Horseman’s Sunday, Wallenberg & Car-Free Festivals 2004

Horseman’s Sunday, Wallenberg & Car-Free Festivals: Sunday 19th September 2004 was a rather strange day for me with some very varied events across London.


Horseman’s Sunday

Horseman's Sunday, Wallenberg & Car-Free Festivals

Horseman’s Sunday is apparently celebrated at several places in Surrey including Tattenham Corner at Epsom as well as in central London at the Church of St John’s, Hyde Park Crescent,where the The Hyde Park Pony Club met for the occasion.

Horseman's Sunday, Wallenberg & Car-Free Festivals

Despite being ‘Horseman’s Sunday’ there were relatively few men taking part, mainly children and a few women along with the befrocked celebrants. As I noted on My London Diary, “fortunately the rite was Anglican, so everyone left the singing to the choir, avoiding scaring the horses.

Horseman's Sunday, Wallenberg & Car-Free Festivals

This was a curious example of the different world inhabited by the rich and priveleged in London. I’ve not felt moved to go back to photograph the event since.

more pictures


Raoul Wallenberg Memorial

Horseman's Sunday, Wallenberg & Car-Free Festivals

Just around the the corner, a small group was remembering one of the heroes of the Second World War, Swedish diplomat Raoul Wallenberg, who saved perhaps a hundred thousand jews from the Nazi holocaust in Budapest, himself dying in a Russian jail.

There are monuments to him around the world including this one outside the West London Synagogue and close to the Swedish Embassy.


Hackney Mare De Gras Cancelled

I travelled out to Dalston, where I found a notice that the Hackney Mare De Gras Procession had been postponed because of a murder in Mare St.


Shoreditch Car Free Festival

I walked down Kingsland Road to Shoreditch where a festival and car-free day was getting underway, with the London School Of Samba dancing through the streets and other events including the Secretsundaze Sound System.

On the way I took a few pictures including some of the graffiti which by 2004 seemed to be covering most of the walls in Shoreditch.

On Curtain Road people were trying out various different designs of bicycles, particularly recumbents. Though these may be comfortable and efficient I’ve never been attracted to riding at the level of vehicle exhausts and feel the low riding position gives a very restricted view compared to a normal bike, dangerous in city traffic. Perhaps if I lived in a remote area with empty roads I’d try one.

Part of the street was a carpeted area with benches where you could sit and enjoy tea from an anarchist tea bar with a revolutionary tea urn.

The Shoreditch Golf Club was set up for a chess competition, though I didn’t see anyone actually playing chess, and there were various theatrical performances on the street – and of course more graffiti to photograph. I spent some time taking pictures there before tearing myself away to catch the tube from Liverpool St to Leytonstone.

Many more pictures on My London Diary.


Leytonstone Car-Free Festival

Leytonstone was also enjoying a car-free day, and one of the highlights there was the Rinky Dink cycle-powered sound system, bringing back memories of April’s march to Aldermaston, where this accompanied us on the last few miles.

There was more music too, as well as various a childrens’ arts project and entertainment, and a rather unrelated political element from protesters against the Chinese persecution of Falun Gong practitioners.

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Marylebone musings

Joseph Bros, Textiles, Great Portland St, Fitzrovia, Westminster, 1987 87-3e-45-positive_2400
Joseph Bros, Textiles, Great Portland St, Fitzrovia, Westminster, 1987

Joseph Bros (Textiles) Ltd according to Companies House is dissolved, last filing company reports in 2006, though some online directories still list it at an address in Finchley which appears to be a garage. But the building is still there, with its ground floor occupied until recently by an “avant-garde” cosmetics company claiming inspiration from Salvador Dali claiming a “cosmetic artistic approach to stop time and restore youthful appearance.” Seeing what Dali did with clocks in his ‘The Persistence of Memory’ and other works, I don’t think I’d want to entrust my own ‘clock’ to them.

Park Crescent, Marylebone, Westminster, 1987 87-3e-21-positive_2400
Park Crescent, Marylebone, Westminster, 1987

John Nash’s Park Crescent, built in 1812-21 for the Prince Regent and still owned by the Crown Estate is of course Grade I listed, although only its facades are orginal, everything behind them having been restored in the 1960s. They had been badly damaged by bombing in 1940.

