Posts Tagged ‘genocide’

Occupy London, The Lord Mayor’s Show & More

Friday, November 12th, 2021

Ten years ago was a very busy day for me in London. Saturday 12th November was the day of the annual Lord Mayor’s Show, which I’d photographed occasionally in previous years, but probably would not have bothered with, but it was made far more interesting this year by the presence of the Occupy London camp outside St Paul’s Cathedral.

I went up quite early to photograph the camp where later in the day Occupy LSX were to hold there own alternative ‘Not the Lord Mayors Show’ festival of entertainment, and wandered around talking to people and taking a few pictures.

I also went to take photographs of some of those preparing to take part in the Lord Mayor’s Show, and then took pictures as the parade began. As I commented, “I found the marching servicemen, military vehicles and weapons and military bands that are a major element of it disturbing. Of course the event as a whole reflects earlier times, with the city aldermen and liverymen in quaint costumes, but it would be appropriate for it to present a rather more civilised face to the world.

As in other years, the Lord Mayor’s coach stopped at St Pauls for him to be blessed by the Canon in Residence Rt Revd Michael Colclough. Occupy LSX asked the cathedral staff if the Canon would bless them too, and though the staff were very doubtful, the Canon came to talk with the people from Occupy and then blessed them too.

Entry to St Pauls, other than to take part in services usually involved paying a fee – back in 2011 it was £14.50 – but is free on the day of the Lord Mayor’s Show, and I took the opportunity to go in and up to the ‘Stone Gallery’ around the base of the dome (the higher ‘Golden Gallery’ was closed because of the crowds) and take some pictures there.

I took the District Line to Westminster for an advertised protest against Ethiopia’s war against Somalia, only to find there were only three men and a small boy at the advertised starting time, though they had a number of placards against what they describe as genocide and ‘Obama’s Proxy War’. They assured me more people would arrive and that the protest would continue for five or six hours, but when I came back again two house later there was no sign of it.

I returned to the City, where some protesters were setting off from the OccupyLSX camp at St Paul’s Cathedral for a ‘tour of shame’, visiting the offices of 3 arms dealers, Qinetiq, BAE and Rolls Royce, who went with David Cameron to Egypt in February to sell arms to the Egyptian army. This was a part of the International Day to Defend the Egyptian Revolution which had toppled the Mubarek regime, but the army had taken charge and there had been more than 12,000 trials in military courts, without the ability to call witnesses or access to lawyers in a programme of repression against the people. They called on the UK government to end support for the Egyptian military and stop selling them arms which might be used in further massacres such as that in Maspero a month earlier when soldiers opened fire killing 27 Coptic Christians and injuring over 300.

I left the marchers at Ludgate Circus and walked back to see what was happening with Occupy SLX at St Paul’s, then took the District Line again to Westminster to see if the Somali protest had grown. There was no sign of it, but I found another protest just leaving Old Palace Yard for a rally outside Westminster Abbey. This was the ‘500 Crosses for Life’ prayer procession, organised by EuroProLife UK, a “European ecumenical initiative” based in Germany with the full title “European Voice of the Unborn Children: Protect Our Life”, and there were several hundred people carrying white crosses.

They had walked from Westminster Cathedral to a rally here and a speaker at the rally was describing and applauding protests outside clinics in Germany where abortions take place. I found this disturbing – and commented on My London Diary “People have a right to their views on abortion, and to hold peaceful protests such as this and of course to pray about the matter. But isn’t harassing women who go to clinics at what is almost certainly for them a very stressful time morally offensive, a demonstration of an un-Christian lack of love as well as a statement of lack of faith in the power of prayer?”

More on all these at:
Anti-Abortion Prayer Protest
Day to Defend the Egyptian Revolution
Somalis Protest Obama’s War
London From St Paul’s
Lord Mayor’s Show
Lord Mayor’s Show – Occupy London


11 October 2008

Monday, October 11th, 2021

It was the start of the final 100 days of the Bush adminstration and the ‘Hands off Iraqi Oil’ coalition whose members included Corporate Watch, Iraq Occupation Focus, Jubilee Iraq, PLATFORM, Voices UK, and War on Want and was supported by the Stop the War Coalition and others had come to Shell’s UK headquarters at Waterloo to protest against plans by Britain and the USA for Iraq to hand over most of the country’s oil reserves to foreign companies, particularly Shell and BP.

