out of the top with an arm holding a small bird or fly whizzing around for the seconds.

I guess the guy in the background could be Titus or Vespasian; most of the other Emperors had fancier hair, at least in their busts. This one looks around life-size and could well be the sculptor’s grandfather but more likely a copy of an older figure. From the number of similar busts around I have a picture of circles of student sculptors around a bust in a gallery at perhaps the V&A, each chipping away at a block of marble as an exam piece. Whoever did this one would have deserved a decent grade.

Berkeley St, Mayfair, Westminster, 1987 87-5l-56-positive_2400

More sculptures with two young stone ladies pretending to hold up a porch in Berkeley St. It looks a rather boring job. But although both seem to be scratching their heads they don’t appear to be putting a great deal of effort into it.

Ukrainian RC Cathedral, Duke St, Mayfair, Westminster, 1987 87-5m-24-positive_2400

Whenever I see this building it amazes me that this gaudy and extravagant edifice was built as a Congregational Church, the King’s Weighouse Church, built in 1889-91 to the designs of Alfred Waterhouse, better known for his Natural History Museum in South Kensington. Congregationalists are Puritans, tracing their heritage back to the Brownists and the London Underground Church of the 1560s. Rejecting the ecclesiastical trappings at the centre of the Anglican Church – cathedrals, bishops, vestments, formal liturgies, priests, the sign of the cross and more – they espoused a simple austere faith based on the priesthood of all believers.

Of course over the years there was some back-tracking. But most Congregational church buildings remained suitable austere, often with at least a hint of the Classical – and some did it very finely but without great ornament. Sadly their practices deteriorated to the extent of allowing church choirs, though these consisted of adult members who considered they could sing, and organs. But as someone raised in the tradition (though no longer involved) I still fine the ornate nature of this building surprising.

Perhaps it was becuase the King’s Weighouse came from an older – and Royal tradition, tracing its ancestry back to Queen Matilda’s ‘Free Chapel’ at the Tower of London, founded by her in 1148 and not subject to the rule of any bishop. When the 1662 Act of Uniformity made the Book of Common Prayer and other aspects of Anglican practice compulsory almost the entire congregation left and shortly after began to worship as an independent congregation in an ancient building on Cornhill where foreign goods coming into London were weighed – the King’s Weigh House. They kept the name when they built their own chapel where Monument station now is, and later in other buildings, bringing it to Mayfair where they combined with a congregation already on this site and then built a new church.

Perhaps it was the influence of this building which in the 1920s led the church, then led by Rev Dr W. E. Orchard to moving towards Rome and developing what became known as ‘Free Catholicism’. The church never really recovered from wartime requisition and bomb damage and closed in the 1950s. Since June 1968 it has been the Ukrainian Catholic Cathedral of he Holy Family of Exile, which seems a far more suitable use for the building. You can read more about it on the Cathedral web site, from which much of the above comes.

Air St, Piccadilly, Westminster, 1987 87-5m-33-positive_2400

In Air Street we could almost be inside a cathedral. The rebuilding of the area around Piccadilly Circus was a subject of various proposals, plans and debates from around 1886 until 1928 which you can read in some detail in British History Online and possibly make more of than me. It involved many of the UK’s leading architects of the era, including Richard Norman Shaw and Sir Reginald Blomfield. I think that this section was built to Blomfield’s designs in 1923-8, but by that point in the text my eyes were fully glazed.

Regent St, Westminster, 1987 87-5m-34-positive_2400

In Regent St I was faced with the problem of photographing something which I find rather bland and boring – like most of the more monumental architecture of that period.

I found another curve to go with the two of the street, but I think it is no longer there – and many other details of the shops etc have changed. Bus Stop C is still there, but no longer served by Routemasters.

Christ Church, Cosway St, Marylebone, Westminster, 1987 87-5m-36-positive_2400

Christ Church in Cosway street, Marylebone was no longer a church when I took this picture having been made redundant in 1978 and converted into offices. This Grade II* church was built in 1824-5 by Thomas Hardwick and his son Philip Hardwick, one of the more interesting of the many cut-price Commissioner’s Churches built from 1820-1850 to cope with the rapid expansion of the urban population.

Despite the appearance it is a largely brick building with stone dressing. It was altered in 1887 by Sir A W Blomfield but I think this did not affect the portico or tower, a rather unusual construction, “3-stage tower with square Ionic peristyle with cylindrical core rising into octagonal cupola with volutes.”

More on page 4 of my album 1987 London Photos.

All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.