According to John Summerson‘s classic work ‘Georgian London’ published in 1945 (my copy is of the 1947 reprint though bought a little later) “Nash inaugurated the real stucco age with the building of Park Crescent in Parker’s Roman Cement in 1812“. He also comments that “the simple appropriateness of Park Crescent with its Ionic colonnades is beyond criticism“.

All Saints Church, Margaret St, Fitzrovia, Westminster, 1987 87-3e-02-positive_2400
All Saints Church, Margaret St, Fitzrovia, Westminster, 1987

All Saints Church in a kind of fantasy gothic called for a very different treatment. It was designed by William Butterfield in 1850 and completed in 1859. Another Grade I listed structure it has been described by Simon Jenkins as “architecturally England’s most celebrated Victorian church” and was pioneering in its use of brick rather than the traditional gothic stone. It set a style that would be much copied for the next 20 years though largely less flamboyantly.

I’ve always felt it would be a good location for a horror film, but is actually a leading centre for Anglo-Catholics in the Church of England.

West London Synagogue, Upper Berkeley St, Marylebone, Westminster, 1987 87-3d-52-positive_2400
West London Synagogue, Upper Berkeley St, Marylebone, Westminster, 1987

Quite in contrast is the West London Synagogue, Upper Berkeley St, Marylebone, Westminster, opened in 1870. The congregation had split away from the Sephardi and Ashkenazi synagogues to worship as “British Jews”, adopting a practice based on the “written Torah”. In 1940 they becamae a part of mainstream Reform Judaism.

The architectural style of the building, by Henry David Davis (1838/9-1915) and Barrow Emanuel (1841-1904), is described as Neo-Byzantine, and is certainly unlike their other works I’ve been able to identify. As well as some artisanal blocks of flats for the East End Dwellings Company they also designed the City of London School for Boys still on Victoria Embankment. The synagogue seems to me a slightly odd amalgam of a fortress and a triumphal gateway.

Off-licence, Upper Berkeley St, Marylebone, Westminster, 1987 87-3d-51-positive_2400
Off-licence, Upper Berkeley St, Marylebone, Westminster, 1987

I was amused by the shop sign and not at all sure that I understood it when I took this photograph of what appears to be a rather up-market off-licence. I’m still not sure about it, with a star, arrow and what seemed to me half a lyre with the text ‘E du V’. Doubtless there is some obvious cultural reference which is lost on me, and hopefully someone will point out my ignorance in response to this post.

The reflection in the window clearly indicates it was on a corner of Upper Berkeley St, though I’m not sure on which corner, possibly of Seymour St. It is surely long gone.

St Mary's Church, Wyndham Place, Marylebone, Westminster, 1987
St Mary’s Church, St Mary’s School, Wyndham Place, Bryanston Square, Marylebone, Westminster, 1987

The church, listed Grade I, was designed by Robert Smirke and built in 1823-4. There is a very full description of the church in ‘A Topographical and Historical Account of the Parish of St. Mary Le Bone’ by Thomas Smith, printed and published in 1833 by John Smith and available at the Internet Archive. The descirption ends on p105-6 with these comments:

It would have been desirable, if possible, to have procured a site for this church in a more central part of the District than that which has been assigned to it. In short, it should almost seem as if the greatest possible pains had been taken to select a site, in all respects the most inconvenient for the majority of the congregation ; it being surrounded by streets of worse than a second rate description.

If it be said, that the accommodation of the poor has been principally consulted the answer is the poor are always sure to fill the free seats allotted to them wherever the service of the Church of England is decently and impressively performed. The tower and cupola of this church form a tolerably picturesque termination to the view from Cumberland Gate, Hyde Park.

Internet Archive
Bryanston Square, Marylebone, Westminster, 1987 87-3d-21-positive_2400
Bryanston Square, Marylebone, Westminster, 1987
St Mary's School, Wyndham Place, Marylebone, Westminster, 1987  87-3d-11-positive_2400
St Mary’s School, Wyndham Place, Marylebone, Westminster, 1987