Iraq had nationalised its oil by 1972, and it provided 95% of its government income. Many had seen the invasion of Iraq by the US and UK (along with Australia and Poland) as largely driven by the desire to gain control of Iraq’s huge oil reserves and the US had engaged consultants to help it write a new oil law which it got the Iraqi cabinet to approive in 2007 which would give foreign oil companies – including Shell and BP, long-term contracts within a safe legal framework. But large-scale popular opposition meant the Iraqi parliament failed to approve the new law. But in June 2008, the Iraqi Oil Ministry went ahead with short-term no-bid contracts to the major foreign oil companies – including Exxon Mobil, BP, Shell, Total and Chevron and later these and other contracts were made more favourable to the oil companies.

After the protest at Shell’s offices the protesters marched to protest outside the BP HQ in St James’s Square and then to the US Embassy, and I left to cover the London Freedom not fear 2008 event outside New Scotland Yard. Similar protests were taking place in over 20 countries to demonstrate against excessive surveillance by governments and businesses, organised by a broad movement of campaigners and organizations.

The London event highlighted the restrictions of the right to demonstrate under the Labour government’s The Serious Organized Crime and Police Act 2005, (SOCPA),, the intimidatory use of photography by police Forward Intelligence squads (FIT), the proposed introduction of ID cards, the increasing centralisation of personal data held by government, including the DNA database held by police, the incredible growth in surveillance cameras, ‘terrorist’ legislation and other measures which have affected our individual freedom and human rights.

For something completely different I walked a quarter of a mile down Victoria Street to Westminster Cathedral where people were assembling for the Rosary Crusade of Reparation, one of the larger walks of public witness by Catholics in London.

This tradition began in Austria in 1947 with the roasary campaign begun by a priest praying for his country to be freed from the communist occupiers. The first annual parade with the statue of Our Lady of Fatima took place in 1948 in Vienna on the feast of the Name of Mary, Sept 12, which had been established by Pope Innocent XI in 1683 when Turkish invaders surrounding Vienna were defeated by Christian armies who had prayed to the Blessed Virgin.

As the procession to a service at Brompton Oratory began I walked back up Victoria St to Parliament Square, where a number of other small protests were in evidence. All over the centre of London there were people giving out leaflets about the growing problems faced by Tamils in Sri Lanka, where they allege a program of ethnic cleansing is being carried out by the government. International media are banned from the Tamil areas of the country and NGOs have been ordered out of some areas, so there are few reports of the war. Worse was to come and in 2009 in the final stages of the war conservative estimates are that 70,000 civilians were killed in the the Mullivaikkal massacre.

Others in the square were protesting against the UK’s scandalous treatment of asylum seekers and calling for the asylum detention centres to be closed down.

Brian Haw was still there, and I wrote:

Facing Parliament, Brian Haw‘s peace protest continues – he has been there for almost 2700 days – over 7 years – and it will soon be his 60th birthday. Brian says that now the police seem to have largely abandoned attempts to get rid of him legally there have been a number of odd attacks against him and others in the square – which the police have ignored. I took some time talking to a man who smelt of alcohol, was talking nonsense and acting unpredictably – and who then went and started to insult Brian. One of the other demonstrators stood between him and Brian who was filming him. I put down my bag as I took photographs in case I needed to step in and help, but fortunately he eventually moved away.

There were others protesting in Parliament Square, including one man who asked me to take his picture. He told me his name was Danny and that he had been there on hunger strike for two weeks, protesting over his failure to get his case investigated. He claimed to have been abused by police and social services following an incident in which as a seven year old child in Llanelli he was implicated in the death of a baby brother. I was unable to find any more information about his case.

Finally I saw a group of people walking past holding leafelts with the the word CHANGE on them and rushed after them to find they were Obama supporters hoping to persuade Americans they met to register and vote in the election. It was time for me to go home.

Parliament Square
Rosary Crusade of Reparation
Freedom not Fear 2008
Bush & Cheney’s Iraq Oil Grab



Darfur – International Day of Action: 2007

Thursday, September 16th, 2021

Sudan became independent in 1956 and ever since it has suffered civil wars and political instability. Since 1899 it had effectively been a British colony though Anglo-Egyptian in name, with British policy largely being directed at ensuring the Sudan did not become united with Egypt. Under British rule it was effectively administered as two separate regions, North and South Sudan.

After the 1952 Egyptian revolution Egypt and Britain decided to give both regions a free vote on independence but the country gained independence without an agreed constitution, and arguments continued among the political parties. These were resolved by a military coup in 1958, and the country was under military rule (with three attempts at further military coups) until civil disobedience in 1964 led to a return to civilian rule.

Stability of a sort only came to Sudan in 1989 when Colonel Omar al-Bashir carried out another coup and set up a one-party state with himself as President in 1993. Massive protests in 2019 eventually led to him being overthrown and to a new constitution with a transitional joint milatry-civilian government.

Although there had been previous conflicts in Darfur, a region roughly the size of Spain at the south-west of Sudan with borders with Libya, Chad, the Central African Republic and South Sudan it was only in 2003 that the War in Darfur began when rebel groups accused the government of oppressing Darfur’s non-Arab population.

According to Wikipedia, “The government responded to attacks by carrying out a campaign of ethnic cleansing against Darfur’s non-Arabs. This resulted in the death of hundreds of thousands of civilians and the indictment of Sudan’s president, Omar al-Bashir, for genocide, war crimes, and crimes against humanity by the International Criminal Court.”

Estimates of the number killed “range up to several hundred thousand dead, from either combat or starvation and disease” and millions were forced to flee into refugee camps or across the border. Many seeking asylum in Europe are refugees from the Darfur war.

UN attempts to intervene were largely ineffective and the Sudanese government made clear its opposition to foreign involvement. Various peace talks and ceasefires failed to stop continuing violence and war crimes, but by 2009 the war had quietened down. Peace talks and donor conferences in Doha continued but so did attacks, with villages burnt and mass rapes by Sudanese soldiers in 2014. Sudan was accused of having used mustard gas on civilians in 2016.

Finally in 2019 a draft declaration was signed to make a peace agreement, and some deals were signed in 2020 with the UN and African Union peacekeeping mission coming to an end after 13 years. But deadly tribal clashes have continued in 2021 in Darfur, often fuelled by disputes over land, partly a legacy of the changes to the principles of land ownership from communal to individual imposed under British rule, and exacerbated by climate change.

More from 2007 on My London Diary at Protect Darfur


All photographs on this and my other sites, unless otherwise stated, are taken by and copyright of Peter Marshall, and are available for reproduction or can be bought as prints.


Afrikan Emancipation Day Call for Reparations

Sunday, August 1st, 2021

2014

Seven years ago on August 1st 2014, the centenary of the foundation by Marcus Garvey of the Universal Negro Improvement Association, I photographed Rastafarians meeting in Windrush Square for speeches and ceremonies before a march to Parliament demanding reparations for the descendants of those taken from Africa by the Atlantic Slave Trade.

2014

August 1 was chosen as the founding date for the UNIA and for the Madison Square meeting and this protest as it was the 1 August 1834 was Emancipation day, following the Slavery Abolition Act 1833, when slavery was ended in the British Empire.

2014

Since then, similar events have taken place each year in Brixton each Afrikan Emancipation Day – August 1st – with the event growing in support each year. Last year the organisers changed the format of the event, as the supporters of the event felt it was having little impact and their demand to the UK Government to establish an All-Party Parliamentary Commission of Inquiry for Truth & Reparatory Justice (APPCITARJ) and to commit to holistic reparations taking into consideration various proposals for reparations in accordance with the United Nations Framework on a Right to a Remedy and Reparation was being ignored.

2014

The decided to hold a series of events in Brixton, blocking local roads to do so, an Afrikan Emancipation Day Reparations Rebellion Groundings event. This gained far more attention in the media and the Stop The Maangamizi Campaign and the Afrikan Emancipation Day Reparations March Committee have decided to hold a similar rebellion on Sunday 1st August 2021.

2019

With some help from Extinction Rebellion who have supported previous events they intend to lock-down Brixton Road for the day, and to establish a series of ‘Grounding spaces’ for public action and learning on various aspects of the struggle under the general theme of ‘Uniting to Stop the Maangamizi for Our Very Survival: Planet Repairs Now’.

2019

Maangammizi is a Swahili word annihilation, used to describe the genocide and ecocide which has taken place over centuries and is still causing huge damage across the planet. Climate change disproportionately effects Africa and the Global South.

2019

The UK Government continues to turn a deaf ear to the demand for reparations, writing in response to a petition in 2018 “we do not believe reparations are the answer” and that they “should focus on challenges that face our countries in the 21st century” rather than historic events such as the Transatlantic slave trade. Unfortunately it hasn’t been doing well on those challenges as a recent deliberately misleading report on racial disparity and our current rise in average temperatures demonstrate.

More at:
Rastafari demand reparations for slave trade
Afrikans demand reparations

Tamils remember Mullivaikkal massacre

Wednesday, October 2nd, 2019

The British colonised Ceylon and in the nineteenth century it was a major source of coffee grown on British owned plantations. When the coffee crops began to fail, efforts were made to replace coffee by tea plants and seeds from Assam in India. Although at first this was unsuccessful, by the end of the nineteenth century tea had replaced coffee as the major export crop.

Sri Lankan Tamils had lived in parts of the island since at least around the 2nd century BC, but the tea plantations imported Indian Tamils to the hill areas in large numbers. Following independence in 1948, the Sinhalese-led government deported large numbers of the Indian Tamils and also made life difficult for the Sri Lankan Tamils, severely limiting employment opportunies, suppressing their culture and encouraging anti-Tamil riots, leading to the start of a civil war in 1983.

One-third of Sri Lankan Tamils now live outside Sri Lanka, the largest group, around 300,000, being in Canada.  There are thought to be between 100,000 and 200,000 British Tamils living in the UK, the figures vague as Tamil was not one of the ethnic groups listed in the UK census, though people could write it in.

Over 70,000 Tamils are thought to have been killed in the earlier phases of the Sri Lankan Civil war, but it came to a particularly disastrous and bloody end in 2009, on a small strip of land at Mullivaikkal, where 40,000 Tamils, around half of them civilians, are thought to have been killed, mainly by shelling by Sri Lankan government forces in what they had designated as a ‘no-fire’ zone, but some by the Liberation Tigers of Tamil Eelam (LTTE). The numbers are highly disputed, with huge variations between government and Tamil sources, but there is no doubt that it was a massacre on a terrible scale. According to the Tamil Guardian:”

After providing an initial death toll of 40,000, the UN found evidence suggesting that 70,000 were killed. Local census records indicate that at least 146,679 people are unaccounted for and presumed to have been killed during the Sri Lankan military offensive.

May 18th, the date on which this protest took place is widely marked as Mullivaikkal Genocide Remembrance Day

The protest I photographed included some graphic re-enactments of shooting (though only with crude wooden guns) and many people with bandages and fake blood, giving plenty of photographic opportunities. And unsurprisingly, feeling run high. Tamils want Sri Lanka to face prosecutions by the International Criminal Court for war crimes and a referendum in Sri Lanka to lead to the setting up of an independent state, Tamil Eelam.

More on the protest: 10 Years since Mullivaikkal massacre
A week earlier I photographed a group of Tamils at Downing Strike begining a week of hunger strike for their demands:
Tamil Genocide Hunger Strike


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